This book describes the adaptation of American women to cross-cultural situations in Hong Kong from 1921 to 1969. The Maryknoll Sisters were first American Catholic community of women founded for overseas missionary work, and were the first American sisters in Hong Kong. Maryknollers were independent, outgoing, and joyful women who were highly educated, and acted in professional capacities as teachers, social workers and medical personnel. The assertion of this book is that the mission provided Maryknollers what they had long desired - equal emplyment opportunities - which were only later emphasized in the women's liberation movement of the 1960s.

This book describes the adaptation of American women to cross-cultural situations in Hong Kong from 1921 to 1969. The Maryknoll Sisters were first American Catholic community of women founded for overseas missionary work, and were the first American sisters in Hong Kong. Maryknollers were independent, outgoing, and joyful women who were highly educated, and acted in professional capacities as teachers, social workers and medical personnel. The assertion of this book is that the mission provided Maryknollers what they had long desired - equal emplyment opportunities - which were only later emphasized in the women's liberation movement of the 1960s.

This book is a documentary survey of Hong Kong history, from the 1920s to the mid-1960s, from the perspective of the Maryknoll Sisters, as recorded in their diaries written during that period. It is a priceless collection of first-hand materials on the social history of Hong Kong.

This book traces the origins of the Chinese Sisters of the Precious Blood in Hong Kong and their history up to the early 1970s, and contributes to the neglected area of Chinese Catholic women in the history of the Chinese Catholic Church. It studies the growth of an indigenous community of Chinese sisters, who acquired a formal status in the local and universal Catholic Church, and the challenge of identifying Chinese Catholic women in studies dealing with the Chinese Church in the first half of the twentieth century, as these women remained "faceless" and "nameless" in contrast to their Catholic male counterparts of the period. Emphasizing the intertwining histories of the Hong Kong Church, the churches in China, and the Roman Catholic Church, it demonstrates how the history of the Precious Blood Congregation throws light on the formation and development of indigenous groups of sisters in contemporary China.

The annual is a venue of publication for sociological studies of Chinese societies and the Chinese all over the world. The main focus is on social transformations in Hong Kong, Taiwan, the mainland, Singapore and Chinese overseas.

Hong Kong Internment, 1942-1945: Life in the Japanese Civilian Camp at Stanley tells the story of the more than three thousand non-Chinese civilians: British, American, Dutch and others, who were trapped in the British colony and interned behind barbed wire in Stanley Internment Camp from 1942 to 1945. From 1970 to 1972, while researching for his MA thesis, the author interviewed twenty-three former Stanley internees. During these meetings, the internees talked about their lives in the Stanley Camp during the Japanese occupation. Long regarded as an invaluable reference and frequently consulted as a primary source on Stanley since its completion in 1973, the study is now republished with a new introduction and fresh discussions that recognize later work and information released since the original thesis was written. Additional illustrations, including a new map and photographs, as well as an up-to-date bibliography, have also been included in the book.

This book examines Chinese Communist activities in Hong Kong from the outbreak of the Sino-Japanese War in 1937 to the handover in 1997. It reveals a peculiar part of Chinese Communist history, and traces six decades of astounding united front between the Chinese Communists and the Hong Kong tycoons and upper-class business elite.