An examinination of the role that Catholic missionary orders played in the dissemination of accounts of Christian martyrdom in Japan. The author offers an overarching portrayal of the writing, printing, and circulation of books of “Japano-martyrology.”

I WILL add here the victories of those martyrs who in the islands of Japan suffered death in order to profess their faith in Jesus Christ. In giving their history I have selected the most heroic and the most wonderful traits by which they signalized their zeal for the Christian religion. I trust that my readers will be very well pleased to see in the midst of a barbarous nation so many Christians, men, women, children, old people after they had embraced the faith, seeking with eagerness the opportunity to die for Jesus Christ, and manifesting their joy at being able to suffer for him the most cruel torments. CONTENTS NOTICE 6 I. Miraculous cross found near Arima. Persecution in the Kingdom of Bungo. Joram Macama. Courage of the Christians 6 II. Persecution by the Emperor Taicosama. Great zeal of the Christians. Twenty-six martyrs crucified at Nangasaki 8 III. Persecution in the Kingdom of Fingo. John Minami; Magdalen, his wife, and Louis, their adopted son; with Simon Taquenda; Jane, his mother; and Agnes, his wife 15 IV. Persecution in the Kingdom of Saxuma and d'Amanguchi. James Sacoiama, Melchior Bugendono, Damian, the blind man. Leon Xiquemon 21 V. New persecution in Fingo. Joachim Girozaiemo, Michael Faciemon and his son Thomas, John Tingoro and his son Peter 24 VI. Persecution in the Kingdom of Firando. Caspar Nixiguenca; Ursula, his wife; and John, their son. 26 VII. Death of the King of Arima and persecution raised by his son. Thomas Onda and his family. Francis and Matthew, young princes. Eight martyrs burnt alive. The tyrant punished 28 VIII. General persecution ordered by the Emperor Daifusama. Firmness of the Christians of Meaco 35 IX. Persecution in the Kingdoms of Aqui and Bungo. Benedict, a converted bonze. Two families that were put to the test. Michael; Lin, his brother and Maxentia, his wife 36 X. Joachim and Thomas of Facata. Adam of the Island of Xiqui. Paul of the Kingdom of Jamaxiro 39 XL Persecution at Nangasaki and at Omura. Brother Leonard Guimura and his companions. Lin Toiemon 42 XII. In the Kingdom of Bungo, James Faito, Balthasar and his son James 44 XIII. Fifty-two martyrs burnt alive at Meaco 45 XIV. Ignatius Xiquiemon, martyred at Fucimo. Conversion of a bonze who had led a bad life. Matthias, of the Kingdom of Arima 48 XV. Simon Bocusai and his companions, in Bungo. John Ciu and Joseph Ito, at Nangasaki. Leo Xonda, in Fingo 50 XVI. Persecution in the Kingdom of Oxu. A father reclaimed by the example of his child. Joachim and Ann of Mizusama 52 XVII. Great execution at Nangasaki. Justa, her daughter Mary, and her daughter-in-law Agatha. Paul Gazaiemon. Constancy of a child 53 XVIII. Many victims of the persecution at Jedo. Mary Jagesa and her companions. Massacre of children 56 XIX. Francis Sintaro and Matthias Squiraiemon at Firoxima. John Cuffroi in the Kingdom of Zio 56 XX. In the island of Nancaia, Isabella, mother of Damian, and his family; Mary, widow of John Sucamota, and his four sons 59 XXI. In the Kingdom of Firando, Michael Fiemon and his family 61 XXII. Five religious burnt alive at Omura. Leo Misaqui and his three sons, at Bungo 62 XXIII. Caius and James Coici, burnt at Omura 63 XXIV. Organtin Tanxu, and Lucy, his wife, burnt at Funai. 65 XXV. Monica Oiva, killed by her relatives at Cubota. Thirty-two martyrs burnt alive 66 XXVI. Peter Cabioie and Susanna. John Naisen and Monica, young Louis, and their companions, executed at Xangasaki 67 and more...

An affirmation of faith and identity by Japan's leading Christian novelist.

In Search of Japan's Hidden Christians is a remarkable story of suppression, secrecy and survival in the face of human cruelty and God’s apparent silence. Part history, part travelogue, it explores and seeks to explain a clash of civilizations—of East and West—that resonates to this day. For seven generations, Japan’s ‘Hidden Christians’ preserved a faith that was forbidden on pain of death. Just as remarkably, descendants of the Hidden Christians continue to practise their beliefs today, refusing to rejoin the Catholic Church. Why? And what is it about Japanese culture that makes it so resistant to Western Christianity?

How did Buddhism, so prominent in Japanese life for over a thousand years, become the target of severe persecution in the social and political turmoil of the early Meiji era? How did it survive attacks against it and reconstitute itself as an increasingly articulate and coherent belief system and a bastion of the Japanese national heritage? Here James Ketelaar elucidates not only the development of Buddhism in the late nineteenth century but also the strategies of the Meiji state.

Internationally renowned artist Makoto Fujimura reflects on Shusaku Endo's novel Silence and grapples with the nature of art, pain and culture. Showing that light is yet present in darkness, he uncovers deep layers of meaning in Japanese history and finds connections to how faith is lived in contexts of trauma.

The sect was said to harbour dark designs to overthrow the government. Its teachers used a dead language that was impenetrable to all but the innermost circle of believers. Its priests preached love and kindness, but helped local warlords acquire firearms. They encouraged believers to cast aside their earthly allegiances and swear loyalty to a foreign god-emperor, before seeking paradise in terrible martyrdoms. The cult was in open revolt, led, it was said, by a boy sorcerer. Farmers claiming to have the blessing of an alien god had bested trained samurai in combat and proclaimed that fires in the sky would soon bring about the end of the world. The Shogun called old soldiers out of retirement for one last battle before peace could be declared in Japan. For there to be an end to war, he said, the Christians would have to die. This is a true story.