From the rich oral culture of his own Ojibway Indian heritage, Basil Johnston presents a collection of legends and tales depicting manitous, mystical beings who are divine and essential forces in the spiritual life of his people.

For those who are looking to get-away-from-it-all camping & hiking summer vacation on four uninhabited Lake Michigan Islands, this book describes a delightful mixture of hikes along secluded beaches, through semi-wilderness forest, & sites of abandoned farms & ghost towns. North Manitou & South Manitou are part of the Sleeping Bear Dunes National Lakeshore while High & Garden Islands are administered by Michigan's Department of Natural Resources. Histories of the islands are included. Three of the four islands once had small towns & were farmed by nineteenth-century German & Scandanavian immigrants. One was the site of an early twentieth-century communal religious colony where the sexes lived separately. Another is rich in Indian lore with over 2,000 Indians buried there. Today, except for a few historic buildings & ranger residences, the islands are rapidly returning to wilderness.Included are detailed trail maps for each island & 230 photographs divided between historical prints & contemporary pictures. Trail information includes trail length, hiking time, points of interest along or near the trails. Also included are suggestions on what to bring, the best times to visit, how to get to each island & suggested hiking itineraries.

Considers the confrontation between Christian culture and Native American culture and religion, covering their similarities and their differences.

In the summer of 1974 Byron Dix discovered in Vermont the first of many areas in New England believed to be ancient Native American ritual sites. Dix and coauthor James Mavor tell the fascinating story of the discovery and exploration of these many stone structures and standing stones, whose placement in the surrounding landscape suggests that they played an important role in celestial observation and shamanic ritual.

An ancient vengeful spirit attempts to return through the body of a terrified young woman in this horror classic by an award-winning “master of the genre” (Rocky Mountain News). Phony psychic and conman Harry Erskine never really believed in the occult until Karen Tandy approached him with a rapidly growing tumor on her neck, complaining of dark and disturbing dreams. When the mass is revealed by doctors to contain something living, the stakes skyrocket—not only for Karen and Harry but for all humanity. Something terrible is returning from the shadows to which it has been confined for centuries—a Native American monstrosity determined to destroy every vestige of the white race that oppressed and preyed upon America’s Indians. And unless a motley group of ill-prepared defenders can harness an ancient native magic, there will be no stopping the malevolent shaman’s terrible rebirth—and no escaping the wholesale carnage it will engender. The Manitou introduced the great Graham Masterton to the canon of horror, instantly placing him among the genre’s elite. A longtime favorite for its bold originality, unrelenting creepiness, supernatural shocks, and otherworldly surprises that would have made H. P. Lovecraft proud, Masterton’s classic continues to stand tall alongside Stephen King’s Carrie, Peter Straub’s Ghost Story, and other unforgettable literary horror debuts.

These are the stories of the manitous--the spirits who inhabit the supernatural world of the Ojibway (the Native American tribe of the Great Lakes and central Canada region). Harvested by an eminent expert from an ancient oral tradition, these sacred stories introduce wily tricksters, fearsome giants, timorous tree spirits, seductive maidens, and wise grandmothers. Here, a coward masquerading as a hero becomes one; a powerful warrior is riled and routed by a younger sibling with a gift for dancing and disguises; and the ever-hungry evil weendigos--evil manitous--haunt the land. In spellbinding and hypnotic fashion, the creation and flood legends are told, and the origin stories of corn, spruce, and tobacco are revealed. Comic, erotic, dramatic, and tragic, these engrossing tales are a window into the heart of an ancient culture, an important contribution to Native American literature, and a fascinating source of spiritual guidance for the many followers of New Age mysticism.

The Ojibway Indians were first encountered by the French early in the seventeenth century along the northern shores of Lakes Huron and Superior. By the time Henry Wadsworth Longfellow immortalized them in The Song of Hiawatha, theyøhad dispersed over large areas of Canada and the United States, becoming known as the Chippewas in the latter. A rare and fascinating glimpse of Ojibway culture before its disruption by the Europeans is provided in Ojibway Ceremonies by Basil Johnston, himself an Ojibway who was born on the Parry Island Indian Reserve. Johnston focuses on a young member of the tribe and his development through participation in the many rituals so important to the Ojibway way of life, from the Naming Ceremony and the Vision Quest to the War Path, and from the Marriage Ceremony to the Ritual of the Dead. In the style of a tribal storyteller, Johnston preserves the attitudes and beliefs of forest dwellers and hunters whose lives were vitalized by a sense of the supernatural and of mystery.