In a broad sweep from Central Europe to Ireland and from the Sixteenth to the early Nineteenth-century, this work puts the Jewish community and its rabbinic and 'lay' leaders at the centre of Jewish history. Of surpassing value is Kochan's treatment of the community not only as a religious but also as a political unit.

The first comprehensive history of how Jews became citizens in the modern world For all their unquestionable importance, the Holocaust and the founding of the State of Israel now loom so large in modern Jewish history that we have mostly lost sight of the fact that they are only part of—and indeed reactions to—the central event of that history: emancipation. In this book, David Sorkin seeks to reorient Jewish history by offering the first comprehensive account in any language of the process by which Jews became citizens with civil and political rights in the modern world. Ranging from the mid-sixteenth century to the beginning of the twenty-first, Jewish Emancipation tells the ongoing story of how Jews have gained, kept, lost, and recovered rights in Europe, North Africa, the Middle East, the United States, and Israel. Emancipation, Sorkin shows, was not a one-time or linear event that began with the Enlightenment or French Revolution and culminated with Jews' acquisition of rights in Central Europe in 1867–71 or Russia in 1917. Rather, emancipation was and is a complex, multidirectional, and ambiguous process characterized by deflections and reversals, defeats and successes, triumphs and tragedies. For example, American Jews mobilized twice for emancipation: in the nineteenth century for political rights, and in the twentieth for lost civil rights. Similarly, Israel itself has struggled from the start to institute equality among its heterogeneous citizens. By telling the story of this foundational but neglected event, Jewish Emancipation reveals the lost contours of Jewish history over the past half millennium.

A dazzling multi-generational examination exploring Jewishness in Europe, the Holocaust and the dark spectres of anti-Semitism and populism.

Forging Freedom is the first full-length biography of Cerf Berr of Médelsheim (1726-1793), the formidable eighteenth-century emancipator of the French Jews. His early business providing forage for thousands of horses of the French military garrisoned in Alsace grew into a huge military supply business that earned him the profound respect of French Kings Louis XV and XVI. After receiving his French naturalization papers from Louis XVI as a reward for his service to the French Crown, Cerf Berr worked tirelessly on behalf of his Ashkenazi co-religionists to win their political emancipation in France on September 27, 1791.

On December 7, 1793, an old man lay motionless at last, surrounded by his family, rabbis, and members of the society who would prepare his body for Jewish burial. Sixteen days after he was sentenced to jail, his family would go to extraordinary efforts to bury him in a Jewish cemetery ordered destroyed by the French government just two weeks earlier. The old man was Cerf Berr of Mdelsheim, the tenacious eighteenth-century Ashkenazi emancipator of the French Jews. Margaret R. OLeary, MD, presents Cerf Berrs life story, recognizing his profound contributions to the liberation of the Jews of France. While chronicling his incredible journey, OLeary not only highlights Cerf Berrs scrupulous honesty and reliability that earned him the deep appreciation of the French Crown, but also details how he besieged authorities in both Strasbourg and Versailles to grant political, social, and economic equality for all of his coreligionists in France. Cerf Berr achieved that milestone on September 27, 1791, only to die two years later after imprisonment by sadistic French revolutionaries. Cerf Berr of Mdelsheim is the biography of a man who was faithful to his people, sought the good for the community, and cherished justiceall while making a momentous contribution to the history of France and the Jews.

Judaism has always been of great significance to Christianity but this relationship has also been marked by complexity and ambivalence. The emergence of new Protestant confessions in the Reformation had significant consequences for how Jews were viewed and treated. In this wide-ranging account, Kenneth Austin examines Christian attitudes toward Jews, the Hebrew language, and Jewish learning, arguing that they have much to tell us about the Reformation and its priorities—and have important implications for how we think about religious pluralism today.

In 1644, the news that Antonio de Montezinos claimed to have discovered the Lost Tribes of Israel in the jungles of South America spread across Europe fuelling an already febrile atmosphere of messianic and millenarian expectation. By tracing the process in which one set of apocalyptic ideas was transmitted across the Christian and Islamic worlds, this book provides fresh insight into the origin and transmission of eschatological constructs, and the resulting beliefs that blurred traditional religious boundaries and identities. Beginning with an investigation of the impact of Montezinos’s narrative, the next chapter follows the story to England, examining how the Quaker messiah James Nayler was viewed in Europe. The third chapter presents the history of the widely reported - but wholly fictitious - story of the sack of Mecca, a rumour that was spread alongside news of Sabbatai Sevi. The final chapter looks at Christian responses to the Sabbatian movement, providing a detailed discussion of the cross-religious and international representations of the messiah. The conclusion brings these case studies together, arguing that the evolving beliefs in the messiah and the Lost Tribes between 1648 and 1666 can only be properly understood by taking into account the multitude of narrative threads that moved between networks of Jews, Conversos, Catholics and Protestants from one side of the Atlantic to the far side of the Mediterranean and back again. By situating this transmission in a broader historical context, the book reveals the importance of early-modern crises, diasporas and newsgathering networks in generating the eschatological constructs, disseminating them on an international scale, and transforming them through this process of intercultural dissemination into complex new hybrid religious conceptions, expectations, and identities.