An examination of the reshaping and retelling of the biblical past to form the image of Muhammad as the Through a translation of the reconstructed Arabic text, the sources, form and uses of the eighth century biography are examined for the ways in which attitudes toward Muhammad were shaped in early Islam. The work particularly underscores the interplay of Jewish, Christian and other Near Eastern religious ideals in the formation of Islam's notions of prophethood. Acidic paper. Paper edition, $17.95 (unseen). Annotation copyrighted by Book News, Inc., Portland, OR

The Islamic claim to supersede Judaism and Christianity is embodied in the theological assertion that the office of prophecy is hereditary but that the line of descent ends with Muhammad, who is the seal, or last, of the prophets. While Muhammad had no natural sons who reached the age of maturity, he is said to have adopted a man named Zayd, and mutual rights of inheritance were created between the two. Zayd b. Muhammad, also known as the Beloved of the Messenger of God, was the first adult male to become a Muslim and the only Muslim apart from Muhammad to be named in the Qur'an. But if prophecy is hereditary and Muhammad has a son, David Powers argues, then he might not be the Last Prophet. Conversely, if he is the Last Prophet, he cannot have a son. In Muhammad Is Not the Father of Any of Your Men, Powers contends that a series of radical moves were made in the first two centuries of Islamic history to ensure Muhammad's position as the Last Prophet. He focuses on narrative accounts of Muhammad's repudiation of Zayd, of his marriage to Zayd's former wife, and of Zayd's martyrdom in battle against the Byzantines. Powers argues that theological imperatives drove changes in the historical record and led to the abolition or reform of key legal institutions. In what is likely to be the most controversial aspect of his book, he offers compelling physical evidence that the text of the Qur'an itself was altered.

The sacred biography of Muhammad has shaped Muslims' perceptions of the place of Islam in the religious history of the world and located the Islamic founder and prophet as the last of God's messengers. As Muslims established political control over ancient Jewish and Christian communities, they also claimed hegemony over the panorama of biblical prophets and holy men. In the eighth century, the author of the first complete biography of Muhammad set out a plan for a history of the world that culminated with the advent of Muhammad and the religion of Islam. The biography not only gave the details of Muhammad's life but also retold the stories of past prophets from an Islamic perspective. The Making of the Last Prophet is an examination of the reshaping and retelling of the biblical past to form the image of Muhammad as the "Seal" of the prophets of God. Through a translation of the reconstructed Arabic text, the sources, the form, and uses of the eighth-century biography are examined for the ways in which attitudes toward Muhammad were shaped in early Islam. The work particularly underscores the interplay of Jewish, Christian, and other Near Eastern religious ideals in the formation of Islam's notions of prophethood.

In this riveting novel, beloved international bestselling author Deepak Chopra captures the spellbinding life story of the great and often misunderstood Prophet. Islam was born in a cradle of tribal turmoil, and the arrival of one God who vanquished hundreds of ancient Arabian gods changed the world forever. God reached down into the life of Muhammad, a settled husband and father, and spoke through him. Muhammad's divine and dangerous task was to convince his people to renounce their ancestral idols and superstitious veneration of multiple gods. From the first encounter, God did not leave Muhammad alone, his life was no longer his own, and with each revelation the creation of a new way of life formed and a religion was born. Muhammad didn't see himself as the son of God or as one who achieved cosmic enlightenment. His relatives and neighbors didn't part the way when he walked down the parched dirt streets of Mecca. There was no mark of divinity. Orphaned by age six, Muhammad grew up surrounded by dozens of cousins and extended family to become a trusted merchant. Muhammad saw himself as an ordinary man and that is why what happened to him is so extraordinary. Rooted in historical detail, Muhammad brings the Prophet to life through the eyes of those around him. A Christian hermit mystic foretells a special destiny, a pugnacious Bedouin wet nurse raises him in the desert, and a religious rebel in Mecca secretly takes the young orphan under his spiritual wing. Each voice, each chapter brings Muhammad and the creation of Islam into a new light. The angel Gabriel demands Muhammad to recite, the first convert risks his life to protect his newfound faith, and Muhammad's life is not a myth but an incredible true and surprisingly unknown story of a man and a moment that sparked a worldwide transformation.

The epic tale of the life and ministry of the Prophet Muhammad has been told for centuries. Rarely, however, has it been recounted entirely in poetic verse. Noble Brother, now in its second printing, does just that. By recounting Islam's sacred history in poetry, Noble Brother appeals to both Muslims and non-Muslims alike, making learning about the Prophet Muhammad a unique, fun, and engaging experience. This new version contains never before published poems about the Prophet Muhammad's life, as well as an epic telling of some of the most amazing stories of the Prophet's extraordinary character.

The oldest Islamic biography of Muhammad, written in the mid-eighth century, relates that the prophet died at Medina in 632, while earlier and more numerous Jewish, Christian, Samaritan, and even Islamic sources indicate that Muhammad survived to lead the conquest of Palestine, beginning in 634-35. Although this discrepancy has been known for several decades, Stephen J. Shoemaker here writes the first systematic study of the various traditions. Using methods and perspectives borrowed from biblical studies, Shoemaker concludes that these reports of Muhammad's leadership during the Palestinian invasion likely preserve an early Islamic tradition that was later revised to meet the needs of a changing Islamic self-identity. Muhammad and his followers appear to have expected the world to end in the immediate future, perhaps even in their own lifetimes, Shoemaker contends. When the eschatological Hour failed to arrive on schedule and continued to be deferred to an ever more distant point, the meaning of Muhammad's message and the faith that he established needed to be fundamentally rethought by his early followers. The larger purpose of The Death of a Prophet exceeds the mere possibility of adjusting the date of Muhammad's death by a few years; far more important to Shoemaker are questions about the manner in which Islamic origins should be studied. The difference in the early sources affords an important opening through which to explore the nature of primitive Islam more broadly. Arguing for greater methodological unity between the study of Christian and Islamic origins, Shoemaker emphasizes the potential value of non-Islamic sources for reconstructing the history of formative Islam.