Includes English translation of the Vita Geraldi brevior.

Marking the 850th anniversary of his dramatic murder, this major exhibition and book presents Becket's tumultuous journey from a merchant's son to Archbishop of Canterbury, and from a revered saint in death to a 'traitor' in the eyes of Henry VIII over 350 years later. The assassination of Thomas Becket in Canterbury Cathedral on 29 December 1170 changed the course of history. Becket was one of the most powerful figures of his time, serving as royal Chancellor and later as Archbishop of Canterbury. Initially a close friend of King Henry II, the two men became engaged in a bitter dispute that culminated in Becket's shocking murder by knights with close ties to the king. Becket was quickly canonized a saint by the Pope and his shrine at Canterbury became a major center of European pilgrimage. Becket's international popularity endured for centuries until Henry VIII attempted to eradicate his cult as part of his reforms of the Church in England. Featuring an incredible array of objects associated with Becket, including medieval stained glass, manuscripts, jewellery and sacred reliquaries, Thomas Becket: murder and the making of a saint explores his dramatic life, death and legacy. This unique and fascinating story reveals the political and religious landscape of medieval Europe, demonstrating the formation and endurance of his cult. In death, Becket remained a figure of opposition to power and came to be seen as a defender of rights of the Church. An extraordinary number of miracles were recorded in the immediate aftermath of his death, leading to his rapid canonization and the development of his cult. Images of Becket are found across Latin Christendom, from Germany and Spain, to Italy and Norway and Becket's shrine at Canterbury Cathedral became one of the most significant pilgrimage sites in Europe. A dedicated section will delve deeper into the Miracle Window of stained glass from Canterbury Cathedral. Here, new research from Professor Rachel Koopmans (York University, Toronto) examines the creative complexity of the windows, shedding light on the recent discoveries that led to the re-evaluation of some of the panels which were previously thought to be modern replacements.

A multidisciplinary study of the commonalities between heroes, icons, saints, and their institutions, across several cultures.

The province of Quebec used to be called the priest-ridden province by its Protestant neighbors in Canada. During the 1960s, Quebec became radically secular, directly leading to its evolution as a welfare state with lay social services. What happened to cause this abrupt change? Genevieve Zubrzycki gives us an elegant and penetrating history, showing that a key incident sets up the transformation. Saint John the Baptist is the patron saint of French Canadians, and, until 1969, was subject of annual celebrations with a parade in Montreal. That year, the statue of St. John was toppled by protestors, breaking off the head from the body. Here, then is the proximate cause: the beheading of a saint, a symbolic death to be sure, which caused the parades to disappear and other modes of national celebration to take their place. The beheading of the saint was part and parcel of the so-called Quiet Revolution, a period of far-reaching social, economic, political, and cultural transformations. Quebec society and the identity of its French-speaking members drastically reinvented themselves with the rejection of Catholicism. Zubrzycki is already acknowledged as a leading authority on nationalism and religion; this book will significantly enlarge her stature by showing the extent to which a core feature of the Quiet Revolution was an aesthetic revolt. A new generation rejected the symbols of French Canada, redefining national identity in the process (and as a process) and providing momentum for institutional reforms. We learn that symbols have causal force, generating chains of significations which can transform a Catholic-dominated conservative society into a leftist, forward-looking, secular society."

Thinkers in medieval France constantly reconceptualized what had come before, interpreting past events to give validity to the present and help control the future. The long-dead saints who presided over churches and the ancestors of established dynasties were an especially crucial part of creative memory, Constance Brittain Bouchard contends. In Rewriting Saints and Ancestors she examines how such ex post facto accounts are less an impediment to the writing of accurate history than a crucial tool for understanding the Middle Ages. Working backward through time, Bouchard discusses twelfth-century scribes contemplating the ninth-century documents they copied into cartularies or reworked into narratives of disaster and triumph, ninth-century churchmen deliberately forging supposedly late antique documents as weapons against both kings and other churchmen, and sixth- and seventh-century Gallic writers coming to terms with an early Christianity that had neither the saints nor the monasteries that would become fundamental to religious practice. As they met with political change and social upheaval, each generation decided which events of the past were worth remembering and which were to be reinterpreted or quietly forgotten. By considering memory as an analytic tool, Bouchard not only reveals the ways early medieval writers constructed a useful past but also provides new insights into the nature of record keeping, the changing ways dynasties were conceptualized, the relationships of the Merovingian and Carolingian kings to the church, and the discovery (or invention) of Gaul's earliest martyrs.

"Sainthood" has been, and remains, a contested category in China, given the commitment of China's modern leadership to secularization, modernization, and revolution, and the discomfort of China's elite with matters concerning religion. However, sainted religious leaders have succeeded in rebuilding old institutions and creating new ones despite the Chinese government's censure. This book offers a new perspective on the history of religion in modern and contemporary China by focusing on the profiles of these religious leaders from the early 20th century through the present. Edited by noted authorities in the field of Chinese religion, Making Saints in Modern China offers biographies of prominent Daoists and Buddhists, as well as of the charismatic leaders of redemptive societies and state managers of religious associations in the People's Republic. The focus of the volume is largely on figures in China proper, although some attention is accorded to those in Taiwan, Hong Kong, and other areas of the Chinese diaspora. Each chapter offers a biography of a religious leader and a detailed discussion of the way in which he or she became a "saint." The biographies illustrate how these leaders deployed and sometimes retooled traditional themes in hagiography and charismatic communication to attract followers and compete in the religious marketplace. Negotiation with often hostile authorities was also an important aspect of religious leadership, and many of the saints' stories reveal unexpected reserves of creativity and determination. The volume's contributors, from the United States, Canada, France, Italy, China, and Taiwan, provide cutting-edge scholarship. Taken together, these essays make the case that vital religious leadership and practice has existed and continues to exist in China despite the state's commitment to wholesale secularization.

Examines the three key markers of sanctity – cult, hagiography, feast day – together for the first time / The first book to explore an ‘unsuccessful’ saint in detail / Investigates the texts in all the languages in which they were written: Latin, Greek, Old Church Slavonic, Georgian, and Armenian / Includes original research of hagiographical manuscripts