"Elizabeth A. Waraksa examines the ceramic female figurines excavated by John Hopkins at the Precinct of Mut in Luxor, Egypt between 2001 and 2004. The figurines date from the New Kingdom to the Late Period (ca. 1550-332 BCE). Ceramic figurines are frequently overlooked by archaeologists, art historians, and social historians because the lack the aesthetic qualities usually associated wit Egyptian art. However, the Hopkins-excavated figurines display features that mark them as standardized ritual objects. Waraksa argues that ceramic female figurines were produced in Workshops, utilized by magician/physicians in healing rituals, and regularly snapped and discarded at the end of their effective "lives". This is a new, broader interpretation for objects that have previously been considered as toys, dolly, concubine figures, and - most recently - votive "fertility figurines"."--Publisher's website

In Egypt, from the Old to the New Kingdom, enigmatic texts were created on the basis of non-standardized lists of characters and phonetic signs, the exact principles of which are still unclear to this day. For the first time, this study examines in detail the three most comprehensive known inscription texts from the New Kingdom, which were discovered in the tombs of Tutenchamun, Ramses VI and Ramses IX. Darnell shows that these three texts have a theological, iconographic and formal connection, and calls them collectively the "Book of the Solar-Osirian Unity". Differentiated and lively, he presents the content and theological peculiarities of these texts that deal with the afterlife with each other and in relation to other enigmatic texts of the new as well as the Middle and Old Kingdom.

Now back in print after 25 years: A small but unusually exhaustive collection of magical texts from some of the most important ancient Egyptian manuals and stelae, translated and organized by the renowned Dutch Egyptologist J.F. Borghouts. Translations are helpfully annotated and indexed, and Borghouts has provided a succinct overview of Egyptian magic in his Introduction. Readers with Egyptian will find it easy to follow the references to the primary editions.

Now back in print after 25 years: A small but unusually exhaustive collection of magical texts from some of the most important ancient Egyptian manuals and stelae, translated and organized by the renowned Dutch Egyptologist J.F. Borghouts.

Papyrus Leiden I 343 + 345 is one of the most extraordinary manuscripts providing a deeper insight into magic and medicine in Ancient Egypt. The main part of the papyrus deals with the ancient Near Eastern disease demon Sāmānu, who is well known from Sumerian and Akkadian incantations and medical texts. In addition, a broad range of other conjurations and spells against any pain and feet swelling are included. The papyrus also contains two curious spells dealing with 'falling water from the sky.' Eight out of fourteen incantations against the demon Sāmānu were incorporated twice in this papyrus. The texts are not only presented as parallel text edition but also with photographs of the papyrus. This re-edition of Papyrus Leiden I 343 + 345 is a revised transliteration, transcription, translation and up-to-date commentary.

How to invoke Anubis and release the dead . . . how to divine with a lamp . . . how to conjure up a damned spirit . . . how to have dream visions . . . how to make magic ointments . . . how to blind or kill your enemies . . . how to use the charm of the ring . . . how to invoke Thoth and bring good fortune . . . These are among the many topics of practical magic contained in the so-called Leyden Papyrus, an ancient Egyptian manuscript that dates from around the beginning of the Christian era. Probably the textbook of a practicing sorcerer in Egypt, this remarkable work contains scores of spells which the writer firmly believes will work: sex magic of various sorts, occult information, evoking visions, working evil, healing, removing evil magic--and all the other tasks that a sorcerer might have to undertake. Discovered at Thebes in the middle of the 19th century, assembled from fragments at Leiden and London, this fifteen-foot strip of papyrus is still one of the most important documents for revealing the potions, spells, incantations, and other forms of magic worked in Egypt. In addition to purely native elements involving the gods, the manuscript shows the influence of Gnostic beliefs, Greek magic, and other magical traditions. A transliteration of the demotic script is printed on facing pages with a complete translation, which is copiously supplied with explanatory footnotes. The editors supply an informative introduction and a classification of the types of magic involved. As a result, this publication is of great importance to the Egyptologist, student of magic, and the reader who wishes to judge the efficacy of Egyptian magic for himself.