Lazarus, Martha, and Mary: reframing the discussion -- Social identity and prototypes: a social-scientific model for historical and theological application -- Johannine processing of the past in relation to Lazarus, Martha, and Mary -- Lazarus, Martha, and Mary as prototypes -- The raising of Lazarus from the dead as prototypical -- The resurrection of Lazarus in early Christian art -- A theological conclusion: the raising of Lazarus and Christian identity.

This volume documents the development of Cretan sanctuaries and associated cults from the end of the Late Bronze Age into the Archaic Period (c.1200–600 BC). The book supplies up-to-date site catalogues and discusses recurring types of sanctuaries, the history of their use and their religious and social functions, offering new insights into the period as a whole. Ancient Crete is known as an island whose religion displays a strong continuity with ‘Minoan’ traditions. The period of 1200–600 BC in general, however, is considered as one of profound socio-political and cultural change. This study explores the idea of ‘continuity’ by detailing the different processes and mechanisms involved in the maintenance of older cult traditions and provides balance by placing the observed changes in cult customs and the use of sanctuaries in the broader context of societal change.

This book brings together fifteen essays investigating aspects of interculturality. Like its author, it operates at the borderline between social anthropology and intercultural philosophy. It seeks to make a contribution to intercultural philosophy, by formulating with great precision and painful honesty the lessons deriving from extensive intercultural experiences as an anthropologist. Its culminating section presents an intercultural philosophy revolving on the tenet 'cultures do not exist'. The kaleidoscopic nature of intercultural experiences is reflected in the diversity of these texts. Many belong to a field that could be described as "meta-anthropology", others are more clearly philosophical; occasionally they spill over into belles lettres, ancient history, and comparative cultural and religious studies. The ethnographic specifics supporting the arguments are diverse, deriving from various African situations in which the author has conducted participatory field research (Tunisia, Zambia, Botswana, and South Africa).