This book is the answer to the perennial question, "What's out there in the world of genealogy?" What organizations, institutions, special resources, and websites can help me? Where do I write or phone or send e-mail? Once again, Elizabeth Bentley's Address Book answers these questions and more. Now in its 6th edition, The Genealogist's Address Book gives you access to all the key sources of genealogical information, providing names, addresses, phone numbers, fax numbers, e-mail addresses, websites, names of contact persons, and other pertinent information for more than 27,000 organizations, including libraries, archives, societies, government agencies, vital records offices, professional bodies, publications, research centers, and special interest groups.

NEW YORK TIMES BESTSELLER • Pulitzer Prize-winning author Jon Meacham reveals how the Founding Fathers viewed faith—and how they ultimately created a nation in which belief in God is a matter of choice. At a time when our country seems divided by extremism, American Gospel draws on the past to offer a new perspective. Meacham re-creates the fascinating history of a nation grappling with religion and politics–from John Winthrop’s “city on a hill” sermon to Thomas Jefferson’s Declaration of Independence; from the Revolution to the Civil War; from a proposed nineteenth-century Christian Amendment to the Constitution to Martin Luther King, Jr.’s call for civil rights; from George Washington to Ronald Reagan. Debates about religion and politics are often more divisive than illuminating. Secularists point to a “wall of separation between church and state,” while many conservatives act as though the Founding Fathers were apostles in knee britches. As Meacham shows in this brisk narrative, neither extreme has it right. At the heart of the American experiment lies the God of what Benjamin Franklin called “public religion,” a God who invests all human beings with inalienable rights while protecting private religion from government interference. It is a great American balancing act, and it has served us well. Meacham has written and spoken extensively about religion and politics, and he brings historical authority and a sense of hope to the issue. American Gospel makes it compellingly clear that the nation’s best chance of summoning what Lincoln called “the better angels of our nature” lies in recovering the spirit and sense of the Founding. In looking back, we may find the light to lead us forward. Praise for American Gospel “In his American Gospel, Jon Meacham provides a refreshingly clear, balanced, and wise historical portrait of religion and American politics at exactly the moment when such fairness and understanding are much needed. Anyone who doubts the relevance of history to our own time has only to read this exceptional book.”—David McCullough, author of 1776 “Jon Meacham has given us an insightful and eloquent account of the spiritual foundation of the early days of the American republic. It is especially instructive reading at a time when the nation is at once engaged in and deeply divided on the question of religion and its place in public life.”—Tom Brokaw, author of The Greatest Generation

"Between these pages the reader will learn that North Carolina citizens did not idly stand by as their soldiers marched off to war. The women worked themselves into “patriotic exhaustion” through Aid Societies. Civilians with different means of support from the lower class to the plantation mistress wrote the governor complaining of hoarding, speculation, the tithe, bushwhackers, unionism, conscription, and exemptions. Never before had so many died due to guerilla warfare. Unknown before starving women with weapons stormed the merchant or warehouses in search for food. Others turned to smuggling, spying, or nature’s oldest profession. Information from period newspapers, as well as mostly unpublished letters, tell their stories."

The first book-length study of the overseer in four decades, Wiethoff's study bridges historical, legal, and rhetorical scholarship to present a provocative investigation into the multifaceted roles of this oft-forgotten figure in plantation society. Wiethoff canvasses the period from 1650 through 1865 and across a southern expanse that stretches to include the Upper and Deep South. Overseers left scant written evidence about their lives and times, but Wiethoff unearths characterizations constructed by friends and enemies, neighbors and strangers. He also mines the legal record to gauge the impact of legislative and case law rhetoric on public memory.

Thomas Jefferson and the founding fathers intended a strict separation of church and state, right? He would have been very upset to find out about a child praying in a public school or a government building used for religious purposes, correct? Actually, the history on this has been very distorted. While Jefferson may seem to be the Patron Saint of the ACLU, his words and actions showed that he would totally disagree with the idea of driving God out of the public square. Doubting Thomas documents that ... Jefferson said that our rights come from God. God-given rights are non-negotiables ... At the time that he wrote the Declaration of Independence and the Virginia Statute for Religious Freedom--major contributions to human and religious rights--Jefferson served diligently as a vestryman (like an elder and a deacon rolled into one) for the Episcopal Church ... In 1777, he wrote up the charter for the Calvinistical Reformed Church in his town with an evangelical preacher, the Rev. Charles Clay--with whom he had a lifelong friendship. Jefferson was the biggest single contributor to this fledgling congregation ... He had many positive relationships with orthodox clergymen and active lay Christians ... He actively supported Christian causes, financially, in ways that would put the average Christian to shame ... He set out to create a non-denominational college that accommodated Christian groups of different stripes. And on it goes. Historical revisionism has distorted the religious views of Thomas Jefferson, making him far more skeptical than he was. But there is no doubt that by the end of his life, he seemed to privately embrace Unitarian views of the Christian faith, while outwardly supporting and attending his local Trinitarian church. Thus, a legacy of Jefferson's has been taken out of context and used to squelch religious freedom in America. Ironically, religious freedom was one of Jefferson's core beliefs and contributions. But this is being turned on its head. Chiseled in stone at the Jefferson Memorial are his famous words: "The God who gave us life gave us liberty. And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the Gift of God? That they are not to be violated but with His wrath?" Regardless of Jefferson's private religious views, he stood solidly against the state making theological decisions for its people. Therefore, he would stand solidly against the anti-Christian crusade being carried out in his name today. It's time to set the record straight