CONSCIOUSNESS OR SUPERCONSCIOUSNESS THIS IS THE DILEMMA The present society continues to run like a mad elephant, toward global catastrophe. Why do we continue on this road that leads us to a dead end, with end view our own self-destruction? The answer to this question lies in human consciousness itself, the cause of every problem, while Superconsciousness is the solution to every difficulty. What is the difference between consciousness and Superconsciousness? Superconsciousness consciously connects us with everything that exists, and to understand it better we can make the analogy of a network: everything in existence is like a node that can have the illusion of being separate from the rest of the network. Most people are like that, they feel like a node separated from the rest, like a single individual separated from the rest of Humanity. This feeling of separation is the mode in which consciousness operates. CONSCIOUSNESS OR SUPERCOSCIENCE THAT IS THE DILEMMA The present society continues to run like a mad elephant, toward global catastrophe. Why do we continue on this road that leads us to a dead end, with end view our own self-destruction? The answer to this question lies in human consciousness itself, the cause of every problem, while Superconsciousness is the solution to every difficulty. What is the difference between consciousness and Superconsciousness? Superconsciousness consciously connects us with everything that exists, and to understand it better we can make the analogy of a network: everything in existence is like a node that can have the illusion of being separate from the rest of the network. Most people are like this, feeling like a knot separated from the rest, like a single individual separated from the rest of Humanity. This feeling of separation is the mode in which consciousness operates. So it is ”normal” for a world dominated by consciousness to be in perpetual conflict, consciousness can only do so much by being a principle of division and separation. And as long as it is the same that decides both our personal and Humanity's fate, we will always be at risk of self-destruction. We can even say, ”The very nature of consciousness, directed toward separation and competition, can only inevitably lead us into conflict with others.” It is the very nature of ordinary consciousness that leads us to violence and war! Superconsciousness knows that it is both the node and the global network itself at the same time, so it knows that it is deeply connected and interconnected to the Whole, while consciousness thinks it is a node unto itself, separate from the rest of the network. Superconsciousness thus opens us to a wider reality than that of ordinary consciousness, and we get a taste of it in moments of deep Inner Peace, when the silent mind allows us to enjoy to the fullest the spectacle of the present moment. Why is consciousness on the world's bridge of command and Superconsciousness all but ignored? Superconsciousness is something unpredictable and original capable of subverting the established order. The emergence on this planet, of a minimum sufficient number of awakening Superconsciousnesses, is the greatest nightmare for the system and for the Anti-Awakening Dark Powers that rule the world. This is the problem, the ruling elites do not want Superconsciousness awakening because it would put an end to their millennial earthly Power. Only by electing Superconsciousness, as the Supreme Commander of human life, will it be possible to change human destiny and put the extraordinary scientific progress implemented by consciousness no longer at the service of consciousness itself in command, which we might rather describe as ”unconsciousness ruling the world,” but to put technological progress at the service of Superconsciousness, the only one capable of fostering development that is healthy, sensible, and truly aimed at the welfare of H Translator: Nikkita PUBLISHER: TEKTIME

We are the bad guys. The evil is already in you How many times do we promise ourselves not to make the same mistakes again, not to react abruptly, but then at the first opportunity we reproduce the same deleterious behaviour again, which harms the relationship with those around us and the people we interact with every day? How many times in our daily lives do we behave irrationally, getting angry, and frightened in objectively uncompromising situations? How many times do we let our emotional memory, i.e. our past, make us react to the situation of the moment when clearly the circumstance of now has nothing to do with what happened to us a long time ago? We probably all experience these dilemmas, which is why inner work on oneself is fundamental, so that we are truly free to choose according to our real needs of the moment, and stop being victims at the mercy of the 'conditioning chain' formed by the thoughts-past-emotions complex. Making the right choices, without them being dictated solely by reason or conditioned solely by completely unconscious and automatic emotional impulses, is an important part of our journey of awakening. It is difficult to change oneself, one's own debilitating emotional reactions, one's own negativity, and one's own unconscious conflictuality, which constitute the 'bad' side within each of us. Consciously changing oneself is one of the most difficult tasks, yet it is an indispensable stage in our personal transformation; it is an arduous task, but we must not be discouraged by the difficulty of the manoeuvre; on the contrary, it is precisely the difficulties that make us grow. This is why changing ourselves is vital to transforming the world, and true revolution can only start with a profound inner change. We must recognise that in us we have both good and evil, it is up to us to choose which path to take and which side of the coin to pursue. We can decide, in every moment of our lives, whether to be on the right side to uplift ourselves and society, or to give in to our baser instincts, turning our lives and consequently the very world we live in into a perpetual earthly hell. The choice is ours. It is already within us. Translator: Alessandra Cervetti PUBLISHER: TEKTIME

In this thoughtful discussion of Blake's well-known Marriage of Heaven and Hell, Singer shows us that Blake was actually tapping into the collective unconscious and giving form and voice to primordial psychological energies, or archetypes, that he experienced in his inner and outer world. With clarity and wisdom, Singer examines the images and words in each plate of Blake's work, applying in her analysis the concepts that Jung brought forth in his psychological theories.

Intrigued by history's list of "troubled geniuses,"Albert Rothenberg investigates how two such opposite conditions—outstanding creativity and psychosis—could coexist in the same individual. Rothenberg concludes that high-level creativity transcends the usual modes of logical thought—and may even superficially resemble psychosis. But he also discovers that all types of creative thinking generally occur in a rational and conscious frame of mind, not in a mystically altered or transformed state. Far from being the source—or the price—of creativity, Rothenberg discovers, psychosis and other forms of mental illness are actually hindrances to creative work. Disturbed writers and absent-minded professors make great characters in fiction, but Rothenberg has uncovered an even better story—the virtually infinite creative potential of healthy human beings.

This book is devoted to the topic of Systemic Research In The Field Of Human Psychophysiology. In this topic, the following question was interesting to researchers: "Why with principled psychophysiological sameness of humans, qualities differ?" Answers to this and many other questions were found as a result of 40 years of fundamental research carried out by an expert in Chinese culture Andrey Davydov and his colleagues. Among ancient Chinese monuments Russian researcher Andrey Davydov discovered the Catalog of human population. The title of this ancient source is Shan Hai Jing (translated from Chinese as the Catalog of Mountains and Seas). Official science still does not know for certain the dating of Shan Hai Jing and the author of this text. However, in this source A. Davydov found very detailed descriptions of psychophysiological structure of 293 subtypes of the biological type Homo sapiens. Thus, the answer to the question "What is human psyche and what is its structure?" was found. "The Catalog of human population is a description of a human as a type by subtype structures. Subtype structure (“psyche”, “soul”) is a combination of individual archetypes, recorded at the genetic level (principle). Expressions and interaction of subtype structures in manipulation modes and phenological algorithms are described with adjustments for gender, age and cultural differences. Information is recorded on six factors." This definition was developed by Andrey Davydov—the author of discovery and decryption of the Catalog of human population. Despite that this scientific discovery was made back in the 80s of the XX century, was verified in scientific institutions in Russia, has a wide range of practical applications, and for the past 20 years is being used in daily lives of those who known about it—unfortunately, it shared the fate of many scientific discoveries, which do not fit into traditional scientific concepts. And, as is known, if something is contrary to an existing paradigm, then it gets rejected as pseudoscience, quackery, flawed experience or simply a figment of imagination. For this reason, the scientific community still prefers to remain silent about the Catalog of human population, even though some very eminent academics (not only Russian) have long known about A. Davydov’s discovery. The matter was complicated by that for almost a decade a group of officers of the Foreign Intelligence Service of the Federal Security Service of the Russian Federation led by Colonel Andrey Dmitrievich Polonchuk persecuted and tried to physically destroy A. Davydov and his colleague in research—psychologist Olga Skorbatyuk. As a result, they suffered extensive damage to their health, had to leave their homeland and flee to the USA where they were granted political asylum. However, this story is described in detail in another book of the Catalog Of Human Souls series titled Shan Hai Jing—A Book Covered In Blood, while this book is devoted to some of the scientific monographs, presentations made at scientific conferences and scientific articles. This is certainly a very small amount of materials compared to the volume of research carried out between 1974 and 2014 by the author of the scientific discovery of the Catalog human population A. Davydov and his colleagues at the Special Scientific Info-Analytical Laboratory—Catalog Of Human Souls. The reasons for this are wide field for research, strenuous work schedule, and, of course, value priorities. For some time now, we prefer to present results of our scientific research not in scientific articles, but in popular science books, intended for a wide audience. In our view, this is quite logical, as it makes more sense to take the time to tell about the Catalog of human population to those, who are actively using it on practice, instead of those, who prefer ephemeral values such as scientific degrees, awards and authority in the world of science instead of knowledge and benefits, which this knowledge provides. We hope that our colleagues will understand and forgive us for this.

In 'The Red Book', compiled between 1914 and 1930, Jung develops his principal theories of archetypes, the collective unconscious & the process of individuation.

Jackson Pollock (1912-1956) not only put American art on the map with his famous "drip paintings," he also served as an inspiration for the character of Stanley Kowalski in Tennessee Williams's "A Streetcar Named Desire"--the role that made Marlon Brando famous. Like Brando, Pollock became an icon of rebellion in 1950s America, and the brooding, defiant persona captured in photographs of the artist contributed to his celebrity almost as much as his notorious paintings did. In the years since his death in a drunken car crash, Pollock's hold on the public imagination has only increased. He has become an enduring symbol of the tormented artist--our American van Gogh.In this highly engaging book, Evelyn Toynton examines Pollock's itinerant and poverty-stricken childhood in the West, his encounters with contemporary art in Depression-era New York, and his years in the run-down Long Island fishing village that, ironically, was transformed into a fashionable resort by his presence. Placing the artist in the context of his time, Toynton also illuminates the fierce controversies that swirled around his work and that continue to do so. Pollock's paintings captured the sense of freedom and infinite possibility unique to the American experience, and his life was both an American rags-to-riches story and a darker tale of the price paid for celebrity, American style.