Gendun Chopel is considered the most important Tibetan intellectual of the twentieth century. His life spanned the two defining moments in modern Tibetan history: the entry into Lhasa by British troops in 1904 and by Chinese troops in 1951. Recognized as an incarnate lama while he was a child, Gendun Chopel excelled in the traditional monastic curriculum and went on to become expert in fields as diverse as philosophy, history, linguistics, geography, and tantric Buddhism. Near the end of his life, before he was persecuted and imprisoned by the government of the young Dalai Lama, he would dictate the Adornment for Nagarjuna’s Thought, a work on Madhyamaka, or “Middle Way,” philosophy. It sparked controversy immediately upon its publication and continues to do so today. The Madman’s Middle Way presents the first English translation of this major Tibetan Buddhist work, accompanied by an essay on Gendun Chopel’s life liberally interspersed with passages from his writings. Donald S. Lopez Jr. also provides a commentary that sheds light on the doctrinal context of the Adornment and summarizes its key arguments. Ultimately, Lopez examines the long-standing debate over whether Gendun Chopel in fact is the author of the Adornment; the heated critical response to the work by Tibetan monks of the Dalai Lama’s sect; and what the Adornment tells us about Tibetan Buddhism’s encounter with modernity. The result is an insightful glimpse into a provocative and enigmatic workthatwill be of great interest to anyone seriously interested in Buddhism or Asian religions.

Gendun Chopel is considered the most important Tibetan intellectual of the twentieth century. His life spanned the two defining moments in modern Tibetan history: the entry into Lhasa by British troops in 1904 and by Chinese troops in 1951. Recognized as an incarnate lama while he was a child, Gendun Chopel excelled in the traditional monastic curriculum and went on to become expert in fields as diverse as philosophy, history, linguistics, geography, and tantric Buddhism. Near the end of his life, before he was persecuted and imprisoned by the government of the young Dalai Lama, he would dictate the Adornment for Nagarjuna’s Thought, a work on Madhyamaka, or “Middle Way,” philosophy. It sparked controversy immediately upon its publication and continues to do so today. The Madman’s Middle Way presents the first English translation of this major Tibetan Buddhist work, accompanied by an essay on Gendun Chopel’s life liberally interspersed with passages from his writings. Donald S. Lopez Jr. also provides a commentary that sheds light on the doctrinal context of the Adornment and summarizes its key arguments. Ultimately, Lopez examines the long-standing debate over whether Gendun Chopel in fact is the author of the Adornment; the heated critical response to the work by Tibetan monks of the Dalai Lama’s sect; and what the Adornment tells us about Tibetan Buddhism’s encounter with modernity. The result is an insightful glimpse into a provocative and enigmatic workthatwill be of great interest to anyone seriously interested in Buddhism or Asian religions.

“Translated with grace and precision . . . gives us a rare glimpse of how Asian religion and life appeared from the perspective of the Tibetan plateau.” —Janet Gyatso, Harvard University In 1941, philosopher and poet Gendun Chopel sent a manuscript by ship, train, and yak across mountains and deserts to his homeland in Tibet. He would follow it five years later, returning to his native land after twelve years in India and Sri Lanka. But he did not receive the welcome he imagined: he was arrested by the government of the regent of the young Dalai Lama on trumped-up charges of treason. He emerged from prison three years later a broken man and died soon after. Gendun Chopel was a prolific writer, yet he considered that manuscript, to be his life’s work, one to delight his compatriots with tales of an ancient Indian and Tibetan past, Now available for the first time in English, Grains of Gold is a unique compendium of South Asian and Tibetan culture that combines travelogue, drawings, history, and ethnography. Chopel describes the world he discovered in South Asia, from the ruins of the sacred sites of Buddhism to the Sanskrit classics he learned to read in the original. He is also sharply, often humorously critical of the Tibetan love of the fantastic, bursting one myth after another and finding fault with the accounts of earlier Tibetan pilgrims. The work of an extraordinary scholar, Grains of Gold is a compelling work animated by a sense of discovery of both a distant past and a strange present. “The magnum opus of arguably the single most brilliant Tibetan scholar of the twentieth century.” —Lauran Hartley, Columbia University

The most comprehensive work available on the life and writings of Tibet's most famous modern cultural hero. Visionary, artist, poet, iconoclast, philosopher, adventurer, master of the arts of love, tantric yogin, Buddhist saint. These are some of the terms that describe Tibet’s modern culture hero Gendun Chopel (1903–1951). The life and writings of this sage of the Himalayas mark a key turning point in Tibetan history, when twentieth-century modernity came crashing into Tibet from British India to the south and from Communist China to the east. For the first time, the astonishing breadth of his remarkable accomplishments is captured in a single, definitive volume. Here is an exploration of Gendun Chopel’s life as a recognized tulku, or incarnation of a previous master, becoming a monk and soon surpassing the knowledge of his teachers, to his travels and discoveries throughout Tibet, India, and Sri Lanka. His exposure to the wider world brought together his philosophical training, artistic virtuosity, and meditative experience, inspiring an incredible corpus of poetry, prose, and painting. While Gendun Chopel was known by the Tibetan establishment for his vast learning and progressive ideas—which eventually landed him in a Lhasa prison—he was little appreciated in his lifetime. However, since his death in 1951 his legacy, fame, and relevance across the Tibetan cultural landscape and beyond have continued to grow. No American scholar knows Gendun Chopel better than Donald Lopez, who has written six books about him, culminating in this volume. Lopez intimately and eloquently carries the reader through the life of Gendun Chopel and sets the stage for his selected writings, which present the range and depth of Gendun Chopel’s thought. The most comprehensive and wide-ranging work available on this extraordinary figure, this inaugural book of the Lives of the Masters series is an instant classic.

“[A] joyful—and explicit—guide to sex. . . . [V]iews sexual pleasure as a human right and stresses the importance of female consent and equality.” —Ian Kerner, CNN The Passion Book is the most famous work of erotica in the vast literature of Tibetan Buddhism, written by the legendary scholar and poet Gendun Chopel (1903–1951). Soon after arriving in India in 1934, he discovered the Kama Sutra. Realizing that this genre of the erotic was unknown in Tibet, he set out to correct the situation. His sources were two: classical Sanskrit works and his own experiences with his lovers. Completed in 1939, his “treatise on passion” circulated in manuscript form in Tibet, scandalizing and arousing its readers. Gendun Chopel here condemns the hypocrisy of both society and church, portraying sexual pleasure as a force of nature and a human right for all. On page after page, we find the exuberance of someone discovering the joys of sex, made all the more intense because Chopel had taken the monastic vow of celibacy in his youth and had only recently renounced it. He describes in ecstatic and graphic detail the wonders he discovered. In these poems, written in beautiful Tibetan verse, we hear a voice with tints of irony, self-deprecating wit, and a love of women not merely as sources of male pleasure but as full partners in the play of passion. “Explicit, unabashed, detailed, and encyclopedic . . . [A] joyful book.” —Tricycle “An enchanting new translation . . . . Chopel’s writing couldn’t be more timely. . . . He confronted the patriarchy, challenging those who dehumanized women or thought the poor deserved less.” —Los Angeles Review of Books

In a culture where poetry is considered the highest form of human language, Gendun Chopel is revered as Tibet’s greatest modern poet. Born in 1903 as British troops were preparing to invade his homeland, Gendun Chopel was identified at any early age as the incarnation of a famous lama and became a Buddhist monk, excelling in the debating courtyards of the great monasteries of Tibet. At the age of thirty-one, he gave up his monk’s vows and set off for India, where he would wander, often alone and impoverished, for over a decade. Returning to Tibet, he was arrested by the government of the young Dalai Lama on trumped-up charges of treason, emerging from prison three years later a broken man. He died in 1951 as troops of the People’s Liberation Army marched into Lhasa. Throughout his life, from his childhood to his time in prison, Gendun Chopel wrote poetry that conveyed the events of his remarkable life. In the Forest of Faded Wisdom is the first comprehensive collection of his oeuvre in any language, assembling poems in both the original Tibetan and in English translation. A master of many forms of Tibetan verse, Gendun Chopel composed heartfelt hymns to the Buddha, pithy instructions for the practice of the dharma, stirring tributes to the Tibetan warrior-kings, cynical reflections on the ways of the world, and laments of a wanderer, forgotten in a foreign land. These poems exhibit the technical skill—wordplay, puns, the ability to evoke moods of pathos and irony—for which Gendun Chopel was known and reveal the poet to be a consummate craftsman, skilled in both Tibetan and Indian poetics. With a directness and force often at odds with the conventions of belles lettres, this is a poetry that is at once elegant and earthy. In the Forest of Faded Wisdom is a remarkable introduction to Tibet’s sophisticated poetic tradition and its most intriguing twentieth-century writer.

Marked by eloquent poetry, vigorous and extensive analysis, and heart instructions on breaking through the veils of confusion to independently experience the true nature of things, The Karmapa’s Middle Way contains the Ninth Karmapa Wangchuk Dorje’s comprehensive commentary on the Indian master Chandrakīrti’s seminal text, the Madhyamakāvatāra, or Entrance to the Middle Way. This commentary, Feast for the Fortunate, is the Ninth Karmapa’s abridgement of the Eighth Karmapa Mikyö Dorje’s masterpiece, the Chariot of the Takpo Kagyü Siddhas. In it, readers will find previously unavailable material on the Karmapas’ Middle Way view and a rare window into a philosophically charged era of Middle Way exposition in Tibetan Buddhism. It includes Chandrakīrti’s root text to the Entrance to the Middle Way and its commentary by the Ninth Karmapa; an introduction detailing the history of the Middle Way, key Middle Way philosophical principles, and the main points of each chapter of the text; an annotated translation of a famous excerpt of Chandrakīrti’s Lucid Words; and other useful appendices and reference materials.