The dialogue between American Lutherans about foreign policy during the contentious decade provides an interesting perspective on the historiography of the US during the Vietnam era, says Settje, because they have never been a homogeneous or unified group, and represent a broad spectrum of religious, political, and diplomatic views not particularly associated with liberal or conservative positions. While he does look at some Lutherans who took public action, his focus is on debates within the denomination.

Here ten Lutheran theologians explore Lutheran emphases, themes, and approaches to offer their account of Christian ethics as a way of life in today's world. Writing in dialogue, they raise foundational concerns of biblical and theological sources and norms, of Christian freedom and responsibility, of call and social witness, of justice and formation in prayer. Then in a lively "Table Talk" the participants discuss and debate the tradition's insights and oversights and show how it might illumine today's burning ethical issues, such as homosexuality.

The Reformation of the 16th century was a complex and multifaceted political, social, cultural, and religious process. Most historians agree, however, that in the framework of this process it was the religious and theological efforts to reform and renew the late medieval church—decadent and irrelevant in many ways—that were the initiating forces that set a broad historical movement in motion. Among these reforming religious and theological forces, the Lutheran reform movement was the most important and influential one. It was the historical impact of the theological genius of the Wittenberg professor Martin Luther (1483-1546) that profoundly changed and shaped the face of Europe and beyond. Today, Lutheranism has become a worldwide communion of churches that stretches from Germany to Siberia, Papua New Guinea, Madagascar, and Surinam. The second edition of the Historical Dictionary of Lutheranism presents information on major theological issues, historical developments of Lutheranism worldwide, Lutheran ecumenical and missionary involvement and activities, worship and liturgy, spirituality, social ethics, inter-religious and Jewish relations, Lutheranism and the arts, theology, and important representatives of Lutheranism. This is done through a detailed chronology, an introductory essay, an appendix of Lutheran Churches, a bibliography, and hundreds of cross-referenced dictionary entries. This book is an excellent access point for students, researchers, and anyone wanting to know more about Lutheranism.

this book focuses on religion and politics and the dynamic interactions between them. It helps to understand the politics of religion in the United States and to appreciate the strategic choices that politicians and religious participants make when they participate in politics.

Pulpit and Politics presents the most current and comprehensive examination of the religious beliefs and political behavior of American clergy at the advent of the new millennium. Based on data gathered during the 2000 Presidential election, this study examines the relationship between belief and behavior, theology and politics, religious commitments and social activism from African-American, Baptist, Jewish, Mainline Protestant, Roman Catholic and other religious groups. Pulpit and Politics is a treasure trove of historical, comparative and statistical information about the political behavior of America's clergy.

This text addresses whether and how religion and religious institutions affect American politics. For some time, analysts have argued that the conflicts of the New Deal era rendered cultural differences trivial and placed economic interests at the top of the political agenda. The authors and their collaborators - John C. Green, James L. Guth, Ted G. Jelen, Corwin E. Smidt, Kenneth D. Wald, Michael R. Welch, and Clyde Wilcox - disagree. They find that religious worldviews are still insinuated in American political institutions, and religious institutions still are points of reference. The book profits from the new religiosity measures employed in the 1990 National Election Studies. Part 1 discusses the study of religion in the context of politics. Part II examines religion as a source of group orientation. Part III takes up religious practices and their political ramifications. Part IV does the same for doctrinal and worldview considerations. Part V explores the sources of religious socialisation. In conclusion, Part VI reviews the research on religion and political behaviour and looks ahead to where work should proceed.