It has been 25 years since Dominique Janicaud derisively proclaimed the “theological turn” in French phenomenology due to the return of God to philosophy through the influence of “religious” thinkers such as Lévinas, Ricoeur, and Marion. Since then, the “theological turn” has flowered into a fully-fledged movement on both sides of the Atlantic. But, what will be the shape and direction of the second generation of the “theological turn”? In this important new book, Emmanuel Falque engages with all the major twentieth-century French phenomenologists—something heretofore unavailable in English. He argues that rather than being content to argue for the return of God to philosophy, something fought for and developed by the foregoing generation of the “theological turn,” it is necessary to stage a philosophical confrontation, or disputatio, with them and their work in order to ensure the ongoing vitality of the unexpected contemporary relationship between philosophy and theology. Drawing on the legacies of Jaspers and Heidegger, who both staged their own “loving struggles” to arrive at defining philosophical conclusions, Falque confronts, interrogates, and learns from his most influential philosophical forebears to steer the “theological turn” in a new direction. Offering a novel and creative philosophy of the body, Falque argues for a reorientation of philosophy of religion generally and the “theological turn” specifically from a philosophy of revelation from above to a philosophy of the limit from below. nology due to the return of God to philosophy through the influence of “religious” thinkers such as Lévinas, Ricoeur, and Marion. Since then, the “theological turn” has flowered into a fully-fledged movement on both sides of the Atlantic. But, what will be the shape and direction of the second generation of the “theological turn”? In this important new book, Emmanuel Falque engages with all the major twentieth-century French phenomenologists—something heretofore unavailable in English. He argues that rather than being content to argue for the return of God to philosophy, something fought for and developed by the foregoing generation of the “theological turn,” it is necessary to stage a philosophical confrontation, or disputatio, with them and their work in order to ensure the ongoing vitality of the unexpected contemporary relationship between philosophy and theology. Drawing on the legacies of Jaspers and Heidegger, who both staged their own “loving struggles” to arrive at defining philosophical conclusions, Falque confronts, interrogates, and learns from his most influential philosophical forebearers in order to steer the “theological turn” in a new direction. Offering a novel and creative philosophy of the body, Falque argues for a reorientation of philosophy of religion generally and the “theological turn” specifically from a philosophy of revelation from above to a philosophy of the limit from below.

"Margaretta Jolly provides the first cultural study of these letters, charting the evolution of feminist political consciousness from the height of the women's movement to today's e-mail networks. Jolly uncovers the passionate, contradictory emotions of both politics and letter writing and sets out the theory behind them as a fragile yet persistent ideal of care ethics, women's love, and epistolary art. She follows several compelling feminist relationships sustained through writing and confronts the mixed messages of the "open letter," which complicated political relations between women (such as Audre Lorde's "Open Letter to Mary Daly," which called out white feminists for their implicit racism)."

The provocative, audacious, brilliant six-volume autobiographical novel that has unquestionably been the main event of contemporary European literature. It has earned favorable comparisons to its obvious literary forebears "A la recherche du temps perdu" and "Mein Kampf"Nbut has been celebrated as the rare magnum opus that is intensely, addictively readable.

The provocative, audacious, brilliant six-volume autobiographical novel that has unquestionably been the main event of contemporary European literature. It has earned favorable comparisons to its obvious literary forebears "A la recherche du temps perdu" and "Mein Kampf" but has been celebrated as the rare magnum opus that is intensely, addictively readable.

Is it possible to fully accept, even love, the life you have? Is it possible to drop the struggle to make yourself and your life different? Acclaimed teacher and bestselling author Roger Housden says yes in this profound alternative to nonstop striving and self-criticism. Whether about our relationships, careers, or spirituality, many of us judge ourselves as not measuring up. But fulfillment comes when we stop struggling and learn to trust the wisdom of what life presents us with. Housden wrote Dropping the Struggle as someone who, up until a few years ago, spent much of his time in a covert struggle with life. Despite his success, he often felt that something was missing. He struggled for years with an ongoing spiritual longing, with questions of meaning and purpose, with the search for love, with all the usual difficulties of being human, until he finally realized — though not with his thinking mind — that the only thing life was asking of him was to rest in a deeper knowing that was always there, usually silently, behind the arguments and strategies that would so commonly occupy his conscious self. “Struggle will never get us the things we want most,” Housden writes, “love; meaning; presence; freedom from anxiety over the past and future; contentment with ourselves exactly as we are, imperfections and all; the acceptance of our mortality — because these things lie outside the ego’s domain. For these, we need another way. That way begins and ends in surrender, in letting go of our resistance to life as it presents itself.”

Bobby Herrera has a simple leadership philosophy: -We all struggle. -Inside every struggle is a gift. -Leaders share their gifts with others. In The Gift of Struggle, Bobby Herrera, cofounder and CEO of Populus Group, lives that philosophy by telling the stories of his struggles, identifying the gifts he found, and sharing those gifts with you.

In the only comprehensive guide to Lefebvre's work, Rob Shields draws on the full range of Lefebvre's writings including many previously untranslated and unpublished works and correspondence.