Embark on a thrilling international quest to unlock the mysteries of the universe. Sean McQueen is a staid, middle-aged NYU literature professor leading an uneventful life, until he receives a cryptic letter from his intellectually and poetically gifted best friend, Dylan Byrne. Following years of extensive research, Dylan claims that he has discovered "the theory of everything": a revelation that promises to alter man’s view of existence by reconciling science with spirituality. The two men arrange a meeting to discuss the paradigm-shifting theory, but after Dylan never shows, Sean discovers his friend has died under mysterious circumstances and the theory has gone missing. Sean teams up with Dylan’s scientific collaborator, quantum cosmologist Emily Edens, to find the lost theory. Together they embark on the adventure of a lifetime—traveling from the busy streets of New York City to the mystical corners of Kathmandu where Dylan realized his groundbreaking theory. On their quest, they encounter extraordinary allies and fearsome adversaries, including a covert government operative code-named "Guru," who is hell-bent on finding the theory first and preventing Sean and Emily from sharing it with the world. ​ The Lost Theory is an exhilarating adventure of self-discovery, full of magical realism, mystery, and romance, all wrapped up in a story overflowing with wit, intrigue, and a sense of ultimate redemption.

Evolution/ science/ Darwin/ biographyDarwin's Lost Theory is the third and pivotal book for the six book Darwin Anniversary Cycle by pioneering evolutionary systems scientist David Loye. Powerfully contradicting the long embedded stereotype of ?survival of the fittest? and ?selfish gene? Darwinism, this is the widely acclaimed reconstruction of Darwin's long ignored ?fully human, love and moral-action-oriented? completion for his theory of evolution. In Part I: A Young Man's Bold Vision, we meet and get to know Darwin in the critical months during which he first strayed on what became the known theory of evolution, for which he became famous, but also the seemingly contrary insights in his private notebooks, which became the long ignored completion for his theory. In Part II: An Old Man's Surprises, it's 30 years later. We follow him as he writes of how, rather than being slaves of ?selfish genes,? far more often than we are aware of we are driven by moral sensitivity. Of how, though selfish, we are also driven by love to transcend selfishness. Of how, though fiercely motivated to survive and prevail, we are also driven by a transcendent need to respect and care for the needs of others.Surrounded by with his seven children working as publishing and research assistants, the love of his life, his wife Emma, the orchids in his greenhouses, his dog Bob and 274 year old giant sea turtle, we are there as he writes not of how we are driven blindly, witlessly, through a life with no predictability, but instead by a brain that demands of life a sense of meaning and purpose, and by the vision of a better future.Among endorsements by leading world scientists: ?Everyone concerned with our understanding of evolution on this planet owes Loye a deep debt of gratitude?: pioneering general evolution theorist Ervin Laszlo. ?The most exciting book I have ever read on Darwin?: pioneering biophysicist Mae Wan-Ho. ?In this work Loye has brought his unique erudition to an enormous and critical task, and carried it off with genius? : pioneering chaos theorist Ralph Abraham.

Is revolution possible in the age of the Anthropocene? Marx has returned, but which Marx? Recent biographies have proclaimed him to be an emphatically nineteenth-century figure, but in this book, Mike Davis’s first directly about Marx and Marxism, a thinker comes to light who speaks to the present as much as the past. In a series of searching, propulsive essays, Davis, the bestselling author of City of Quartz and recipient of a MacArthur Fellowship, explores Marx’s inquiries into two key questions of our time: Who can lead a revolutionary transformation of society? And what is the cause—and solution—of the planetary environmental crisis? Davis consults a vast archive of labor history to illuminate new aspects of Marx’s theoretical texts and political journalism. He offers a “lost Marx,” whose analyses of historical agency, nationalism, and the “middle landscape” of class struggle are crucial to the renewal of revolutionary thought in our darkening age. Davis presents a critique of the current fetishism of the “anthropocene,” which suppresses the links between the global employment crisis and capitalism’s failure to ensure human survival in a more extreme climate. In a finale, Old Gods, New Enigmas looks backward to the great forgotten debates on alternative socialist urbanism (1880–1934) to find the conceptual keys to a universal high quality of life in a sustainable environment.

In this magisterial work, leading cultural critic Mary Eberstadt delivers a powerful new theory about the decline of religion in the Western world. The conventional wisdom is that the West first experienced religious decline, followed by the decline of the family. Eberstadt turns this standard account on its head. Marshalling an impressive array of research, from fascinating historical data on family decline in pre-Revolutionary France to contemporary popular culture both in the United States and Europe, Eberstadt shows that the reverse has also been true: the undermining of the family has further undermined Christianity itself. Drawing on sociology, history, demography, theology, literature, and many other sources, Eberstadt shows that family decline and religious decline have gone hand in hand in the Western world in a way that has not been understood before—that they are, as she puts it in a striking new image summarizing the book’s thesis, “the double helix of society, each dependent on the strength of the other for successful reproduction.” In sobering final chapters, Eberstadt then lays out the enormous ramifications of the mutual demise of family and faith in the West. While it is fashionable in some circles to applaud the decline both of religion and the nuclear family, there are, as Eberstadt reveals, enormous social, economic, civic, and other costs attendant on both declines. Her conclusion considers this tantalizing question: whether the economic and demographic crisis now roiling Europe and spreading to America will have the inadvertent result of reviving the family as the most viable alternative to the failed welfare state—fallout that could also lay the groundwork for a religious revival as well. How the West Really Lost God is both a startlingly original account of how secularization happens and a sweeping brief about why everyone should care. A book written for agnostics as well as believers, atheists as well as “none of the above,” it will permanently change the way every reader understands the two institutions that have hitherto undergirded Western civilization as we know it—family and faith—and the real nature of the relationship between those two pillars of history.

With increasing globalization, the meaning and role of the nation-state are in flux. At the same time, state theory, which might help to explain such a trend, has fallen victim to the general decline of radical movements, particularly the crisis in Marxism. This volume seeks to enrich and complicate current political debates by bringing state theory back to the fore and assessing its relevance to the social phenomena and thought of our day. Throughout, it becomes clear that, whether confronting the challenges of postmodern and neo-institutionalist theory or the crisis of the welfare state and globalization, state theory still has great analytical and strategic value.

An ancient doctor who advocated the therapeutic benefits of wine and passive exercise was bound to be successful. However, Asclepiades of Bithynia did far more than reform much of traditional Hippocratic therapeutic practice; he devised an extraordinary physical theory which he used to explainall biological phenomena in uniformly simple terms. His work laid the theoretical basis for the anti-theoretical medical sect called Methodism. For his trouble he was despised by his intellectual progeny and, more importantly perhaps, by Galen. None of his work survives intact, but copious ancienttestimonia relating to him allow us to reconstruct many details of the theory. His ideas offer us a fascinating glimpse of how Hellenistic philosophy and medicine interacted, and provide an introduction to one of the most intriguing doctrinal disputes in Greek science.

In this stunning ninth book in the New York Times and USA TODAY bestselling Keeper of the Lost Cities series, Sophie and her friends discover the true meaning of power—and evil. Sophie Foster changed the game. Now she’s facing impossible choices: When to act. When to trust. When to let go. Her friends are divided and scattered, and the Black Swan wants Sophie to focus on their projects. But her instincts are leading her somewhere else. Stellarlune—and the mysterious Elysian—might be the key to everything. But finding truth in the Lost Cities always requires sacrifice. And as the Neverseen’s plans sharpen into terrifying focus, it appears that everyone has miscalculated. The Lost Cities’ greatest lie could destroy everything. And in the battle that follows, only one thing is certain: nothing will ever be the same.