"Wisdom is given to no man until he asks for it." Manly Palmer Hall (1901-1990) was a Canadian-born author, mystic, lecturer and astrologer. He is best known for his book The Secret Teachings of All Ages and over his 70 year career has given thousands of lectures, including two at Carnegie Hall.

Logic -- Perception -- Minds -- Free Will -- God -- Ethics

“Every time I find the meaning of life, they change it.” The words of Reinhold Niebuhr provide the title and set the tone for what is a wryly humorous look at some of the great philosophical pronouncements on the most important question we can face. Daniel Klein’s philosophical journey began fifty years ago with just this conundrum; he began an undergraduate degree in philosophy at Harvard University to glean some clue as to what the answer could be. Now in his seventies, Klein looks back at the wise words of the great philosophers and considers how his own life has measured up. Told with the same brilliantly dry sense of humour that made Travels with Epicurus a Sunday Times bestseller, Every Time I Find the Meaning of Life, They Change It is a pithy, dry, and eminently readable commentary on one of the most profound subjects there is.

Advice on achieving a fulfilling old age from one of the bestselling authors of Plato and a Platypus Walk into a Bar . . . After being advised by his dentist to get tooth implants, Daniel Klein decides to stick with his dentures and instead use the money to make a trip to the Greek island Hydra and discover the secrets of aging happily. Drawing on the inspiring lives of his Greek friends and philosophers ranging from Epicurus to Sartre, Klein uncovers the simple pleasures that are available late in life, as well as the refined pleasures that only a mature mind can fully appreciate. A travel book, a witty and accessible meditation, and an optimistic guide to living well, Travels with Epicurus is a delightful jaunt to the Aegean and through the terrain of old age that only a free spirit like Klein could lead.

Throughout her career, Hurtado has created an extensive body of paintings, drawings and prints that bear witness to a dedicated and intense engagement with the world around her. This is the ?rst comprehensive and fully-illustrated publication on the artist?s practice, which follows the trajectory of her work through a selection of newly-commissioned texts and images of all works in the exhibition. Sarah Lehrer-Graiwer has written a contextual survey of the artist?s career and its unique course; artist Andrea Bowers has written a text on ?The Equanimity of Luchita Hurtado?; Hurtado?s son, artist Matt Mullican, has written a series of short vignettes about his mother, whilst Barbara Stauffacher Solomon has provided a written response to an archival photograph, attesting to a lifelong friendship with Hurtado that has transcended their respective artistic practices. The book features a new interview between Hurtado and Hans Ulrich Obrist, and an extensive timeline on the artist?s life.00Exhibition: Serpentine Galleries, London, UK (23.05. - 20.10.2019).

This English translation of Gebser’s major work, Ursprung und Gegenwart (Stuttgart, Deutsche Verlag, 1966), offers certain fundamental insights which should be beneficial to any sensitive scientist and makes it available to the English-speaking world for the recognition it deserves. “The path which led Gebser to his new and universal perception of the world is, briefly, as follows. In the wake of materialism and social change, man had been described in the early years of our century as the “dead end” of nature. Freud had redefined culture as illness—a result of drive sublimation; Klages had called the spirit (and he was surely speaking of the hypertrophied intellect) the “adversary of the soul,” propounding a return to a life like that of the Pelasgi, the aboriginal inhabitants of Greece; and Spengler had declared the “Demise of the West” during the years following World War I. The consequences of such pessimism continued to proliferate long after its foundations had been superseded. It was with these foundations—the natural sciences—that Gebser began. As early as Planck it was known that matter was not at all what materialists had believed it to be, and since 1943 Gebser has repeatedly emphasized that the so-called crisis of Western culture was in fact an essential restructuration.… Gebser has noted two results that are of particular significance: first, the abandonment of materialistic determinism, of a one-sided mechanistic-causal mode of thought; and second, a manifest “urgency of attempts to discover a universal way of observing things, and to overcome the inner division of contemporary man who, as a result of his one-sided rational orientation, thinks only in dualisms.” Against this background of recent discoveries and conclusions in the natural sciences Gebser discerned the outlines of a potential human universality. He also sensed the necessity to go beyond the confines of this first treatise so as to include the humanities (such as political economics and sociology) as well as the arts in a discussion along similar lines. This was the point of departure of The Ever-Present Origin. From In memoriam Jean Gebser by Jean Keckeis