On a crisp fall day in October of 1862, a precocious seventeen-year-old boy went into a bookshop in his hometown of Hagerstown, Maryland, and purchased a composition book. Into his new diary, John R. King would steadfastly record what he did, saw and heard daily, as the Civil War raged around him. During May of 1862, after learning the photography trade, John took portraits of Union soldiers stationed in the Shenandoah Valley. Then, on May 23, 1862, when he heard the sounds of battle, he attempted to flee on a wagon. He was soon captured by Stonewall Jackson's troops. His treasured diary was taken. Force marched to a Confederate prison, John vowed revenge. Two weeks after escaping from captivity, John joined the Union Army. He fought with fury, courage and valor, was wounded three times and became a war hero. Later, John was not only appointed by two presidents to prestigious positions in the Pension Bureau, but he also became leader of the Grand Army of the Republic. After being lost for 150 years, his diary was recently discovered and is now being published.

On a crisp fall day in October of 1862, a precocious seventeen-year-old boy went into a bookshop in his hometown of Hagerstown, Maryland, and purchased a composition book. Into his new diary, John R. King would steadfastly record what he did, saw and heard daily, as the Civil War raged around him. During May of 1862, after learning the photography trade, John took portraits of Union soldiers stationed in the Shenandoah Valley. Then, on May 23, 1862, when he heard the sounds of battle, he attempted to flee on a wagon. He was soon captured by Stonewall Jackson's troops. His treasured diary was taken. Force marched to a Confederate prison, John vowed revenge. Two weeks after escaping from captivity, John joined the Union Army. He fought with fury, courage and valor, was wounded three times and became a war hero. Later, John was not only appointed by two presidents to prestigious positions in the Pension Bureau, but he also became leader of the Grand Army of the Republic. After being lost for 150 years, his diary was recently discovered and is now being published.

Discover a forgotten chapter of American history with Steven Cowie's riveting account of the Battle of Antietam. The Battle of Antietam, fought in and around Sharpsburg, Maryland, on September 17, 1862, was the bloodiest day in American history. Despite the large number of books and articles on the subject, the battle’s horrendous toll on area civilians is rarely discussed. When Hell Came to Sharpsburg: The Battle of Antietam and Its Impact on the Civilians Who Called It Home by Steven Cowie rectifies this oversight. By the time the battle ended about dusk that day, more than 23,000 men had been killed, wounded, or captured in just a dozen hours of combat—a grim statistic that tells only part of the story. The epicenter of that deadly day was the small community of Sharpsburg. Families lived, worked, and worshipped there. It was their home. And the horrific fighting turned their lives upside down. When Hell Came to Sharpsburg investigates how the battle and opposing armies wreaked emotional, physical, and financial havoc on the people of Sharpsburg. For proper context, the author explores the savage struggle and its gory aftermath and explains how soldiers stripped the community of resources and spread diseases. Cowie carefully and meticulously follows the fortunes of individual families like the Mummas, Roulettes, Millers, and many others—ordinary folk thrust into harrowing circumstances—and their struggle to recover from their unexpected and often devastating losses. Cowie’s comprehensive study is grounded in years of careful research. He unearthed a trove of previously unused archival accounts and examined scores of primary sources such as letters, diaries, regimental histories, and official reports. Packed with explanatory footnotes, original maps, and photographs, Cowie’s richly detailed book is a must-read for those seeking new information on the battle and the perspective of the citizens who suffered because of it. Antietam’s impact on the local community was an American tragedy, and it is told here completely for the first time.

In the late 1820s a fiery young minister in western Ohio converted nearly 1,000 proselytes to the Reformed Baptist Movement. As these schismatics organized themselves into the new Disciples of Christ church, the Reverend Sidney Rigdon was already aligning himself with another, more radical movement, the Latter-day Saints, where he quickly became the LDS prophet's principal advisor and spokesman. He served Joseph Smith loyally for the next fourteen years, even through a brief spat over the prophet's romantic interest in his teenage daughter. Next to Smith, Rigdon was the most influential early Mormon. He imported Reformed Baptist teachings into Latter-day Saint theology, wrote the canonized Lectures on Faith, championed communalism and isolationism, and delivered many of the most significant early sermons, including the famous Salt Sermon and the Ohio temple dedicatory address. Following Smith's death, Rigdon parted company with Brigham Young to lead his own group of some 500 secessionists Mormons in Pennsylvania. Rigdon's following gradually dwindled, as the one-time orator took to wandering the streets, taunting indifferent passersby with God's word. He was later recruited by another Mormon faction. Although he refused to meet with them, he agreed to be their prophet and send revelations by mail. Before long he had directed them to settle far-off Iowa and Manitoba, among other things. At his death, his followers numbered in the hundreds, and today they number about 10,000, mostly in Pennsylvania. "Rigdon is a biographer's dream," writes Richard Van Wagoner. Intellectually gifted, manic-depressive, an eloquent orator and social innovator but a chronic indigent, Rigdon aspired to altruism but demanded advantage and deference. When he lost prominence, his early attainments were virtually written out of the historical record. Correcting this void, Van Wagoner has woven the psychology of religious incontinence into the larger fabric of social history. In doing so, he reminds readers of the significance of this nearly-forgotten founding member of the LDS First Presidency. Nearly ten million members in over one hundred churches trace their heritage to Joseph Smith. Many are unaware of the importance of Rigdon's contributions to their inherited theology.

The soldiers in Hood's Texas Brigade who fought at Antietam on September 16- 17, 1862, described intense and harrowing experiences of the fierce battle in the days, weeks and decades after the battle. Their experiences were written in official reports, diary entries, interviews, newspaper articles, and letters to families at home. These memories provide a fascinating and descriptive account of the battle against the Union Army of the Potomac at Miller's Cornfield, the Dunker Church and other locations at the battlefield. The 1st Texas Infantry at Miller's Cornfield would suffer an 82.3 per cent casualty rate and their heroics were written down by the soldiers of the 1st Texas Infantry. All the other regiments of Hood's Texas Brigade would suffer over a 50 per cent casualty rate at the battle. Included are testimonials of Union soldiers who fought against the soldiers of Hood's Texas Brigade are included together for the first time in Texans at Antietam: A Terrible Clash of Arms, September 16-17, 1862, by Joseph L. Owen, Philip McBride and Joe Allport.

Many Mormon dreams flourished in Missouri. So did many Mormon nightmares. The Missouri period--especially from the summer of 1838 when Joseph took over vigorous, personal direction of this new Zion until the spring of 1839 when he escaped after five months of imprisonment¿represents a moment of intense crisis in Mormon history. Representing the greatest extremes of devotion and violence, commitment and intolerance, physical suffering and terror--mobbings, battles, massacres, and political ¿knockdowns¿--it shadowed the Mormon psyche for a century. In the lush Missouri landscape of the Mormon imagination where Adam and Eve had walked out of the garden and where Adam would return to preside over his posterity, the towering religious creativity of Joseph Smith and clash of religious stereotypes created a swift and traumatic frontier drama that changed the Church.