On a summer day in 1828, Book of Mormon scribe and witness Martin Harris was emptying drawers, upending furniture, and ripping apart mattresses as he desperately looked for a stack of papers he had sworn to God to protect. Those pages containing the only copy of the first three months of the Joseph Smith's translation of the golden plates were forever lost, and the detailed stories they held forgotten over the ensuing years--until now. In this highly anticipated work, author Don Bradley presents over a decade of historical and scriptural research to not only tell the story of the lost pages but to reconstruct many of the detailed stories written on them. Questions explored and answered include: Was the lost manuscript actually 116 pages? How did Mormon's abridgment of this period differ from the accounts in Nephi's small plates? Where did the brass plates and Laban's sword come from? How did Lehi's family and their descendants live the Law of Moses without the temple and Aaronic priesthood? How did the Liahona operate? Why is Joseph of Egypt emphasized so much in the Book of Mormon? How were the first Nephites similar to the very last? What message did God write on the temple wall for Aminadi to translate? How did the Jaredite interpreters come into the hands of the Nephite kings? Why was King Benjamin so beloved by his people? Despite the likely demise of those pages to the sands of time, the answers to these questions and many more are now available for the first time in nearly two centuries in The Lost 116 Pages: Reconstructing the Book of Mormon's Missing Stories.

The author demonstrates that the Book of Mormon is a native Mesoamerican book (or codex) that exhibits what one would expect of a historical document produced in the context of ancient Mesoamerican civilization. He also shows that scholars' discoveries about Mesoamerica and the contents of the Nephite record are clearly related, listing more than 400 points where the Book of Mormon text corresponds to characteristic Mesoamerican situations, statements, allusions, and history.

The story of the creation of the Book of Mormon has been told many times, and often ridiculed. A Documentary History of the Book of Mormon presents and examines the primary sources surrounding the origin of the foundational text of the Church of Jesus Christ of Latter-day Saints, the most successful new religion of modern times. The scores of documents transcribed and annotated in this book include family histories, journal entries, letters, affidavits, reminiscences, interviews, newspaper articles, and book extracts, as well as revelations dictated in the name of God. From these texts emerges the captivating story of what happened (and what was believed or rumored to have happened) between September 1823-when the seventeen-year-old farm boy Joseph Smith announced that an angel of God had directed him to an ancient book inscribed on gold plates-and March 1830, when the Book of Mormon was first published. By compiling for the first time a substantial collection of both first- and secondhand accounts relevant to the inception of the divine revelation-or clever fraud-that launched a new world religion, A Documentary History makes a significant contribution to the rapidly growing field of Mormon Studies.

Mormonism's founder, Joseph Smith, claimed to have translated ancient scriptures. He dictated an American Bible from metal plates reportedly buried by ancient Jews in a nearby hill, and produced an Egyptian "Book of Abraham" derived from funerary papyri he extracted from a collection of mummies he bought from a traveling showman. In addition, he rewrote sections of the King James Version as a "New Translation" of the Bible. Smith and his followers used the term translation to describe the genesis of these English scriptures, which remain canonical for the Church of Jesus Christ of Latter-day Saints. Whether one believes him or not, the discussion has focused on whether Smith's English texts represent literal translations of extant source documents. On closer inspection, though, Smith's translations are far more metaphysical than linguistic. In Joseph Smith's Translation, Samuel Morris Brown argues that these translations express the mystical power of language and scripture to interconnect people across barriers of space and time, especially in the developing Mormon temple liturgy. He shows that Smith was devoted to an ancient metaphysics--especially the principle of correspondence, the concept of "as above, so below"--that provided an infrastructure for bridging the human and the divine as well as for his textual interpretive projects. Joseph Smith's projects of metaphysical translation place Mormonism at the productive edge of the transitions associated with shifts toward "secular modernity." This transition into modern worldviews intensified, complexly, in nineteenth-century America. The evolving legacies of Reformation and Enlightenment were the sea in which early Mormons swam, says Brown. Smith's translations and the theology that supported them illuminate the power and vulnerability of the Mormon critique of American culture in transition. This complex critique continues to resonate and illuminate to the present day.

Too often readers approach the Book of Mormon simply as a collection of quotations, an inspired anthology to be scanned quickly and routinely recited. In Beholding the Tree of Life Bradley J. Kramer encourages his readers to slow down, to step back, and to contemplate the literary qualities of the Book of Mormon using interpretive techniques developed by Talmudic and post-Talmudic rabbis. Specifically, Kramer shows how to read the Book of Mormon closely, in levels, paying attention to the details of its expression as well as to its overall connection to the Hebrew Scriptures—all in order to better appreciate the beauty of the Book of Mormon and its limitless capacity to convey divine meaning.

Mormon Doctrine in the Apocrypha: a Concordance of Teachings of The Church of Jesus Christ of Latter-day Saints in Extracanonical Writings is an alphabetical listing of 179 distinct teachings of The Church of Jesus Christ of Latter-day Saints that are attested in 66 ancient sacred texts that are not a part of the biblical canon, along with the corresponding teachings from those ancient texts. At the end of the volume is the section entitled "The Extracanonical Sources" wherein bibliographies and brief descriptions of each of the cited extracanonical works are listed alphabetically, followed by and an index of the sources, followed by a general index.

Mr. Mormon can take a normal LDS member and turn them into a Super-Mormon by using new ideas & discoveries from science, the cosmos, world history and the scriptures. Mr. Mormon teaches about a super nova that was recorded by Chinese astronomers at the time of the birth of Jesus. It discovers that Joseph Smith taught the theory of time relativity over a half of a century before Albert Einstein. It proves that Moses could not have been writing fiction as his account in Genesis states that the moon and the sun were created on the 4th day of a 6th day creation period aligning perfectly with the 14 billion year time line of the universe. It fills in the gaps between the creation story verses the evolution of man on planet earth. It solves that age old question about Adam's paradox in the Garden of Eden with the dilemma of breaking one of God's commandments in order to keep the other commandment. The author has received hundreds of messages and letters from Mormon Missionaries all over the world, thanking him for writing this book as it explains the Mormon perspective in a fun and simplistic way.