Four different ways Christians understand the Lord's Supper---Baptist view (memorialism), Reformed (spiritual presence), Lutheran (consubstantiation), and Roman Catholic (transubstantiation)---are fairly represented and debated to provide readers with an opportunity to draw their own conclusion on this important Christian institution.

Presents the biblical institution of the Lord's Supper, theological issues (the presence of Christ, the sacrament's efficacy and necessity), and pastoral considerations.

"The Word is for the engrafting; the Sacraments are for the confirming of faith. The Word brings us to Christ; the Sacrament builds us up in Him. The Word is the font where we are baptized with the Holy Ghost; the Sacrament is the table where we are fed and cherished. The Lord condescends to our weakness. Were we made up all of spirit, there would be no need of bread and wine. But we are compounded creatures. Therefore God, to help our faith, not only gives us an audible word but a visible sign. Things taken in by the eye work more upon us than things taken in by the ear. So, when we see Christ broken in the bread and, as it were, crucified before us, this more affects our hearts than the bare preaching of the Word."

In what way can we consider the Lord's Supper more than just a memorial service but a means of grace? In this impressive new study, Richard Barcellos shows that the Lord's Supper is a means of grace because of what the Holy Spirit does in the souls of believers when local churches partake of it.

Recent scholarship on the historical Jesus has rightly focused upon how Jesus understood his own mission. But no scholarly effort to understand the mission of Jesus can rest content without exploring the historical possibility that Jesus envisioned his own death. In this careful and far-reaching study, Scot McKnight contends that Jesus did in fact anticipate his own death, that Jesus understood his death as an atoning sacrifice, and that his death as an atoning sacrifice stood at the heart of Jesus' own mission to protect his own followers from the judgment of God.