This study explores the reception history of the Lord's Prayer in the Ghanaian context. After presenting the current state of research in the Lord's Prayer from an exegetical perspective, this book discusses a wide field of hermeneutical approaches, such as inculturation biblical hermeneutics, mother-tongue biblical hermeneutics, African feminist biblical hermeneutics, liberation biblical hermeneutics and post-colonial biblical hermeneutics. Taking the discussions of these approaches together, it was realised that the general hermeneutical setting in Ghana (and Africa as whole) is reader-centred, i.e. the readers play an active role in the hermeneutical process and the results of the hermeneutical process are aimed at the readers’ contexts and the transformation of those contexts.

This study explores the reception history of the Lord's Prayer in the Ghanaian context. After presenting the current state of research in the Lord's Prayer from an exegetical perspective, this book discusses a wide field of hermeneutical approaches, such as inculturation biblical hermeneutics, mother-tongue biblical hermeneutics, African feminist biblical hermeneutics, liberation biblical hermeneutics and post-colonial biblical hermeneutics. Taking the discussions of these approaches together, it was realised that the general hermeneutical setting in Ghana (and Africa as whole) is reader-centred, i.e. the readers play an active role in the hermeneutical process and the results of the hermeneutical process are aimed at the readers’ contexts and the transformation of those contexts.

Exegesis has long been characterized by a broad disciplinary diversity, but also ambiguity – combining biblical studies, exegesis, early Jewish studies, early Christian studies, Ancient Near Eastern studies, Greco-Roman, and classical studies in various ways. This is to say nothing of the more recent development of contextual and engaged exegesis as reflected in feminist, liberation, postcolonial and queer Biblical exegesis. Furthermore, how and why scholars study the Bible varies, not only across confessional or cultural contexts, but across institutional-academic contexts. The book engages these complex methodological questions about the interrelations of context, institutions, and knowledge production in relation to such issues as religious belonging, ethnicity, political identity, and postcolonial pasts, among other issues of contemporary importance. [Was treibt Theologie eigentlich?] Exegetische Forschung zeichnet sich seit langem durch eine große disziplinäre Vielfalt, aber auch Mehrdeutigkeit aus. Sie verbindet auf unterschiedliche Weise Bibelwissenschaft, Exegese, frühjüdische Studien, frühchristliche Studien, altorientalische Studien, griechisch-römische und klassische Studien. Ganz zu schweigen von der neueren Entwicklung einer kontextbezogenen und engagierten Exegese, wie sie in der feministischen, befreiungstheologischen, postkolonialen und queeren Bibelexegese zum Ausdruck kommt. Darüber hinaus variiert die Art und Weise, wie und warum Forschende die Bibel untersuchen, nicht nur zwischen konfessionellen oder kulturellen Kontexten, sondern auch zwischen institutionellen und akademischen Kontexten. Der Band befasst sich mit diesen komplexen methodischen Fragen über die Wechselbeziehungen zwischen Kontext, Institutionen und Wissensproduktion in Bezug auf Themen wie religiöse Zugehörigkeit, Ethnizität, politische Identität, postkoloniale Vergangenheiten und andere Themen.

This collection of nineteen representative essays is a Festschrift written by former colleagues and students in honor of Prof. Dr. Robert Jewett (1933–2020) and his legacy. Our hope is that future generations of Bible readers will find this textbook on biblical interpretation helpful for navigating through the strong winds of exegetical, theological, and hermeneutical methods. Jewett’s expansive research interests have inspired each author in this tribute volume, each of whom has witnessed to the ways that helmsman Jewett has navigated through the often-choppy ocean waters of biblical interpretation—as well as the complex, changing world of religion, sacred texts, films and popular culture, psychology and sociology, politics and Pauline studies.

This volume contains works on Africa published during 2008.