Is God above logic? If so, is he irrational? Is God subservient to logic? If so, is he really omnipotent? These questions are similar to Socrates' infamous challenge to explaining God's relation to morality, the so-called Euthyphro dilemma. In this book McGlothlin argues that the Euthyphro challenge can be extended to help explain the relationship between God and logic, what he call the Logiphro dilemma. Logic, on this account, depends on aspects of God's mind other than God's will. This is a nonstandard form of theistic logical dependence. It contrasts both with the standard form of theistic logical dependence, according to which logic depends on God's will, and with theistic logical independence, according to which logic is independent of God. These rival views can be seen as the horns of the Logiphro dilemma: either logic depends on God's will, in which case special revelation would no longer be communicable; or logic is independent of God, in which case core claims of classical theism--for example, that God is the only independent being--would be violated. The best way to escape both of these horns, according to McGlothlin, is to adopt the nonstandard form of theistic logical dependence.

The idea that God, understood as the most perfect being, must create the best possible world is often underacknowledged by contemporary theologians and philosophers of religion. This book clearly demonstrates the rationale for what Justin J. Daeley calls Theistic Optimism and interacts with the existing literature in order to highlight its limitations. While locating Theistic Optimism in the thought of Gottfried Leibniz, Daeley argues that Theistic Optimism is consistent with divine freedom, aseity, gratitude, and our typical modal intuitions. By offering plausible solutions to each of the criticisms levelled against Theistic Optimism, he also provides a vigorous and original defence against the charge that it deviates from the Christian tradition. Engaging with both the Christian tradition and contemporary theologians and philosophers, Why God Must Do What is Best positions the idea of Theistic Optimism firmly within the language of contemporary philosophy of religion.

This book investigates the central role of reason in Islamic intellectual life. Despite widespread characterization of Islam as a system of belief based only on revelation, John Walbridge argues that rational methods, not fundamentalism, have characterized Islamic law, philosophy and education since the medieval period. His research demonstrates that this medieval Islamic rational tradition was opposed by both modernists and fundamentalists, resulting in a general collapse of traditional Islamic intellectual life and its replacement by more modern but far shallower forms of thought. However, the resources of this Islamic scholarly tradition remain an integral part of the Islamic intellectual tradition and will prove vital to its revival. The future of Islam, Walbridge argues, will be marked by a return to rationalism.

The perfect introductory textbook, this simplified study of logic prepares readers to reason thoughtfully and to spot illogic in an argument.

God’s world is full of good things. Ice-cold lemonade. The laughter of children. College football. Scrambled eggs and crispy bacon. A late night with old friends around a blazing campfire. God certainly knows how to give good gifts to his children. But where is the line when it comes to enjoying all the pleasurable things our world affords? In The Things of Earth, professor Joe Rigney offers perplexed Christians a breath of fresh air by lifting the burden of false standards and impossible expectations related to the Christian life—freeing readers to gratefully embrace every good thing we receive from the hand of God. Helping us avoid our tendency to forget the Giver on the one hand and neglect his gifts on the other, this much-needed book reminds us that God’s blessings should drive us to worship and that a passion for God’s glory can be as wide as the world itself.

In this eloquent account of her current struggle with physical pain, Joni Eareckson Tada offers her perspective on divine healing, God’s purposes, and what it means to live with joy. Over four decades ago, a diving accident left Joni a quadriplegic. Today, she faces a new battle: unrelenting pain. The ongoing urgency of this season in her life has caused Joni to return to foundational questions about suffering and God’s will. A Place of Healing is not an ivory-tower treatise on suffering. It’s an intimate look into the life of a mature woman of God. Whether readers are enduring physical pain, financial loss, or relational grief, Joni invites them to process their suffering with her. Together, they will navigate the distance between God’s magnificent yes and heartbreaking no—and find new hope for thriving in-between.

Let C.S. Lewis inspire and equip you to share your faith. Evangelism is an extraordinary task; it’s what God uses to bring people from death to life. But it has always been difficult. C.S. Lewis was used by God in the conversions of countless people, from friends and acquaintances in his own lifetime to modern-day readers of books such as The Chronicles of Narnia and Mere Christianity (the most influential Christian book of the 20th century). As Tim Keller comments, "C.S. Lewis was incredibly skilled at getting Christianity across in a way that’s powerful to thoughtful people." So, if we want help with evangelism, there is much we can learn from the clarity and imagination of this hugely influential Christian writer. You may feel inadequate to the task; after all, there is only one C.S. Lewis. But evangelist Randy Newman skillfully helps us to apply the methods Lewis used (storytelling, humor, imagery and more) in our own conversations. You will be equipped to talk about your faith and engage with unbelievers wisely, whatever their attitude towards the Christian faith.