First Published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.

**Language: Ge'ez, Amharic, English & English Phonetic Transcription (Side-by-Side)** The complete Ethiopian Liturgy of St. Dioscorus in English The complete Ethiopian Liturgy of St. Dioscorus in English, Amharic and Geez. Read, Study and learn the Ethiopic Liturgy and Lord's prayer in the Ancient trilingual languages of the early first century Apostolic Church of the Ethiopian Eunuch (Acts of the Apostles Chapter 8). This volume contains THE ETHIOPIAN ORTHODOX TEWAHEDO CHURCH PREPARATORY SERVICE, ANAPHORA OF THE APOSTLES AND ANAPHORA OF ST. DIOSCORUS. Ethiopian Orthodox Church, EOTC, Ethiopic church, Holy Kedassie, St. Dioscorus, Ethiopian Liturgy, in English, complete Ethiopian Liturgy, in Amharic, Geez, Ethiopic, Lord's prayer, preparatory service, apostles anaphora, Ethiopian Eunuch, Jah Rastafari.

ÔBlessed are thou that does seeth the depths, seated upon the CherubimÕ Established By Qedamawi Haile Selassie For His Coronation Nov. 2nd, 1930 Upon David Throne and Crowned: The King of Kings and Lord of Lords! Conquering Lion of the Tribe of Judah! Qedamawi Haile Selassie! Meaning: First Power of the Holy Trinity Ð The Father and the Son and the Holy Spirit, One God Amen! Also, Knowing that these four Cherubim, was seen by the Holy prophets carrying the Holy Trinity, See Isaiah 6:1-6, Ezekiel 10:1-22 and St. John Revelation 4:1-11. This same Holy Trinity is now made manifested in Our time as the twenty four elders make knowing to John as he was in tears, and told to wept not, Behold the Lion of the tribe of Judah, the Root of David has prevailed when the Holy angel ask the proclaiming Question of who is worthy to open the book and loose the seven seals! Until the whole world begins to accept the Living truth, the evil will continue but only for a short time, and that is not far away now.

First published in 2005. Originally, the Ethiopian Church received fourteen Anaphora’s from the Church of Egypt, yet at the time of publication, only three of them could be accounted for- that of St. Cyril, St. Gregory and St. Basil. Marcos Daoud has therefore devoted this work to the English translation of the remaining three.

Ephraim Isaac sketches the history of the Ethiopian Orthodox Tawahido Church and also that of Christianity as a whole in Ethiopia. As the reader will discover, not only are there strong Biblical Hebraic elements in the theology, political theory and liturgical calendar of the Ethiopian Church but there is also a strong influence from Beta Israel and Ethiopian Jews. Besides Jews and Christians, there are also very large numbers of Muslims and various native beliefs in Ethiopia.

Surrounded by steep escarpments to the north, south and east, Ethiopia has always been geographically and culturally set apart. It has the longest archaeological record of any country in the world. Indeed, this precipitous mountain land was where the human race began. It is also home to an ancient church with a remarkable legacy. The Ethiopian Church forms the southern branch of historic Christianity. It is the only pre-colonial church in sub-Saharan Africa, originating in one of the earliest Christian kingdoms-with its king Ezana (supposedly descended from the biblical Solomon) converting around 340 CE. Since then it has maintained its long Christian witness in a region dominated by Islam; today it has a membership of around forty million and is rapidly growing. Yet despite its importance, there has been no comprehensive study available in English of its theology and history. This is a large gap which this authoritative and engagingly written book seeks to fill. The Church of Ethiopia (or formally, the Ethiopian Orthodox Tewahedo Church) has a recognized place in worldwide Christianity as one of five non-Chalcedonian Orthodox Churches.As Dr Binns shows, it has developed a distinctive approach which makes it different from all other churches. His book explains why this happened and how these special features have shaped the life of the Christian people of Ethiopia. He discusses the famous rock-hewn churches; the Ark of the Covenant (claimed by the Church and housed in Aksum); the medieval monastic tradition; relations with the Coptic Church; co-existence with Islam; missionary activity; and the Church's venerable oral traditions, especially the discipline of qene-a kind of theological reflection couched in a unique style of improvised allegorical poetry. There is also a sustained exploration of how the Church has been forced to re-think its identity and mission as a result of political changes and upheaval following the overthrow of Haile Selassie (who ruled as Regent, 1916-1930, and then as Emperor, 1930-74) and beyond.