"A theology of liturgical prayer and participation"--Provided by publisher.

In these pages Archbishop Piero Marini reveals the Vision, courage, and faith of the pastors and scholars who struggled to implement the Second Vatican Council's teachings on the liturgy. While in some circles it is fashionable to propose a reform of the liturgical reform, any such revision needs to take into account the history of the consilium 'the organism established by the Holy See to carry out the initial liturgical changes. This story of the work of the consilium offers a fascinating glimpse into the struggles and tensions that accompanied the realization of the council's dream to promote the full, conscious and active participation" of the faithful in Roman Catholic worship. Piero Marini was ordained on June 27, 1965. He became the personal secretary for Archbishop Annibale Bugnini in 1975 and in 1987 was appointed the head of the Office for the Liturgical Celebrations of the Supreme Pontiff, a position he currently holds. In 1998, Marini was appointed Titular Bishop of Martirano, Italy, and was ordained bishop the following month. In 2003, Marini was appointed Titular Archbishop of Martirano. He also served as the Master of Pontifical Liturgical Celebrations from 1987-2007. "

Traces and comments upon the sources, history, and development of each of the rites and formularies of the book from the earliest known forms until the present day.

Anthony Ruff, O.S.B., has written a brilliant, comprehensive, well-researched book about the treasures of the Church's musical tradition, and about the transformations brought about by liturgical reform. The liturgy constitution Sacrosanctum Concilium stated many revolutionary principles of liturgical reform. Regarding liturgical music, the Council's decrees mandated, on the one hand, the preservation of the inherited treasury of sacred music, and on the other hand, advocated adaptation and expansion of this treasury to meet the changed requirements of the reformed liturgy. In clear, precise language, he retrieves the Council's neglected teachings on the preservation of the inherited music treasury. He clearly shows that this task is not at odds with good pastoral practice, but is rather an integral part of it. The book proposes an alternate hermeneutic for understanding the Second Vatican Council's teachings on worship music.

In Liturgy and the New Evangelization, Timothy O’Malley provides a liturgical foundation to the church’s New Evangelization. He examines questions pastoral ministers must treat in order to foster the renewal of humanity that the New Evangelization seeks to promote. Drawing on narrative, as well as theological concepts in biblical, patristic, and systematic theology, O’Malley invites readers into a renewed experience of the liturgical life of the church, learning to practice the art of self-giving love for the renewal of the world.

Disturbed by the direction in which the post Vatican II liturgical reforms have moved, two fictitious representatives of mutually antagonistic movements debate the remedy for "correct" liturgical reform. This unique work presents a debate between a "traditionalist" who argues for a return to the pre-Vatican II liturgy, and a reformist (no liberal himself) who advocates a new liturgical reform more in keeping with what the Council fathers had in mind. They bring to the debate the insights of renowned authorities on the liturgy, including Cardinal Ratzinger, Msgr. Klaus Gamber, Michael Davies, Fr. Brian Harrison and Fr. Aidan Nichols. This book is written for anyone interested in the Church's liturgy, and the controversies surrounding the liturgical renewal. It is both a primer for those who lack the theological and liturgical expertise to articulate their dissatisfaction with the state of the liturgy, and an excellent resource for those specialists who would appreciate having a single volume for consulting salient points from numerous authorities.

In True Reform, Massimo Faggioli takes Sacrosanctum Concilium as an interpretive key to the Second Vatican Council. He offers a thorough reflection on the relationship between the liturgical constitution and the whole achievement of Vatican II and argues that the interconnections between the two must emerge if we want to understand the impact of the council on global Catholicism