This book is not just a story told by one of the world's greatest storytellers. The real story here is Leo Tolstoy's stubborn insistence on uncovering what was said and what happened. It wasn't the first time that Tolstoy stood alone. In writing this book he attacks Christ-centered churches for their one big lie-the claim that the Bible, the whole Bible, is sacred. This claim has led Christians ever since in the wrong direction, and he describes why. The Russian Orthodox Church responded by excommunicating Tolstoy. A hundred years have passed since Tolstoy produced this little book. Christian churches still abound, each basing itself on a truth that denies truth to other churches and sects. Tolstoy did not limit his accusation to the Russian Orthodox Church, though, as a Russian, he naturally focuses on its peculiarities in his preface. Tolstoy's synoptic Gospel was a bombshell when it was written. The book was banned in Russia even before publication; consequently its first edition was printed in Switzerland by an exile Russian press, in an incomplete version. Translations aplenty followed-but in Russia itself, this book was not officially available. Tolstoy himself was not surprised at the book banning. In his study of the Christian tradition, Tolstoy had found that religion was indeed alive, but not in the churches. It was alive in the fields, in the faith of the common people, the serfs and peasants of Russia. And it was for them that Count Leo Tolstoy abandoned writing his great novels to uncover the truth of Jesus' teaching, as much as may now be known of it from the generally accepted gospel accounts. His method was simple: Throw out the garbage. That meant specifically the parts that have nothing whatsoever to do with Jesus' teaching-all the miracle stories that had been added to win over the doubtful, all the interpretations of one point of view or another that were added later-especially those of Paul-and any suggestion of a resurrection. One churchly principle that Tolstoy demolished was the idea that most of the books of ''the Bible" had anything to do with Jesus, other than to justify after the fact an old Jewish prophetic tradition namely, Messiahship- that Jesus himself did not consider important. Especially noxious to Tolstoy was the notion that the Bible was sacred, the Word of God. In the course of history, great wrongs have been committed in the name of Christianity, based on one or another passage found in the Bible, a book which, after all, tells the stories of a thousand years of the ethical development of a barbarous people. In Tolstoy's view this Bible-holiness is simply a perversion. Tolstoy's uncompromising mind brought him to conclusions not shared by the great majority of his fellows; this in no way distracted him, but rather deepened his commitment toward humanity. Struggling in the same social ferment of injustice in Russia that gave rise to Nihilism, Anarchism, and Communism, Tolstoy and Tolstoyan Christians worked to solve social problems with a religious answer. History took a different turn, but the influence of Tolstoy in the last years of his life was enormous and worldwide. In this translation I have relied throughout on the Soviet Complete Written Works of Tolstoy, Volume 24, published in Moscow during Khrushchev's Thaw period in 1957 under the auspices of the State Editorial Commission. This book of Tolstoy's is a great humanist document, in which an uncompromising mind brings freshness to a great human teaching.

"The whole life of Jesus told with very simple words and very beautiful drawings" --

"Presents the gospel of Jesus Christ in simply, easy terms for children"--

Could the gospel be lost in evangelical churches? In this book, J.D. Greear shows how moralism and legalism have often eclipsed the gospel, even in conservative churches. Gospel cuts through the superficiality of religion and reacquaints you with the revolutionary truth of God's gracious acceptance of us in Christ. The gospel is the power of God, and the only true source of joy, freedom, radical generosity, and audacious faith. The gospel produces in us what religion never could: a heart that desires God. The book’s core is a “gospel prayer” by which you can saturate yourself in the gospel daily. Dwelling on the gospel will release in you new depths of passion for God and take you to new heights of obedience to Him. Gospel gives you an applicable, exciting vision of how God will use you to bring His healing to the world.

British author and Carmelite nun Ruth Burrows has been one of the most popular, prolific and revered spiritual writers of the past half-century. This pivotal book systematically explores Burrows’s thought and writings. In addition to first-person live interviews with Burrows, the author mines a rich collection of unpublished writings and personal correspondence. Acclaimed by reviewers as “the most comprehensive, readable introduction to Ruth Burrows presently available,” this book is also an important contribution to the field of spirituality and mysticism and will become the textbook for Burrows studies and her spirituality. Includes an appendix, fully linked index, bibliography and full listing of writings by Ruth Burrows. MORE INFORMATION One of the most popular and revered spiritual writers of the past half-century, the British author and Carmelite nun Ruth Burrows writes not as a detached observer of either the Christian journey or the Carmelite tradition, but through the lens of her lifetime of lived experience as a contemplative Carmelite nun in the 21st century. In the words of emeritus archbishop of Canterbury Rowan Williams, this gives Burrows’s understanding of and writings on prayer “a very rare degree of honesty and realism,” making her one of the most challenging and deep exponents in our time of the Carmelite tradition. The Gospel Mysticism of Ruth Burrows presents for the first time a thorough synthesis of her thought. It is addressed to a wide range of readers, first of all to those interested in Burrows’s spirituality, but also anyone who wants to trace the graced unfolding of the Christian spiritual life. For readers just discovering Burrows, the book is a helpful roadmap to navigate the ideas she develops through her writings. It will have special appeal to anyone interested in exploring Carmelite spirituality. In addition to systematically exploring Burrows’s thought and writings, Australian theologian and author Michelle Jones mines a rich collection of unpublished writings, including personal correspondence, and live interviews with Ruth Burrows at her Carmelite monastery in the UK. The book includes an appendix, a full bibliography of Carmelite primary sources with a listing of all the published writings of Ruth Burrows, and an extensive and fully linked index. “About this book” introduces the readers to a brief biography of Burrows and the author and how the book came to be. A conclusion summarizes the book’s contents but also invites the reader to explore the possibility of what many consider the greatest need of our time: a mysticism that is not only personal, but deeply ecclesial, able to radically transform the church and the world. Reviewers praise The Gospel Mysticism of Ruth Burrows as “the most comprehensive, readable introduction to Burrows that is presently available,” …. “an important contribution to studies on spirituality and mysticism.” In this pivotal book, Australian theologian and author Michelle Jones not only presents Ruth Burrows to a wider readership but also provides an important contribution to the academy vis-à-vis the study of spirituality. Jones’s book shows why Burrows is one of the most important Carmelite authors in our time and what it means to be a Gospel mystic.

For years Christians have been asking, "If you died tonight, do you know where you would go?" It turns out that many believers have been giving the wrong answer. It is not heaven. Award-winning author N. T. Wright outlines the present confusion about a Christian's future hope and shows how it is deeply intertwined with how we live today. Wright, who is one of today's premier Bible scholars, asserts that Christianity's most distinctive idea is bodily resurrection. He provides a magisterial defense for a literal resurrection of Jesus and shows how this became the cornerstone for the Christian community's hope in the bodily resurrection of all people at the end of the age. Wright then explores our expectation of "new heavens and a new earth," revealing what happens to the dead until then and what will happen with the "second coming" of Jesus. For many, including many Christians, all this will come as a great surprise. Wright convincingly argues that what we believe about life after death directly affects what we believe about life before death. For if God intends to renew the whole creation—and if this has already begun in Jesus's resurrection—the church cannot stop at "saving souls" but must anticipate the eventual renewal by working for God's kingdom in the wider world, bringing healing and hope in the present life. Lively and accessible, this book will surprise and excite all who are interested in the meaning of life, not only after death but before it.