The work of the great Roman poet, Horatius Flaccus (65 BC to 8 BC), spanned all aspects of Roman life: politics, the arts, religion, and the authority of the emperor, while his legendary poems (Satires, Odes, Epistles) about friendship, philosophy, love and sex still have widespread appeal. This biography attempts to present a complete picture of Horace's life and world. It considers the details of Horace's romantic liaisons and why he never married, what the status of his father - a freed man - meant to the poet, and his distinctive brand of philosophy. In this acclaimed biography, Peter Levi - a fellow poet - has produced a thrilling and eminently readable book, the definitive on Rome's greatest poet and the times during which he lived.

In this biography, the eminent classicist Peter Levi uses Virgil's poems, like the Eclogues, Georgics, his epic, The Aeneid, as well as historical and archeological evidence, to discard many of the myths surrounding Virgil's life. In doing so, he uncovers the life of a poet whose powerful imagination and ethereal ability helped shape the epic vision of modern man. Indeed, Virgil's densely written and beautifully complex verse dominated Augustan Rome, the period of unprecedented prosperity, peace, and expansion that inaugurated the Golden Age of Roman poetry. Virgil, in fact, was the one poet who most fully understood the Roman Empire's enduring legacy and through his poetry defined the idea of civilization for generations to come. Although contemporary critics and readers often overlook Virgil's genius, Levi demonstrates that to neglect Virgil is to truncate many of the literary foundations of our culture.

An exploration of how the Greeks reacted to and interacted with India from the third to first centuries BCE. When the Greeks and Macedonians in Alexander's army reached India in 326 BCE, they entered a new and strange world. They knew a few legends and travelers' tales, but their categories of thought were inadequate to encompass what they witnessed. The plants were unrecognizable, their properties unknown. The customs of the people were various and puzzling. While Alexander's conquest was brief, ending with his death in 323 BCE, the Greeks would settle in the Indian region for the next two centuries, forging an era of productive interactions between the two cultures. The Greek Experience of India explores the various ways that the Greeks reacted to and constructed life in India during this fruitful period. From observations about botany and mythology to social customs, Richard Stoneman examines the surviving evidence of those who traveled to India. Most particularly, he offers a full and valuable look at Megasthenes, ambassador of the Seleucid king Seleucus to Chandragupta Maurya, and provides a detailed discussion of Megasthenes's now-fragmentary book Indica. Stoneman considers the art, literature, and philosophy of the Indo-Greek kingdom and how cultural influences crossed in both directions, with the Greeks introducing their writing, coinage, and sculptural and architectural forms, while Greek craftsmen learned to work with new materials such as ivory and stucco and to probe the ideas of Buddhists and other ascetics.

Fernando Gentilini served nearly two years as the civilian representative of NATO in Afghanistan, running a counterinsurgency campaign in the wartorn nation. Afghan Lessons is the fascinating story of his mission, a firsthand view of Afghanistan through a kaleidoscope. He explores Afghan history, literature, tradition, and culture to understand some of the most basic questions of Western involvement: What is the purpose? What does an international presence mean, and how can it help? Highlights from Afghan Lessons “This is a book about different worlds, different realities. The reality of everyday life in an unreal world. People that need to be looked after, jobs that need to be done, a country that needs to be restored, all from within the necessary confines of an armed camp. And this in the middle of another reality, which we do not understand, full of things forgotten under decades of war. The keys to this reality lie in the past, perhaps lost.” —from the Foreword by Robert Cooper “To tempt me to explore their country, the Afghans kept repeating that there were three different Afghanistans: ‘The first is the one you Westerners imagine; another coincides with the city of Kabul; the third is the country of remote provinces, far away from the cities, and of the three, this is the only real Afghanistan.’” “‘There can be no development without security and no security without development.’ . . . Everyone said it over and over again, both the civilians and the military, but depending on whether it was said by the former or the latter, the emphasis was placed on the first or second part of the slogan. In all honesty this seemingly obvious concept concealed two contrasting ways of seeing things.”

A human rights lawyer travels to hot zones around the globe, before and after the September 11 attacks, to document abuses committed by warlords, terrorist groups, and government counterterrorism forces. Whether reporting on al Qaeda safe houses, the mechanics of the Pentagon’s smartest bombs, his interviews with politicians and ordinary civilians, or his own brush with death outside Kabul, John Sifton wants to help us understand violence—what it is, and how we think and speak about it. For the human rights community, the global war on terror brought unprecedented challenges. Of special concern were the secret detention centers operated by the CIA as it expanded into a paramilitary force, and the harsh treatment of prisoners throughout Iraq and Afghanistan. In drafting legal memoranda that made domestic prosecution for these crimes impossible, Sifton argues, the United States possessed not only the detainees but the law itself. Sifton recounts his efforts to locate secret prisons and reflects on the historical development of sanctioned military or police violence—from hand-to-hand combat to the use of drones—and the likelihood that technology will soon enable completely automated killing. Sifton is equally concerned to examine what people have meant by nonviolent social change, and he asks whether pure nonviolence is ever possible. To invoke rights is to invoke the force to uphold them, he reminds us. Ultimately, advocates for human rights can only shame the world into better behavior, and their work may involve advocating the very violence they deplore.