This book traces the history of the "Church Crisis", a conflict between the Protestant and Anglo-Catholic (Ritualist) parties within the Church of England between 1898 and 1906. During this period, increasing numbers of Britons embraced Anglo-Catholicism and even converted to Roman Catholicism. Consequent fears that Catholicism was undermining the "Protestant" heritage of the established church led to a moral panic. The Crisis led to a temporary revival of Erastianism as protestant groups sought to stamp out Catholicism within the established church through legislation whilst Anglo-Catholics, who valued ecclesiastical autonomy, opposed any such attempts. The eventual victory of forces in favor of greater ecclesiastical autonomy ended parliamentary attempts to control church practice, sounding the death knell of Erastianism. Despite increased acknowledgment that religious concerns remained deep-seated around the turn of the century, historians have failed to recognize that this period witnessed a high point in Protestant-Catholic antagonism and a shift in the relationship between the established church and Parliament. Parliament’s increasing unwillingness to address ecclesiastical concerns in this period was not an example advancing political secularity. Rather, Parliament’s increased reluctance to engage with the Church of England illustrates the triumph of an anti-Erastian conception of church-state relations.

In a sprawling chronicle of civilization through Irish eyes, Akenson takes us from St Patrick to Woodie Guthrie, from Constantine to John F. Kennedy, from India to the Australian outback. In two volumes of masterful storytelling he creates ironic, playful, and acerbic historical miniatures - a quixotic series of reconstructions woven into a helix in which the same historical figures reappear in radically different contexts as their narratives intersect with the larger picture.

The title of the book reflects the fact that throughout his ministerial career, as home secretary and chancellor of the exchequer under Gladstone, Harcourt was supported by his son Lewis ("Loulou"), who acted as private secretary and confidential advisor, and whose unpublished journals were one of the main sources for the book. The author also made extensive use of other contemporary diaries (particularly those of John Morley, only recently made accessible) and thousands of manuscript letters to and from Harcourt."--Jacket.

The first major encounter between the British Army and Zulu Kingdom, and one of Britain’s greatest military disasters. On January 22, 1879, a 20,000-strong Zulu army attacked 1,700 British and colonial forces. The engagement saw primitive weapons of spears and shields clashing with the latest military technology. However, despite being poorly equipped, the numerically superior Zulu force crushed the British troops, killing 1,300 men, while only losing 1,000 of their own warriors. It was a humiliating defeat for the British Army, which had been poorly trained and which had underestimated its enemy. The defeat ensured that the British had a renewed respect for their opponents and changed their tactics; rather than fighting in a straight, linear formation, known as the Thin Red Line, they adopted an entrenched system or close order formations. The defeat caused much consternation throughout the British Empire, which had assumed that the Zulu were no match for the British Army; thus, the army was greatly reinforced and went on to victory at Rorke’s Drift. Isandlwana puts you at the forefront of the action.

How nations move from war to peace Is the world destined to suffer endless cycles of conflict and war? Can rival nations become partners and establish a lasting and stable peace? How Enemies Become Friends provides a bold and innovative account of how nations escape geopolitical competition and replace hostility with friendship. Through compelling analysis and rich historical examples that span the globe and range from the thirteenth century through the present, foreign policy expert Charles Kupchan explores how adversaries can transform enmity into amity—and he exposes prevalent myths about the causes of peace. Kupchan contends that diplomatic engagement with rivals, far from being appeasement, is critical to rapprochement between adversaries. Diplomacy, not economic interdependence, is the currency of peace; concessions and strategic accommodation promote the mutual trust needed to build an international society. The nature of regimes matters much less than commonly thought: countries, including the United States, should deal with other states based on their foreign policy behavior rather than on whether they are democracies. Kupchan demonstrates that similar social orders and similar ethnicities, races, or religions help nations achieve stable peace. He considers many historical successes and failures, including the onset of friendship between the United States and Great Britain in the early twentieth century, the Concert of Europe, which preserved peace after 1815 but collapsed following revolutions in 1848, and the remarkably close partnership of the Soviet Union and China in the 1950s, which descended into open rivalry by the 1960s. In a world where conflict among nations seems inescapable, How Enemies Become Friends offers critical insights for building lasting peace.

In the first detailed study of its kind, James Gregory's book takes a historical approach to mercy by focusing on widespread and varied discussions about the quality, virtue or feeling of mercy in the British world during Victoria's reign. Gregory covers an impressive range of themes from the gendered discourses of 'emotional' appeal surrounding Queen Victoria to the exercise and withholding of royal mercy in the wake of colonial rebellion throughout the British empire. Against the backdrop of major events and their historical significance, a masterful synthesis of rich source material is analysed, including visual depictions (paintings and cartoons in periodicals and popular literature) and literary ones (in sermons, novels, plays and poetry). Gregory's sophisticated analysis of the multiple meanings, uses and operations of royal mercy duly emphasise its significance as a major theme in British cultural history during the 'long 19th century'. This will be essential reading for those interested in the history of mercy, the history of gender, British social and cultural history and the legacy of Queen Victoria's reign.