The first major biography of its subject in more than thirty years makes use of new British manuscript sources to draw a rich portrait of Henry VIII's archbishop of Canterbury who guided England through the Reformation. UP.

Published on the occasion of the 450th anniversary of the Book of Common Prayer.

Relates one of the most remarkable lives in the tumultuous English Reformation Thomas Cranmer (1489–1556) was the first Anglican Archbishop of Canterbury, the author of the Book of Common Prayer, and a central figure in the English Protestant Reformation. Few theologians have led such an eventful life: Cranmer helped Henry VIII break with the pope, pressed his vision of the Reformation through the reign of Edward VI, was forced to recant under Queen Mary, and then dramatically withdrew his recantations before being burned alive. This lively biography by Leslie Williams narrates Cranmer's life from the beginning, through his education and history with the monarchy, to his ecclesiastical trials and eventual martyrdom. Williams portrays Cranmer's ongoing struggle to reconcile his two central loyalties—allegiance to the crown and fidelity to the Reformation faith—as she tells his fascinating life story.

Thomas Cranmer’s place in English history is firmly established, yet the complexities of his character have remained obscure and he continues to be one of the most problematic figures of the Tudor period. Susan Wabuda’s biography sheds fresh light not only on the private Cranmer, but also on the qualities that enabled him to master a shifting political landscape and to build a new English Church. Athletic by nature, Cranmer enjoyed hunting and he was a keen collector of books. He was blessed with several lifelong friendships and twice risked his career by marrying the women he loved. A skilled debater and a deft politician, Cranmer sought to balance his long-term plans for the Church against the immediate demands of survival at court. Obedient at all times, yet never entirely trustworthy, he had to reconcile the will of his God with the will of the monarch he served. For too long, Cranmer’s legacy has overshadowed the life of the man himself, but this new biography enriches and extends our understanding of both. Accessible and informative, it will be essential reading for students and scholars of the English Reformation and the Tudor age.

Self-serving lacky, self-deceiving puppet, Swiss Protestant partisan, or sensible Erasmian humanist: which, if any, was Thomas Cranmer? For centuries historians have offered often bitterly contradictory answers. Although Cranmer was a key participant in the changes to English life brought about by the Reformation, his reticent nature and lack of extensive personal writings have left a vacuum that in the past has too often been filled by scholarly prejudice or presumption. For the first time, however, this book examines in-depth little used manuscript sources to reconstruct Cranmer's theological development on the crucial Protestant doctrine of justification. The author explores Cranmer's cultural heritage, why he would have been attracted to Luther's thought, and then provides convincing evidence for the Reformed Protestant Augustinianism which Cranmer enshrined in the formularies of the Church of England. For Cranmer the glory of God was his love for the unworthy; the heart of theology was proclaiming this truth through word and sacrament. Hence, the focus of both was on the life of on-going repentance, remembering God's gracious love inspired grateful human love.

Published in 1965: It has been maintained by an eminent scholar recently dead that the chief content of modern history is the emancipation of conscience from the control of authority. From that point of view the student of Tudor times will not be exclusive in his choice of heroes. He will find room in his calendar of saints for More as well as for Cranmer. Both had grave imperfections, and both took their share in enforcing the claims of authority over those of conscience. Nor perhaps is it true to say that they died in order that we might be free; but they died for conscience' sake, and unless they and others had died conscience would still be in chains. That was Cranmer's service in the cause of humanity his Church owes him no less, for in the Book of Common Prayer he gave it the most effective of all its possessions.