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Few letters have been so enthusiastically received & so widely diffused as those of the sixteenth-century Jesuit missionary & Saint, Francis Xavier. Written from India, the Indonesian archipelago, Japan, & the island of Sancian off the coast of China, these letters were copied, recopied, translated into Latin, German, French, & other languages, & frequently printed for wider circulation. They are filled with information on newly discovered lands & cultures, & they are filled with the missionary spirit, the zeal for the honor & glory of God, which animated the whole of Xavier's life & work. They constitute a religious classic & an historical resource heretofore unavailable in English. Francis Xavier was one of the first companions & followers of Ignatius Loyola, the founder of the Society of Jesus (Jesuits). In 1540, he set off as a missionary to southern Asia, where in the midst of ten years of ceaseless labor he produced the 138 letters & instructions that this book contains. The translator of this highly readable English version, M. Joseph Costelloe, S.J., is well known in scholarly circles for his masterful translation of the definitive four-volume biography, FRANCIS XAVIER, HIS LIFE, HIS TIMES by Georg Schurhammer, S.J., published by the Jesuit Historical Institute in Rome.

Of her vocation we read: “Only those who have yearned to bring souls to Christ can understand the sentiments which filled Irma's heart during her four years of patient waiting. But the summons came at last. In 1839 Bishop de la Hailandiere of Vincennes, Indiana, an intimate friend of the family, who was in France, seeking aid for his mission, visited Irma's home. Here was the heaven-sent messenger. Never did a Desdemona listen to an Othello with half the eagerness with which Irma listened to the details which Bishop de la Hailandiere gave of those distant lands in America where so many souls were in darkness and in the shadow of death. Immediately after the visit, Irma wrote to a friend: 'We had a visit yesterday from Bishop de la Hailandiere, who spoke of his diocese and his great labors. Cecile wished to set out with him immediately. I did not say any thing, but I thought, "It is there perhaps that God calls me." Eugenie laughs and will not believe me; her gayety and her assurance make me heartsick. Poor dear sister how she will weep when I leave her.'”