In this book, written after The Colonizer and the Colonized and Portrait of a Jew, Albert Memmi writes, “It is true that all oppression has a strong tendency to become a total oppression, but it is a question of degree and nuance, of generalities and accent. The specific conditions of each oppression consists precisely of such degrees and particular intonations. The Jew is not oppressed as a member of a class, which distinguishes him from the proletariat, for example. Nor is he oppressed as a member of a biological group, which distinguishes him from Negroes or women. He is affected as a member of a total, social, cultural, political and historical group. In other words, the Jew is oppressed as a member of a people, a minor people, a dispersed people, a people always and everywhere in the minority (which distinguished him from the colonized, also oppressed as a people, but a people in the majority). [...] The Jew must be liberated from oppression, and Jewish culture must be liberated from religion. This double liberation can be found in the same course of action — the fight for [the State of] Israel.” Portrait of a Jew and The Liberation of the Jew “form a whole: the beginning and the outcome of a passionate quest. The first offers a diagnosis, the second a remedy. [...] Both are written with moving sincerity [...] As a personal document, Memmi’s introspective study is valuable. Thought-provoking and disturbing in the best sense of the word, it allows us to look into the tormented mind and soul of a distinguished Jewish writer who aspires to live honestly while belonging simultaneously to two worlds. His doubts and affirmations carry the weight of testimony.” — Elie Wiesel, The New York Times “Portrait of a Jew and The Liberation of the Jew [are] filled with a Jewish existentialism marked by quest for identity and self-affirmation far more psychological and sociological than traditionally religious.” — Richard Locke, The New York Times “[The Liberation of the Jew] is in large measure a personal record. It is a moving record [...] The poignancy of this unique work stems from its being a courageous self-analysis by a highly sensitive artist. Its confessional honesty is complete.” — Louis Schwartzman, Journal of Jewish Education

Marc Ellis fine book about the future of the Jewish community was first published in 1987. But twenty years on, in the light of recent events in the Middle East and post-September 11, its powerful message of hope, directed towards a people 'poised between Holocaust and empowerment', remains as powerful, apposite, and pressingly relevant as it was before. Ellis begins with two poles: the holocaust and the pain and vision that issue from it. This leads him into ethics, and he highlights the contrast between the depth of Jewish ethical commitment and the paucity of renewal movements within Judaism. The author then addresses all suffering peoples, and the Christian liberation movements active among them, so that the holocaust may be set in a wider context. Against this background, Ellis sees it as essential that the journeys and visions of dissenting Jews - such as Etty Hillesum and Martin Buber - should be re-appraised. An alternative perspective of what it means to be Jewish begins to emerge, and in the final chapter a Jewish theology of liberation is essayed, which is a theology prepared 'to enter the danger zones of contemporary Jewish life', often at some cost.

Though many of the details of Jewish life under Hitler are familiar, historical accounts rarely afford us a real sense of what it was like for Jews and their families to live in the shadow of Nazi Germany’s oppressive racial laws and growing violence. With Jews in Nazi Berlin, those individual lives—and the constant struggle they required—come fully into focus, and the result is an unprecedented and deeply moving portrait of a people. Drawing on a remarkably rich archive that includes photographs, objects, official documents, and personal papers, the editors of Jews in Nazi Berlin have assembled a multifaceted picture of Jewish daily life in the Nazi capital during the height of the regime’s power. The book’s essays and images are divided into thematic sections, each representing a different aspect of the experience of Jews in Berlin, covering such topics as emigration, the yellow star, Zionism, deportation, betrayal, survival, and more. To supplement—and, importantly, to humanize—the comprehensive documentary evidence, the editors draw on an extensive series of interviews with survivors of the Nazi persecution, who present gripping first-person accounts of the innovation, subterfuge, resilience, and luck required to negotiate the increasing brutality of the regime. A stunning reconstruction of a storied community as it faced destruction, Jews in Nazi Berlin renders that loss with a startling immediacy that will make it an essential part of our continuing attempts to understand World War II and the Holocaust.

First came parents with the good sense to flee Europe in 1940 and the good fortune to reach the land of freedom. Their daughter, Ruth, grew up in the shadow of genocide—but in tandem with the birth of Israel, which remained her lodestar. She learned that although Jewishness is biologically transmitted, democracy is not, and both require intensive, intelligent transmission through education in each and every generation. They need adults with the confidence to teach their importance. Ruth tried to take on that challenge as dangers to freedom mounted and shifted sides on the political spectrum. At the high point of her teaching at Harvard University, she witnessed the unraveling of standards of honesty and truth until the academy she left was no longer the one she had entered.

A definitive account of the great revolt of Jews against Rome and the destruction of the Jerusalem Temple “A lucid yet terrifying account of the 'Jewish War'—the uprising of the Jews in 66 CE, and the Roman empire’s savage response, in a story that stretches from Rome to Jerusalem.”—John Ma, Columbia University This deeply researched and insightful book examines the causes, course, and historical significance of the Jews’ failed revolt against Rome from 66 to 74 CE, including the destruction of the Jerusalem Temple. Based on a comprehensive study of all the evidence and new statistical data, Guy Rogers argues that the Jewish rebels fought for their religious and political freedom and lost due to military mistakes. Rogers contends that while the Romans won the war, they lost the peace. When the Romans destroyed the Jerusalem Temple, they thought that they had defeated the God of Israel and eliminated Jews as a strategic threat to their rule. Instead, they ensured the Jews’ ultimate victory. After their defeat Jews turned to the written words of their God, and following those words led the Jews to recover their freedom in the promised land. The war's tragic outcome still shapes the worldview of billions of people today.

“I find it hard even now to get into focus all these horrors, my mind is really quite incapable of taking in everything I saw because it was all so completely foreign to everything I had previously believed or thought possible.” British Major Ben Barnett’s words echoed the sentiments shared by medical students, Allied soldiers, members of the clergy, ambulance drivers, and relief workers who found themselves utterly unprepared to comprehend, much less tend to, the indescribable trauma of those who survived at the Bergen-Belsen concentration camp. The liberation of Bergen-Belsen by the British in April 1945 was a defining point in history: the moment the world finally became inescapably aware of the Holocaust. But what happened after Belsen was liberated is still a matter of dispute. Was it an epic of medical heroism or the culmination of thirteen years of indifference to the fate of Europe’s Jews? This startling investigation by acclaimed documentary filmmaker and historian Ben Shephard draws on an extraordinary range of materials–contemporary diaries, military documents, and survivors’ testimonies–to reconstruct six weeks at Belsen beginning on April 15, 1945, and reveals what actually caused the post-liberation deaths of nearly 14,000 concentration camp inmates who might otherwise have lived. Why did it take almost two weeks to organize a proper medical response? Why were the medical teams sent to Belsen so poorly equipped? Why, when specialists did arrive, did they get so much of the medicine plain wrong? For the first time, Shephard explores the humanitarian and medical issues surrounding the liberation of the camp and provides a detailed, illuminating account that is far more complex than had been previously revealed. This gripping book confronts the terrifying aftermath of war with questions that still haunt us today.