Sarah Robinson Scott was a writer, translator and social reformer. While Scott’s legacy presents her as a committed Anglican philanthropist, the letters she wrote reveal her to have been a witty, even savage, commentator on eighteenth-century life.This is the first edition of Scott’s letters to be published and presents all extant copies.

Sarah Robinson Scott was a writer, translator and social reformer. While Scott’s legacy presents her as a committed Anglican philanthropist, the letters she wrote reveal her to have been a witty, even savage, commentator on eighteenth-century life.This is the first edition of Scott’s letters to be published and presents all extant copies.

Feminist scholarship and criticism has retrieved the Bluestocking women from their marginal position in 18th-century literature. This work collects the principal writings of these women, together with a selection of their letters. Each volume is annotated and all texts are edited and reset.

A New York Times Book Review Editors' Choice An illuminating group portrait of the eighteenth-century women who dared to imagine an active life for themselves in both mind and spirit. In England in the 1700s, a woman who was an intellectual, spoke out, or wrote professionally was considered unnatural. After all, as the wisdom of the era dictated, a clever woman—if there were such a thing—would never make a good wife. But a circle of women called the Bluestockings did something extraordinary: coming together in glittering salons to discuss and debate as intellectual equals with men, they fought for women to be educated and to have a public role in society. In this intimate and revelatory history, Susannah Gibson delves into the lives of these pioneering women. Elizabeth Montagu established one of the most famous salons of the Bluestocking movement, with everyone from royalty to revolutionaries clamoring for an invitation to attend. Her younger sister, Sarah Scott, imagined a female-run society and created a women’s commune. Meanwhile, Hester Thrale, who also had a salon, saved her husband’s brewery from bankruptcy and, after being widowed, married a man she loved—Italian, Catholic, and not of her social class. Other women made a name for themselves through their publications, including Catharine Macaulay, author of an eight-volume history of England, and Frances Burney, author of the audacious novel Evelina. In elegant prose, Gibson reveals the close and complicated relationships between these women, how they supported and admired each other, and how they sometimes judged and exploited one another. Some rebelled quietly, while others defied propriety with adventurous and scandalous lives. With moving stories and keen insight, The Bluestockings uncovers how a group of remarkable women slowly built up an eviscerating critique of their male-dominated world that society was not yet ready to hear.

This collection discusses British and Irish life writings by women in the period 1700-1850. It argues for the importance of women's life writing as part of the culture and practice of eighteenth-century and Romantic auto/biography, exploring the complex relationships between constructions of femininity, life writing forms and models of authorship.

In eighteenth-century literature, negative representations of Catholic nuns and convents were pervasive. Yet, during the politico-religious crises initiated by the French Revolution, a striking literary shift took place as British writers championed the cause of nuns, lauded their socially relevant work, and addressed the attraction of the convent for British women. Interactions with Catholic religious, including priests and nuns, Tonya J Moutray argues, motivated writers, including Hester Thrale Piozzi, Helen Maria Williams, and Charlotte Smith, to revaluate the historical and contemporary utility of religious refugees. Beyond an analysis of literary texts, Moutray's study also examines nuns’ personal and collective narratives, as well as news coverage of their arrival to England, enabling a nuanced investigation of a range of issues, including nuns' displacement and imprisonment in France, their rhetorical and practical strategies to resist authorities, representations of refugee migration to and resettlement in England, relationships with benefactors and locals, and the legal status of "English" nuns and convents in England, including their work in recruitment and education. Moutray shows how writers and the media negotiated the multivalent figure of the nun during the 1790s, shaping British perceptions of nuns and convents during a time critical to their survival.

Dr Johnson said that he would walk to the ends of the earth to save Beauclerk. Other people who claimed to be his friends rejoiced at his early death. How did the beautiful youth of Francis Coates’ 1756 portrait become a man whose greatest claim to fame was causing an infestation of lice at Blenheim Palace through lack of personal hygiene? A great-grandson of Charles II and Nell Gwyn, he lived a privileged life thanks to fortuitously inherited wealth. He employed Robert Adam to build him a house at Muswell Hill which has almost completely disappeared from the records of Adam’s work due to a dispute about the bill. He was one of the leading book-collectors of the time, with a library of 30,000 volumes whose sale after his death was a major literary event. He also used his wealth to indulge interests in science and astronomy and a passion for gambling. As a result, he ran through his inheritance as quickly as he could sell it, falling into ever-increasing debt as his lawyer grew richer. Beauclerk knew all the leading figures of the British and French Enlightenments. He was a friend of Johnson, Adam Smith, David Hume, Horace Walpole, Sir Joshua Reynolds, John Wilkes and David Garrick. He met Rousseau and Voltaire, and immersed himself in French salon culture. He could charm people when he chose to, but did not always try. Recently he has been overshadowed by his wife, Lady Di (née Spencer), whose life by Carola Hicks (Improper Pursuits, 2001) has made her artistic talent and unconventional life well-known. The story of their adultery and marriage has not previously been told from Beauclerk’s point of view, and many other inaccuracies have crept into authoritative works such as the ODNB; he is regularly and unfairly dismissed as a bad husband. This biography shows that he was much more than the close associate of Johnson known from the pages of Boswell: a man of widely varied interests, from the Grand Tour to the contemporary theatre, who lived Enlightenment life to the full in a way which would not have been possible a generation earlier or later. Based on research in unpublished letters, legal documents and financial records, including some concerning the Adam house, as well as published diaries, letters and memoirs, it shows that he may have left no enduring legacy of his many talents, as even his friends admitted, but he made the most of all the opportunities available and lived a fascinating life which illuminates every aspect of Georgian elite society, from auctions to zoology, from care of one’s wig to building an observatory, and from mishaps in Venice to sea-therapy in Brighton.