Book Description: "Bridges of Justice: Navigating the Legacy of Juan Soldado"In the labyrinth of Mexican folklore, where truth meets legend, "Navigating the legacy" unveils the poignant saga of Juan Soldado. This captivating exploration transcends time, weaving a tapestry of history, cultural pride, and the relentless pursuit of justice.Immerse yourself in the intricate dance of shadows as we unravel Juan Soldado's story-a narrative that resonates beyond its origins. From the dusty pages of history emerges a tale that reflects universal struggles against oppression, offering a mirror to societal complexities.As the spirit of Juan Soldado echoes through the corridors of time, this book invites readers to traverse the landscapes of cultural identity, resilience, and the enduring quest for justice. Brace yourself for a journey that transcends folklore, delving into the very essence of what it means to stand against shadows and dance towards the light. "Dancing Shadows" beckons those who seek not only a riveting narrative but a profound reflection on the human spirit.

Paul J. Vanderwood offers a fascinating look at the events, beliefs, and circumstances that have motivated popular devotion to Juan Soldado, a Mexican folk saint. In his mortal incarnation, Juan Soldado was Juan Castillo Morales, a twenty-four-year-old soldier convicted of and quickly executed for the rape and murder of eight-year-old Olga Camacho in Tijuana in 1938. Immediately after Morales’s death, many people began to doubt the evidence of his guilt, or at least the justice of his brutal execution. People reported seeing blood seeping from his grave and hearing his soul cry out protesting his innocence. Soon the “martyred” Morales was known as Juan Soldado, or John the Soldier. Believing that those who have died unjustly sit closest to God, people began visiting Morales’s grave asking for favors. Within months of his death, the young soldier had become a popular saint. He is not recognized by the Catholic Church, yet thousands of people have made pilgrimages to his gravesite. While Juan Soldado is well known in Tijuana, southern California’s Mexican American community, and beyond, this book is the first to situate his story within a broader exploration of how and why popular canonizations such as his take root and flourish. In addition to conducting extensive archival research, Vanderwood interviewed central actors in the events of 1938, including Olga Camacho’s mother, citizens who rioted to demand Morales’s release to a lynch mob, those who witnessed his execution, and some of the earliest believers in his miraculous powers. Vanderwood also interviewed many present-day visitors to the shrine at Morales’s grave. He describes them, their petitions—for favors such as health, a good marriage, or safe passage into the United States—and how they reconcile their belief in Juan Soldado with their Catholicism. Vanderwood puts the events of 1938 within the context of Depression-era Tijuana and he locates people’s devotion, then and now, within the history of extra-institutional religious activity. In Juan Soldado, a gripping true-crime mystery opens up into a much larger and more elusive mystery of faith and belief.

The Legacy of the Filibuster War: National Identity and Collective Memory in Central America analyzes the development of the Filibuster War as a symbol of Costa Rican national identity and presents several challenges to traditional theories of modernization and the creation of nationalism. By focusing on the development of cultural features defined by the transformation of collective memory, Marco Cabrera Geserick argues that national identity is a dynamic process defined according to local, national, and international contexts. Modernization theories connect the creation of symbols of official nationalism with the period of consolidation of the nation-state, yet the Filibuster War started its rise to Costa Rican national identity years later. Cabrera Geserick analyzes the threats to sovereignty and imperialist advances that served to promote the memory of the Filibuster War, while local social transformations—such as the abolition of the army, the rise of popular forces, and internal political conflict—have continued to force drastic changes on the interpretation of the war.

Soap opera speaks a universal language, presenting characters and plots that resonate far beyond the culture that creates them. Latin American soap operas—telenovelas—have found enthusiastic audiences throughout the Americas and Europe, as well as in Egypt, Russia, and China, while Mexican narco-dramas have become highly popular among Latinos in the United States. In this first comprehensive analysis of telenovelas and narco-dramas, Hugo Benavides assesses the dynamic role of melodrama in creating meaningful cultural images to explain why these genres have become so successful while more elite cultural productions are declining in popularity. Benavides offers close readings of the Colombian telenovelas Betty la fea (along with its Mexican and U.S. reincarnations La fea más bella and Ugly Betty), Adrián está de visita, and Pasión de gavilanes; the Brazilian historical telenovela Xica; and a variety of Mexican narco-drama films. Situating these melodramas within concrete historical developments in Latin America, he shows how telenovelas and narco-dramas serve to unite peoples of various countries and provide a voice of rebellion against often-oppressive governmental systems. Indeed, Benavides concludes that as one of the most effective and lucrative industries in Latin America, telenovelas and narco-dramas play a key role in the ongoing reconfiguration of social identities and popular culture.

In this extensively researched book, Anna Clayfield challenges contemporary Western views on the militarization of Cuba. She argues that, while the pervasiveness of armed forces in revolutionary Cuba is hard to refute, it is the guerrilla legacy, ethos, and image—“guerrillerismo”—that has helped the Cuban revolutionary project survive. The veneration of the guerrilla fighter has been crucial to the political culture’s underdog mentality. Analyzing official discourse, including newspapers, history textbooks, army training manuals, the writings of Che Guevara, and the speeches of Fidel Castro, Clayfield examines how the Cuban government has promoted guerrilla motifs. After 1959, the revolutionary leadership relied on this discourse to shape a new political culture. During the implementation of Soviet-style management in the late 1960s and 1970s, Cuba underwent profound structural changes, but the beliefs and values that underpinned the Revolution—and that were linked to the guerrilla ethos—were still upheld. Clayfield traces the shifting ideologies that circulated in Cuba during the 1980s to show how this rhetorical strategy helped prevent the proliferation of a siege mentality. The guerrilla code became a recourse Cuban leadership used to steel the population through the 1990s Special Period following the collapse of the Soviet Union. And while the outside world perceived the changes that took place during Raúl Castro’s tenure to be signs the Revolution’s socialist model was fading, Clayfield proves guerrillerismo remained an important anchor for the new regime. By weaving the guerrilla ethos into the fabric of Cuban identity, the government has garnered legitimacy for the political authority of former guerrilleros, even decades after the end of armed conflicts. The Guerrilla Legacy of the Cuban Revolution chronicles how guerrilla rhetoric has allowed the Revolution to adapt and transform over time while appearing to remain true to its founding principles. It also raises the question of just how long this discourse can sustain the Revolution when its leaders are no longer veterans of the sierra, those guerrillas who participated in the armed struggle that brought them to power so many years ago.

The new democracies of the Southern Cone have publicly professed to reject and condemn the uses of the state power in various forms against citizens under military rule, thus dissociating themselves from their predecessors. And yet the experiences of military rule have become a grim legacy, raising major issues and dilemmas to the forefront of the public agenda. The Legacy of Human Rights Violations in the Southern Cone: Argentina, Chile, and Uruguay analyses in a systematic and comparative way the struggles and debates, the institutional paths and crises that took place in these societies following redemocratization in the 1980s and 1990s, as they confronted the legacy of violations committed under previous authoritarian governments and as the democratic administrations tried to balance normative principles and political contingency. The book also traces how these trends affected the development of politics of oblivion and memory and the restructuring of collective identity and solidarity following redemocratization. Oxford Studies in Democratization is a series for scholars and students of comparative politics and related disciplines. The series will concentrate on the comparative study of the democratization process that accompanied the decline and termination of the cold war. The geographical focus of the series will primarily be Latin America, the Caribbean, Southern and Eastern Europe, and relevant experiences in Africa and Asia.