Over the two decades following the Second World War, the policy that would create "a nation of immigrants," as Canadian multiculturalism is now widely understood, was debated, drafted, and implemented. The established narrative of postwar immigration policy as a tepid mixture of altruism and national self-interest does not fully explain the complex process of policy transformation during that period. In The Least Possible Fuss and Publicity Paul Evans recounts changes to Canada's postwar immigration policy and the events, ideas, and individuals that propelled that change. Through extensive primary research in the archives of federal departments and the parliamentary record, together with contemporary media coverage, the correspondence of politicians and policy-makers, and the statutes that set immigration policy, Evans reconstructs the formation of a modern immigration bureaucracy, the resistance to reform from within, and the influence of racism and international events. He shows that political concerns remained uppermost in the minds of policy-makers, and those concerns – more than economic or social factors – provided the major impetus to change. In stark contrast to today, legislators and politicians strove to keep the evolution of the national immigration strategy out of the public eye: University of Toronto law professor W.G. Friedmann remarked in a 1952 edition of Saturday Night, "In Canada, both the government and the people have so far preferred to let this immigration business develop with the least possible fuss and publicity." This is the story, told largely in their own words, of politicians and policy-makers who resisted change and others who saw the future and seized upon it. The Least Possible Fuss and Publicity is a clear account of how postwar immigration policy transformed, gradually opening the border to groups who sought to make Canada home.

Barely a hundred and fifty years have passed since the first white people arrived at the upper Yukon River basin. During this time many non-Natives have come and gone and some have stayed. Ken Coates examines the interaction between Native people and whit

The challenge of school improvement for failing schools is a complex and much debated issue. This text attempts to help those working in, or working with, failing schools and aims to contradict the notion that there are no quick fixes for schools in difficulty. The issue of failing schools is looked at from a number of viewpoints. Section one contains policy perspectives; section two contains three schools' perspectives; section three contains chapters written by three external facilitators; section four addresses the issues from three prominant school effectiveness researchers; and section five gives international perspectives from the co-ordinator of the OECD Combating School Failure initiative.

The definitive history of Canadian foreign policy since the 1930s, Canada First, Not Canada Alone examines how successive prime ministers have promoted Canada's national interests in a world that has grown increasingly complex and interconnected. Case studies focused on environmental reform, Indigenous peoples, trade, hostage diplomacy, and wartime strategy illustrate the breadth of issues that shape Canada's global realm. Drawing from extensive primary and secondary research, Adam Chapnick and Asa McKercher offer a fresh take on how Canada positions itself in the world.

A CBC BOOKS MUST-READ NONFICTION BOOK FOR BLACK HISTORY MONTH Nominated for the Toronto Book Award Smartly dressed and smiling, Canada’s black train porters were a familiar sight to the average passenger—yet their minority status rendered them politically invisible, second-class in the social imagination that determined who was and who was not considered Canadian. Subjected to grueling shifts and unreasonable standards—a passenger missing his stop was a dismissible offense—the so-called Pullmen of the country’s rail lines were denied secure positions and prohibited from bringing their families to Canada, and it was their struggle against the racist Dominion that laid the groundwork for the multicultural nation we know today. Drawing on the experiences of these influential black Canadians, Cecil Foster’s They Call Me George demonstrates the power of individuals and minority groups in the fight for social justice and shows how a country can change for the better.

Canadian Multiculturalism and the Far Right examines a neglected aspect of the history of 20th century Canadian multiculturalism and the far right to illuminate the ideological foundations of the concept of ‘third force’. Focusing on the particular thought of ultra-conservative Ukrainian Canadian Walter J. Bossy during his time in Montreal (1931–1970s), this book demonstrates that the idea that Canada was composed of three equally important groups emerged from a context defined by reactionary ideas on ethnic diversity and integration. Two broad questions shape this research: first, what the meaning originally attached to the idea of a ‘third force’ was, and what the intentions behind the conceptualization of a trichotomic Canada were; and second, whether Bossy’s understanding of the ‘third force’ precedes, or is related in any way to, postwar debates on liberal multiculturalism at the core of which was the existence of a ‘third force’. This book will be of interest to students and researchers of multiculturalism, radical-right ideology and the far right, and Canadian history and politics.

Argentina’s populist movement, led by Juan Perón, welcomed people from a broad range of cultural backgrounds to join its ranks. Unlike most populist movements in Europe and North America, Peronism had an inclusive nature, rejecting racism and xenophobia. In Peronism as a Big Tent Raanan Rein and Ariel Noyjovich examine Peronism’s attempts at garnering the support of Argentines of Middle Eastern origins – be they Jewish, Maronite, Orthodox Catholic, Druze, or Muslim – in both Buenos Aires and the interior provinces. By following the process that started with Perón’s administration in the mid-1940s and culminated with the 1989 election of President Carlos Menem, of Syrian parentage, Rein and Noyjovich paint a nuanced picture of Argentina’s journey from failed attempts to build a mosque in Buenos Aires in 1950 to the inauguration of the King Fahd Islamic Cultural Center in the nation’s capital in the year 2000. Peronism as a Big Tent reflects on Perón’s own evolution from perceiving Argentina as a Catholic country with little room for those outside the faith to embracing a vision of a society that was multicultural and that welcomed and celebrated religious plurality. The legacy of this spirit of inclusiveness can still be felt today.