This antique book contains a collection of letters and journal entries, from Elihu Burritt. Elihu Burritt was a poor boy. Like other boys a hundred years ago, he gloried in the idea of self-improvement, and like many of his contemporaries he became a self-made man. But it was not worldly riches that he made. His lifelong ideal was to serve man kind, to promote human brotherhood, and he was never tempted to take another path. Unlike most Americans, he had no ambition to rise above the working class from which he came. This fascinating text will appeal to those with an interest in the early twentieth century, and will be of considerable value to collectors of such literature. The chapters of this book include: 'A Self-Made Man', 'The Crusade for World Peace', 'The Campaign for Ocean Penny Postage', 'Slavery and Civil War', and 'Assisted Emigration and Arbitration'. This volume was first published in 1937, and is proudly republished now for the enjoyment and edification of discerning readers.

The Oxford Handbook of the History of International Law provides an authoritative and original overview of the origins, concepts, and core issues of international law. The first comprehensive Handbook on the history of international law, it is a truly unique contribution to the literature of international law and relations. Pursuing both a global and an interdisciplinary approach, the Handbook brings together some sixty eminent scholars of international law, legal history, and global history from all parts of the world. Covering international legal developments from the 15th century until the end of World War II, the Handbook consists of over sixty individual chapters which are arranged in six parts. The book opens with an analysis of the principal actors in the history of international law, namely states, peoples and nations, international organisations and courts, and civil society actors. Part Two is devoted to a number of key themes of the history of international law, such as peace and war, the sovereignty of states, hegemony, religion, and the protection of the individual person. Part Three addresses the history of international law in the different regions of the world (Africa and Arabia, Asia, the Americas and the Caribbean, Europe), as well as 'encounters' between non-European legal cultures (like those of China, Japan, and India) and Europe which had a lasting impact on the body of international law. Part Four examines certain forms of 'interaction or imposition' in international law, such as diplomacy (as an example of interaction) or colonization and domination (as an example of imposition of law). The classical juxtaposition of the civilized and the uncivilized is also critically studied. Part Five is concerned with problems of the method and theory of history writing in international law, for instance the periodisation of international law, or Eurocentrism in the traditional historiography of international law. The Handbook concludes with a Part Six, entitled "People in Portrait", which explores the life and work of twenty prominent scholars and thinkers of international law, ranging from Muhammad al-Shaybani to Sir Hersch Lauterpacht. The Handbook will be an invaluable resource for students and scholars of international law. It provides historians with new perspectives on international law, and increases the historical and cultural awareness of scholars of international law. It is the standard reference work for the global history of international law.

This first history of nontraditional education in America covers the span from Benjamin Franklin's Junto to community colleges. It aims to unravel the knotted connections between education and society by focusing on the voluntary pursuit of knowledge by those who were both older and more likely to be gainfully employed than the school-age population.

American history abounds with a rich tradition of literature dealing with nonviolence. In a work that spans from the seventeenth century to the present, Michael True brings to light the strong but long-neglected strain in American culture: nonviolence as an active response to conflicts and divisiveness. In identifying writings about action for social change, he distinguishes literary works from peace advocacy and nonviolence and relates them to broad currents of United States history. The Quakers of the 1680s and abolitionists of the 1850s, the sanctuary Movement and Plowshares of the 1980s, novelists (from Nathaniel Hawthorne to Norman Mailer) and poets (from Walt Whitman to Denise Levertov) all have written powerful works on nonviolent action. Through this literature, the author explores the beauty of an important theme in American literature. At a time when people face widespread injustice, True reminds us that nonviolence holds a significant place in our country's history.

Divided Hearts explores the passionate political strife that raged in Britain as a result of the American Civil War. Moving beyond Mary Ellison's 1972 landmark regional study of Lancashire cotton workers' reactions, R. J. M. Blackett opens the subject to a new, wider transatlantic context of influence and undertakes a deftly researched and written sociological, intellectual, and political examination of who in Britain supported the Union, who the Confederacy, and why. The American Civil War had a profound effect on Britain's political culture; no other event during that period -- not in Poland, Hungary, Italy, or British colonies -- compared. Blackett argues that the traditional historiographical assessments of British partisanship along class and economic lines must be reevaluated in light of the nature and changing contours of transatlantic abolitionist connections, the ways in which nationalism framed the debate, and the effect that race -- among other issues -- exerted over the British public's perception of conditions in America. Divided Hearts presents a compelling and innovative thesis, one sure to engage scholars in many fields of history.