In The Laws of Late Medieval Italy Mario Ascheri examines the features of the Italian legal world and explains why it should be regarded as a foundation for the future European continental system. The deep feuds among the Empire, the Churches unified by Roman papacy and the flourishing cities gave rise to very new legal ideas with the strong cooperation of the universities, beginning with that of Bologna. The teaching of Roman law and of the new papal laws, which quickly spread all over Europe, built up a professional group of lawyers and notaries which shaped the new, 'modern', public institutions, including efficient courts (like the Inquisition). Politically divided, Italy was partly unified by the legal system, so-called (Continental) common law (ius commune), which became a pattern for all of Europe onwards. Early modern Europe had for long time to work with it, and parts of it are still alive as a common cultural heritage behind a new European law system.

This study, on law and war in late medieval Italy, has two primary aims. One is to review the legal tradition on war as it developed in the medieval jus commune, or common law, from approximately 1150-1300, and then to consider how that tradition evolved from roughly 1300-1450. In general the latter period still represents a lacuna in scholarship on the legal theory of war, and can be addressed as a distinct period because the fourteenth century was a time when theory moved in important new directions. It will be suggested in turn that those new directions were related to changing politics and institutions in Italy. The second aim continues and reflects the first, as it seeks to better understand how legal arguments about war and peace were employed in practice, using Florence as an example. The study finds that these legal arguments found their most important role in diplomacy. Florentine diplomatic records, as well as legal opinions (or consilia) on inter-city disputes, will help to examine the complex nature of that role. In general it will be seen that the law, including the jus commune, was a strategic tool and an important regulatory mechanism for relations between political actors in late medieval Italy, though one that also had significant limitations.The first chapter introduces the material and themes. The second treats the just war tradition and laws on war through 1300. The third chapter examines legal theory on war, particularly in Roman law, from roughly 1300 to the early fifteenth century. The fourth explores how just war arguments were deployed in Florentine political discourse between 1230 and 1430. The fifth chapter examines a range of legal issues related to war, as found in diplomatic instructions and consilia which played a role in Florentine wartime diplomacy from 1392-1402. The sixth chapter is the conclusion.

It is impossible to understand how the medieval church functioned and, in turn, influenced the lay world within its care without understanding "canon law". This book examines its development from its beginnings to the end of the Middle Ages, updating its findings in light of recent scholarly trends. This second edition has been fully revised and updated by Melodie H. Eichbauer to include additional material on the early Middle Ages; the significance of the discovery of earlier versions of Gratian’s Decretum; and the new research into law emanating from secular authorities, councils, episcopal acta, and juridical commentary to rethink our understanding of the sources of law and canon law's place in medieval society. Separate chapters examine canon law in intellectual spaces; the canonical courts and their procedures; and, using the case studies of deviation from orthodoxy and marriage, canon law in the lives of people. The main body of the book concludes with the influence of canon law in Western society, but has been reworked by integrating sections cut from the first edition chapters on canon law in private and public life to highlight the importance of this field of research. Throughout the work and found in the bibliography are references to current literature and resources in order to make researching in the field more accessible. The first appendix provides examples of how canonical texts are cited while the second offers biographical notes on canonists featured in the work. The end result is a second edition that is significantly rewritten and updated but retains the spirit of Brundage’s original text. Covering all aspects of medieval canon law and its influence on medieval politics, society, and culture, this book provides students of medieval history with an accessible overview of this foundational aspect of medieval history.

The Politics of Law in Late Medieval and Renaissance Italy features original contributions by international scholars on the fortieth anniversary of the publication of Lauro Martines' Lawyers and Statecraft in Renaissance Florence, which is recognized as a groundbreaking study challenging traditional approaches to both Florentine and legal history. Essays by leading historians examine the professional, social, and political functions of Italian jurists from the thirteenth to the late fifteenth centuries. The volume also examines the use of emergency powers, the critical role played by jurists in mediating the rule of law, and the adjudication of political crimes. The Politics of Law in Late Medieval and Renaissance Italy provides both an assessment of Martines' pioneering archival scholarship as well as fresh insights into the interplay of law and politics in late medieval and Renaissance Italy.

Underneath the Golden Boy series of the Manitoba Law Journal reports on developments in legislation and on parliamentary and democratic reform in Manitoba, Canada, and beyond. This issue has articles from a variety of contributing authors including: Bryan P. Schwartz, Darcy L. MacPherson, Richard H. Helmmoltz, Jennifer L. Schulz, Richard Jochelson, David Ireland, John Burchill, Gerard J. Kennedy, Virginia Torrie, Ben Wickstrom, Yassir Alnaji, and Constancia Smart-Carvalho.

Jurists, historians and theologians from five faiths and three continents examine the importance of Magna Carta's religious foundations.

Comparative law is a common subject-matter of research and teaching in many universities around the world, and the twenty-first century has aptly been termed 'the era of comparative law'. This Cambridge Handbook of Comparative Law presents a truly global perspective of comparative law today. The contributors are drawn from all parts of the world to provide different perspectives on how we understand the 'law' and how it operates in practice. In substance, the Handbook contains 36 chapters covering a broad range of topics, divided under the following headings: 'Methods of Comparative Law' (Part I), 'Legal Families and Geographical Comparisons' (Part II), 'Central Themes in Comparative Law' (Part III); and 'Comparative Law beyond the State' (Part IV).