Reverend Lawrence L. Blankenship has created a new book offering a fresh look at one of the most imnportant, and controversial works for men and women to study. The Laws of God and The Laws of The State Vol. 2. NOTE: "If We Obey The Laws of God, We'll Not Dis-obey The Laws of The State." The Laws of God and The Laws of The State Vol. 2., is a Christian work that attempts to reconcile con-temporary secular law with ancient laws of the Bible. This volume is divided into two sections: one outlines the statutes of God's laws, and Scriptural laws, and the other studies The Laws of The State. Within the first section you learn the basis of biblical laws. In the second section you learn how these laws may be applied to contemporary law. This volume also includes the Civil and Criminal laws of God's and Statutes of the State, for easy reference. The Laws of God and The Laws of The State Vol. 2., seeks to provide an informed perspective on the biblical references to legal matters. This approach may be appropriate for students of the Bible or students of jurisprudence. The author hopes the public will obtain an understanding of the entire process, while developing skills neccessary to understand both laws.

Volume 2 addresses jurisdiction and the various mechanisms and modalities of international cooperation in penal matters, which for all practical purposes, apply to both the direct and indirect enforcement methods of ICL. These mechanisms and modalities of international cooperation are used not only in bilateral interstate cooperation in penal matters but they are also employed by international tribunals, including the ICC, in their relations with states. This volume is divided into 5 chapters which are titled as: Chapter 1: Policies and Modalities (Modalities of International Cooperation in Penal Matters; The Duty to Prosecute and/or Extradite: Aut Dedere Aut Judicare; Globalization of International Enforcement Mechanisms: The Problem of Legitimacy; Globalization of Law Enforcement and Intelligence Gathering and Sharing); Chapter 2: Jurisdiction (Extraterritorial Jurisdiction; Universal Jurisdiction; Competing and Overlapping Jurisdictions; Immunities and Exceptions; The European Union and the Schengen Agreement); Chapter 3: Extradition (Law and Practice in the United States; The European Approach; Commentary on the United Nations Draft Model Law on Extradition); Chapter 4:Judicial Assistance and Mutual Cooperation in Penal Matters (United States Treaties on Mutual Assistance in Criminal Matters; Commentary on the United Nations Draft Model Law on Mutual Legal Assistance; Inter-State Cooperation in Penal Matters in the Commonwealth; The Council of Europe and the European Union; European Perspective on International Cooperation in Matters of Terrorism; Freezing and Seizing of Assets: Controlling Money Laundering); Chapter 5: Recognition of Foreign Penal Judgments, Transfer of Criminal Proceedings, and Execution of Foreign Penal Sentences (Introduction to Recognition of Foreign Penal Judgments; Introduction to Transfer of Criminal Proceedings; Transfer of Criminal Proceedings: The European System; The Lockerbie Model of Transfer of Proceedings; International Perspective on Transfer of Prisoners and Execution of Foreign Penal Judgments; United States Policies and Practices on the Execution of Foreign Penal Sentences).

What is found in this series, unveils an entirely different side of C.K. Barrett, a side one might never have known about if one had knowledge only of his famous commentaries and monographs. Herein lies a goodly selection of Kingsley's sermons preached largely in small- and medium-sized Methodist churches in the Northeast of England, though often elsewhere in England and around the world. Fred Barrett was not the scholar his son was, but on close inspection, one can most definitely see the impact of the father on the son when it came to preaching. It seems right to include as many sermons from both of these men as we can in this series. One thing sorely lacking in much preaching these days is in-depth engagement with both the biblical text and one's tradition and theology. The sermons in these volumes demonstrate what such preaching can look like. While the first volume presented sermons on the Gospels and Acts, this second volume covers the rest of the New Testament and extensive portions of the Old Testament.

This is the first major work in English to explore at length the meaning, context, aims, and vital importance of Thomas Hobbes's concepts of the law of nature and the right of nature. Hobbes remains one of the most challenging and controversial of early modern philosophers, and debates persist about the interpretation of many of his ideas, particularly his views about natural law and natural right. In this book, Perez Zagorin argues that these two concepts are the twin foundations of the entire structure of Hobbes's moral and political thought. Zagorin clears up numerous misconceptions about Hobbes and his relation to earlier natural law thinkers, in particular Hugo Grotius, and he reasserts the often overlooked role of the Hobbesian law of nature as a moral standard from which even sovereign power is not immune. Because Hobbes is commonly thought to be primarily a theorist of sovereignty, political absolutism, and unitary state power, the significance of his moral philosophy is often underestimated and widely assumed to depend entirely on individual self-interest. Zagorin reveals Hobbes's originality as a moral philosopher and his importance as a thinker who subverted and transformed the idea of natural law. Hobbes and the Law of Nature is a major contribution to our understanding of Hobbes's moral, legal, and political philosophy, and a book rich in interpretive and critical insights into Hobbes's writing and thought.

In this second volume of his groundbreaking new work on the history of philosophy, Jürgen Habermas traces the development of Western thought from the reception of Platonism by early Christian thought, through the revolution in medieval philosophy and theology triggered by the rediscovery of Aristotle’s works, up to the decoupling of philosophical and theological thought in nominalism and the Reformation that ushered in the postmetaphysical thinking of the modern age. In contrast to conventional histories that focus on movements and schools, Habermas takes the dialectic of faith and knowledge as a guiding thread for analysing key developments in the thought of major figures such as Augustine, Aquinas, Scotus, Ockham and Luther that constitute milestones in the genealogy of postmetaphysical thinking. A distinctive feature of Habermas’ approach is the prominence he accords practical philosophy, and in particular legal and political ideas, and the corresponding attention he pays to social, institutional and political history, especially as these bear on the relationship between church and state. As a result, the central preoccupations of Christian thought are shown to be original responses to questions raised by the Christian worldview that exploded the framework of Greek metaphysical thinking and remain crucial for the self-understanding of contemporary philosophy. Far from raising claims to exclusivity, completeness or closure, Habermas’s history of philosophy, published in English in three volumes, opens up new lines of research and reflection that will influence the humanities and social sciences for decades to come.

As a result, the break-down in secular legal structures throughout the world—a legal crisis which is becoming increasingly obvious to voters, politicians, and humanistic scholars—has not brought with it a cry for the restoration of biblical law, the only alternative which has any possibility of survival in the long run.