And academics in religious studies. Students studying law and religion courses. Leaders and engaged members of churches and religious organizations.

Nationally recognized litigator, Daniel P. Dalton, shares expert insights on litigating three types of religious property disputes. This information will be valuable for religious organizations and their counsel.

I have for a number of years, since my retirement from teaching elementary school for thirty-three years, contemplated the possibility of writing a book expressing a few of my strongly held beliefs. Events of the recent past had accelerated that urge. The now defunct immoral Moral Majority, the spiritless Christian Coalition, the satanic Southern Baptist, and the hypocritical Church of Christ, plus other bigoted and hypocritical religious groups, keep waving their spiritless and satanic doctrines in my face while desecrating the flag of the United States by wrapping themselves in it. My personal philosophy of life is based upon the fact that “I am the pessimistically optimistic realist with a bent of humanistic pragmatism.” I choose to believe that things shall work out for the better but I know that if there be the slightest opportunity, someone is going to throw a monkey-wrench into the machinery. I am a non-believer in organized religious faiths of any kind. I do not believe in any god that listens to or talks to man. I am a Deist. I believe that man would not have created his gods and religious faiths if he had had more faith in himself with a better understanding of his universe and nature. I do not wish to be negative, simply realistic. My head is not floating in the clouds or buried in the sod. My mind is open to any logically developed philosophies. My use of rational logic will not allow me to be convinced or swayed by irrational, supernatural religious faiths. The bigoted and hypocritical faith of Christianityis not my idea of the truth of reality or the reality of truth. Satanic and fundamental faiths such as Christianity, Judaism, and Islam have been the greatest forces formenting most of the hatred, violence, and wars in this world. Organized religions have proven themselves to be the greatest deterrents in the advancement of humanity among the peoples of this world.

This book explores the legal culture of the Parsis, or Zoroastrians, an ethnoreligious community unusually invested in the colonial legal system of British India and Burma. Rather than trying to maintain collective autonomy and integrity by avoiding interaction with the state, the Parsis sank deep into the colonial legal system itself. From the late eighteenth century until India's independence in 1947, they became heavy users of colonial law, acting as lawyers, judges, litigants, lobbyists, and legislators. They de-Anglicized the law that governed them and enshrined in law their own distinctive models of the family and community by two routes: frequent intra-group litigation often managed by Parsi legal professionals in the areas of marriage, inheritance, religious trusts, and libel, and the creation of legislation that would become Parsi personal law. Other South Asian communities also turned to law, but none seems to have done so earlier or in more pronounced ways than the Parsis.

Nonprofit Law for Religious Organizations: Essential Questions & Answers is a hands-on guide to the most pertinent and critical legal issues facing those who lead and manage religious tax-exempt organizations with an emphasis on tax, employment, property and constitutional law. This timely book is a response to the need for guidance, direction, and clarification of legal and tax laws affecting churches and other religious organizations.

Despite the profound influence that religious organizations exert, religion occupies a curiously marginal place in organization theory. This volume aims to make available in one place existing knowledge on religion and organizations, encouraging more organization theorists to include religion as part of their research activities and agenda.