An inspiring keepsake that honors the heroic sacrifice of today's martyrs for the Christian faith--and shows how their actions mirror the courage of a long line of brave Christians. In the twenty-first century, we are witnessing an escalation in Christian persecution like we have rarely seen since the first century. Many people don't realize that today thousands of Christians are dying cruel deaths throughout much of the world. There were, in fact, more martyrs in the last century than in all the previous Christian centuries combined. Millions have given their lives since the fall of Rome, and today tens of thousands die annually for their faith in Jesus. Most of these modern stories are not legendary; in fact, many are unknown. The New Book of Christian Martyrs commemorates those modern-day heroes. In this update to Foxe's Book of Martyrs, Johnnie Moore and Jerry Pattengale highlight key martyrs of past centuries and feature stories of contemporary martyrs around the world. Through tears, Johnnie and Jerry offer this compendium of heroes from the first century to the twenty-first century, from Europe to Africa and from Asia to the Americas, to inspire Christians around the globe. Today, we live in solidarity with them and in the next life, we will rejoice by their side. We will never forget their sacrifice for the truth.

Religious change is at its core a material as much as a spiritual process. Beliefs related to intangible spirits, ghosts, or gods were enacted through material relationships between people, places, and objects. The archaeology of mission sites from Tanna and Erromango islands, southern Vanuatu (formerly the New Hebrides), offer an informative case study for understanding the material dimensions of religious change. One of the primary ways that cultural difference was thrown into relief in the Presbyterian New Hebrides missions was in the realm of objects. Christian Protestant missionaries believed that religious conversion had to be accompanied by changes in the material conditions of everyday life. Results of field archaeology and museum research on Tanna and Erromango, southern Vanuatu, show that the process of material transformation was not unidirectional. Just as Melanesian people changed religious beliefs and integrated some imported objects into everyday life, missionaries integrated local elements into their daily lives. Attempts to produce ‘civilised Christian natives’, or to change some elements of native life relating purely to ‘religion’ but not others, resulted instead in a proliferation of ‘hybrid’ forms. This is visible in the continuity of a variety of traditional practices subsumed under the umbrella term ‘kastom’ through to the present alongside Christianity. Melanesians didn’t become Christian, Christianity became Melanesian. The material basis of religious change was integral to this process.