This Element explores the theme of 'Gothic sympathy' as it appears in a collection of 'Last Man' novels. A liminal site of both possibility and irreconcilability, Gothic sympathy at once challenges the anthropocentric bias of traditional notions of sympathetic concern, premising compassionate relations with other beings - animal, vegetal, etc. - beyond the standard measure of the liberal-humanist subject, and at the same time acknowledges the horror that is the ineluctable and untranslatable otherness accompanying, interrupting, and shaping such a sympathetic connection. Many examples of 'Last Man' fiction explore the dialectical impasse of Gothic sympathy by dramatizing complicated relationships between a lone liberal-humanist subject and other-than-human or posthuman subjects that will persist beyond humanity's extinction. Such confrontations as they appear in Mary Shelley's The Last Man, H.G. Wells's The Time Machine, and Richard Matheson's I Am Legend will be explored.

This book debates a crossover between the Gothic and the medical imagination in the Romantic period. It explores the gore and uncertainty typical of medical experimentation, and expands the possibilities of medical theories in a speculative space by a focus on Gothic novels, short stories, poetry, drama and chapbooks. By comparing the Gothic’s collection of unsavoury tropes to morbid anatomy’s collection of diseased organs, the author argues that the Gothic’s prioritisation of fear and gore gives it access to nonnormative bodies, reallocating medical and narrative agency to bodies considered otherwise powerless. Each chapter pairs a trope with a critical medical debate, granting silenced bodies power over their own narratives: the reanimated corpse confronts fears about vitalism; the skeleton exposes fears about pain; the unreliable corpse feeds on fears of dissection; the devil redirects fears about disability; the dangerous narrative manipulates fears of contagion and vaccination.

Populism, Gender, and Sympathy in the Romantic Novel is a richly historicized account that explores anxieties about crowds, fiction and disguise, women authors, and unstable gender roles. James P. Carson argues that the Romantic novel is a form individualizing in its address, which exploits popular materials and stretches formal boundaries in an attempt to come to terms with the masses. Informed by Bakhtin, Foucault, and Freud, this book offers fresh new readings of works by Sir Walter Scott, William Godwin, Matthew Lewis, Charles Robert Maturin, and Mary Shelley.

The Rule of Sympathy is a social and historical critique of sympathy in British discourse in the late eighteenth and early nineteenth century. Although initially associated with feminized or effeminate forms of sentimental discourse (the romance, the novel, the gothic), sympathy came to function as a key technology of gender and race in new evangelical social movements, such as abolitionism and missionizing. Amit Rai argues that sympathy was a paradoxical mode of power. The differences of racial, gender and class inequalities that increasingly divided the object and agent of sympathy were precisely what must be bridged through identification. Yet without such differences, which were differences of power, sympathy itself would be impossible. This paradoxical mode of power transformed the ways in which people came to think of how best to manage, order, and govern individuals and populations in the late eighteenth century.

We have to find our way back to beauty," writes Lars Spuybroek in the introduction to The Sympathy of Things. In this book Spuybroek argues that we must "undo" the twentieth century - the age in which the sublime turned from an art category into a technical reality. This leads him to the aesthetical insights of the nineteenth-century English art critic John Ruskin, from which he distils pointers for our time. In The Sympathy of Things, the old romantic notion of sympathy, a core concept in Ruskin's aesthetics, is re-evaluated as the driving force of the aesthetic experience. For Ruskin, beauty always comprises variation, imperfection and fragility, three concepts that wholly disappeared from our mindsets during the twentieth century. Spuybroek addresses the five central dual themes of Ruskin in turn: the Gothic and work, ornament and matter, sympathy and abstraction, the picturesque and time, ecology and design. He wrests each of these themes from the Victorian era and compares them with the related ideas of later aestheticians and philosophers like William James and Bruno Latour.

The Last Man ends in 2100, "the last year of the world." A devastating plague has wiped out humanity, except for one man. This novel of horror, originally published in 1826, was rejected in its time and out of print from 1833 to 1963, when the first Bison Books edition appeared. Some critics now rate The Last Man more highly than Frankenstein, by the same author. This Bison Books edition offers aønew introduction by Anne K. Mellor, who writes, "In our era of AIDS and biological warfare, Shelley's apocalyptic vision of an incurable plague that gradually destroys the entire human species resonates with mythic power."

As plague and war lay waste to humankind at the end of the twenty-first century, only one man has survived. The story of the final days of mankind is told through the eyes of Lionel Verney, a member of the English ruling class who, along with other survivors, wanders through Europe searching for respite from the unceasing epidemic. Be it mystery, romance, drama, comedy, politics, or history, great literature stands the test of time. ClassicJoe proudly brings literary classics to today's digital readers, connecting those who love to read with authors whose work continues to get people talking. Look for other fiction and non-fiction classics from ClassicJoe.