"I am Amba." The voice rang in Devavrat's ear like a forgotten melody. ... Ancient memories from lost time veered in and out of focus. The memories came with flooding questions. How could it be Amba? What was she doing, here and now? ...I must see her. He tried to turn. The stub of an arrow, sticking under his left shoulder, made him pause with every move, however slight. Devavrat Bhishma is dying, wounded. He tells Yudhishthira the story of how the Kurus established Hastinapur as a trading outpost on the frontier of Panchnad. The river Sarasvati dried up creating a crisis for Panchnad as cities were abandoned and immigrants poured into Hastinapur looking for safety and support. The Kurus under Devavrat address the crisis with social policy. The success comes at a cost to Devavrat's personal life. Devavrat's narration becomes part of the epic poem of the Great War. The story survives, memorised as oral history by the Kavi Sangha, the guild of bards. A thousand years later, the story is written down by Vyaasa, the head of the Kavi Sangha, with help from many others. "No Indian ever hears the [epics] for the first time ... It requires great courage, therefore to re-imagine [the Great War] as the author has done. He captures the reader's attention from the start, with a sense of theatre, making the characters tangible and even more complex than in the original. ....The book ... conveys the high tension of the immediate." -- S. Anandalakshmy, Ph.D. President Bala Mandir Research Foundation Former Director Lady Irwin College, Delhi.

THE MAHABHARATA ENDURES AS THE GREAT EPIC OF INDIA. But while Jaya is the story of the Pandavas, told from the perspective of the victors of Kurukshetra; Ajaya is the narrative of the ÔunconquerableÕ Kauravas, who were decimated to the last man. At the heart of IndiaÕs most powerful empire, a revolution is brewing. Bhishma, the noble patriarch of Hastinapura, is struggling to maintain the unity of his empire. On the throne sits Dhritarashtra, the blind King, and his foreign-born Queen Ð Gandhari. In the shadow of the throne stands Kunti, the Dowager-Queen, burning with ambition to see her firstborn become the ruler, acknowledged by all. And in the wings: Parashurama, the enigmatic Guru of the powerful Southern Confederate, bides his time to take over and impose his will from mountains to ocean. Ekalavya, a young Nishada, yearns to break free of caste restrictions and become a warrior. Karna, son of a humble charioteer, travels to the South to study under the foremost Guru of the day and become the greatest archer in the land. Balarama, the charismatic leader of the Yadavas, dreams of building the perfect city by the sea and seeing his people prosperous and proud once more. Takshaka, guerilla leader of the Nagas, foments a revolution by the downtrodden as he lies in wait in the jungles of India, where survival is the only dharma. Jara, the beggar, and his blind dog Dharma, walk the dusty streets of India, witness to people and events far greater than they, as the Pandavas and the Kauravas confront their searing destinies. Amidst the chaos, Prince Suyodhana, heir of Hastinapura, stands tall, determined to claim his birthright and act according to his conscience. He is the maker of his own destiny Ð or so he believes. While in the corridors of the Hastinapura palace, a foreign Prince plots to destroy India. And the dice fallsÉ

In this award-winning novel, Tharoor has masterfully recast the two-thousand-year-old epic, The Mahabharata, with fictional but highly recognizable events and characters from twentieth-century Indian politics. Nothing is sacred in this deliciously irreverent, witty, and deeply intelligent retelling of modern Indian history and the ancient Indian epic The Mahabharata. Alternately outrageous and instructive, hilarious and moving, it is a dazzling tapestry of prose and verse that satirically, but also poignantly, chronicles the struggle for Indian freedom and independence.

The tales of the Mahabharata are updated in this new series from Campfire. Time and again the timeless nature of the greatest stories ever told have been highlighted by readers and fans. This space age rendering of these epic tales really proves the point. The Kauravas and Pandavas go high tech as their forces clash in the fiercest battle the universe has ever known. Told through the eyes of the Pandava Prince, Abhimanyu, and the Kaurava Prince who ultimately kills him, this tale of teenage heroism, sacrifice and adventure has been thrilling readers for centuries. As civil war tears the Empire apart, the Kauravas seek to stamp out the revolution headed by their cousins the Pandavas. But in civil war there are no victors, only victims. Join us on the battlefield of Kurukshetra for the ultimate battle as the sixteen year-old Abhimanyu risks all to save his family from destruction.

"THE MAHABHARATA ENDURES AS THE GREAT EPIC OF INDIA. While Jaya is the story of the Pandavas, told from the perspective of the victors of Kurukshetra, Ajaya is the tale of the Kauravas, who were decimated to the last man. From the pen of the author who gave voice to Ravana in the national bestseller, ASURA, comes the riveting narrative which compels us to question the truth behind the Mahabharata. THE DARK AGE OF KALI IS RISING and every man and woman must choose between duty and conscience, honour and shame, life and death… o The Pandavas, banished to the forest following the disastrous games of dice, return to Hastinapura. o Draupadi has vowed not to bind her hair till she washes it in the blood of the Kauravas. o Karna must choose between loyalty and gratitude, friend and Guru. o Aswathama undertakes a perilous mission to the mountains of Gandhara, in search of the Evil One. o Kunti must decide between her firstborn and her other sons. o Guru Drona has to stand with either his favourite disciple or his beloved son. o Balarama, having failed to convince his brother about the adharma of violence, walks the streets of Bharatavarsha, spreading the message of peace. o Ekalavya is called to make the ultimate sacrifice to uphold a woman’s honour. o Jara, the beggar, sings of Krishna’s love while his blind dog, Dharma, follows. o Shakuni can almost see the realization of his dream to destroy India. As the Pandavas stake their claim to the Hastinapura throne, the Kaurava Crown Prince, Suyodhana, rises to challenge Krishna. As great minds debate dharma and adharma, power hungry men prepare for an apocalyptic war. The women, highborn and humble, helplessly watch the unfolding disaster with deep foreboding. And greedy merchants and unscrupulous priests lie in wait like vultures. Both sides know that beyond the agony and carnage the winner will take all. But even as gods conspire and men’s destinies unfold, a far greater truth awaits. ***** One of the six most remarkable writers of India. DNA An Amazing read. The WEEK Unique voice of a rebellious author telling the story from the other side, a feat a few have dared or managed so well. Bihar Times"