The transition from a predominantly self-sufficient economy to one primarily dependent on the market in the first half of the nineteenth century was to effect changes in the United States fully as far-reaching if not as spectacular as those accompanying the industrial revolution. Farming as a way of life was yielding place to the concept of farming as a means of profit. Few farmers in the country felt the impact of these revolutionary forces more directly than those of eastern New York State. Indeed, discontent over these changes contributed to the violent Anti-Rent War (1839–1846) centered in the Catskills. How New York farmers met these challenges is the central theme of Landlords and Farmers in the Hudson-Mohawk Region, 1790–1850. Focusing on twenty-one counties in eastern New York, David Maldwyn Ellis describes the process of settlement, the growth of population, and the characteristics of pioneer agriculture; traces the rapid shifts from grain culture to sheep raising and dairying; and points out the variety of individual and local adjustments caused by differences in soil, topography, accessibility to market, cultural legacies, and individual enterprise. Ellis also contrasts the forces leading to rural decline with the beginnings of scientific husbandry and agricultural education; evaluates the role of roads, canals, and railroads, and outlines the land pattern and the effect of leasehold upon the region's agrarian development. In short, this classic work of American agricultural history and the history of New York State—originally published by Cornell in 1946—chronicles the transformation of the pioneer farmer into the dairyman.

“A dark but brilliantly original work . . . one of the most important books on religion and the modern in recent years.” —H-Net Reviews Opening with the provocative query “what might an anthropology of the secular look like?” this book explores the concepts, practices, and political formations of secularism, with emphasis on the major historical shifts that have shaped secular sensibilities and attitudes in the modern West and the Middle East. Talal Asad proceeds to dismantle commonly held assumptions about the secular and the terrain it allegedly covers. He argues that while anthropologists have oriented themselves to the study of the “strangeness of the non-European world” and to what are seen as non-rational dimensions of social life (things like myth, taboo, and religion),the modern and the secular have not been adequately examined. The conclusion is that the secular cannot be viewed as a successor to religion, or be seen as on the side of the rational. It is a category with a multi-layered history, related to major premises of modernity, democracy, and the concept of human rights. This book will appeal to anthropologists, historians, religious studies scholars, as well as scholars working on modernity. “A difficult if stunningly eloquent book, a response both elusive and forthright to the many shelves of ‘books on terrorism’ which this country’s trade publishers are rushing into print.” —Bryn Mawr Review of Comparative Literature “This wonderfully illuminating book should be read alongside the author’s Genealogies of Religion.” —Religion “One of the most interesting scholars of religious writing today.” —Christian Scholar’s Review “Asad’s brilliant study remains a defining piece of intellectual and scholarly contribution for all of those interested in exploring the religious and the secular in the modern era.” —The American Journal of Islamic Social Sciences