Almost a half century has passed since the inception of the People's Republic cf China. In that time a charismatic leader has ruled and died, leaving a wake of .Destruction in his quest to transform China. In that time, too, the PRC's most powerful ally and mentor, the Soviet Union, has dismantled and announced that jcmmunism had failed. Today, China fluctuates between tradition and modernity, ideology and pragmatism, between an antiquated collectivist ethic and a new spirit rf individualism. It is a country precariously suspended between past and future. Maria Hsia Chang's The Labors of Sisyphus is a long overdue reassessment of rie meaning and purpose of the Chinese communist revolution. In it, she discusses ihe thought of Mao Zedong and Deng Xiaoping, reform and its dilemmas, regionalism in greater China and autonomous areas, and nationalism. She also eyjnines China's immediate present and uncertain future. If it manages to transform economic growth into development, China--filled with natural resources and a large, capable labor force--has the potential to become a world superpower. It could also collapse under the weight of its own problems: regionalism, a flawed state sector, corruption, and a pronounced decline in state capacity. If China succeeds, an imposing new economic power will enter the global stage, one that is often arbitrary and prone to despotism and xenophobia, unless it is tempered by political reform. Prior accounts of communist China have failed to capture China's evolving present In all its complexity and variety, misrepresenting Maoist China In the process. Information shortfall was partly to blame: as recently as August 1994, the Chinese government itself decried falsification of statistics by government officials and cadres. Sinologists in the 1960s and 1970s had to approach analysis of contemporary China with clear recognition of the limitations involved and the questionable validity of the factual sources available. Maria Hsia Chang lends structure, meaning, and purpose to the very complex recent political and historical past of communist China. With greater access to more accurate information, Chang is able to analyze objectively, without political motive or intention, providing readers with a fresh look at the People's Republic. Her pathbreaking work will be of interest to scholars of international economics and politics, sinologists, and historians.

One of the most influential works of this century, The Myth of Sisyphus and Other Essays is a crucial exposition of existentialist thought. Influenced by works such as Don Juan and the novels of Kafka, these essays begin with a meditation on suicide; the question of living or not living in a universe devoid of order or meaning. With lyric eloquence, Albert Camus brilliantly posits a way out of despair, reaffirming the value of personal existence, and the possibility of life lived with dignity and authenticity.

Almost a half century has passed since the inception of the People's Republic cf China. In that time a charismatic leader has ruled and died, leaving a wake of .Destruction in his quest to transform China. In that time, too, the PRC's most powerful ally and mentor, the Soviet Union, has dismantled and announced that jcmmunism had failed. Today, China fluctuates between tradition and modernity, ideology and pragmatism, between an antiquated collectivist ethic and a new spirit rf individualism. It is a country precariously suspended between past and future.Maria Hsia Chang's The Labors of Sisyphus is a long overdue reassessment of rie meaning and purpose of the Chinese communist revolution. In it, she discusses ihe thought of Mao Zedong and Deng Xiaoping, reform and its dilemmas, regionalism in greater China and autonomous areas, and nationalism. She also eyjnines China's immediate present and uncertain future. If it manages to transform economic growth into development, China - filled with natural resources and a large, capable labor force - has the potential to become a world superpower. It could also collapse under the weight of its own problems: regionalism, a flawed state sector, corruption, and a pronounced decline in state capacity. If China succeeds, an imposing new economic power will enter the global stage, one that is often arbitrary and prone to despotism and xenophobia, unless it is tempered by political reform.Prior accounts of communist China have failed to capture China's evolving present In all its complexity and variety, misrepresenting Maoist China In the process. Information shortfall was partly to blame: as recently as August 1994, the Chinese government itself decried falsification of statistics by government officials and cadres. Sinologists in the 1960s and 1970s had to approach analysis of contemporary China with clear recognition of the limitations involved and the questionable validity of the factual sources available. Maria Hsia Chang lends structure, meaning, and purpose to the very complex recent political and historical past of communist China. With greater access to more accurate information, Chang is able to analyze objectively, without political motive or intention, providing readers with a fresh look at the People's Republic. Her pathbreaking work will be of interest to scholars of international economics and politics, sinologists, and historians.

Japan will recover and its economic achievements will once again earn the world's admiration, with sustained annual growth of three percent, perhaps more, well within reach. This is the confident forecast that begins Japanese Phoenix: The Long Road to Economic Revival by the author of Japan: The System That Soured, which several years ago accurately predicted Japan's current travails at a time when others were prematurely pronouncing full recovery. Katz warns however that there is bad news to go with the good. So deep-seated are Japan's dysfunctions that, even if it did everything right today, it would take at least five years for truly vibrant growth to take hold. But Japan will not do everything right. Opposition to reform is deep-seated and a myriad of vested interests and millions of jobs are at stake. Still he notes, there is little doubt that reform will succeed. Japanese Phoenix tells the story of the struggle between the forces of reform and the forces of resistance. It dissects Prime Minister Koizumi's role in the process, and explains why Japan is in so much trouble and what needs to be done. It explore the debates among economists and gives a careful progress report on all the moves made so far in the name of reform - from greater direct foreign investment, to the financial "Big Bang", to ending one-party rule by the Liberal Democratic Party. Katz concludes that this is just the second round of a 15-round fight. Japan is a great nation currently trapped in obsolete institutions. As it has before, Japan will find a way to surmount its problems and regain its forward progress.

"Patriotism is the last refuge of scoundrels" -SAMUEL JOHNSON, 1775 Updated and revised following the 2004 elections, The Last Refuge describes the current state of American politics against the backdrop of mounting ecological and social problems, the corrosive influence of money, the corruption of language, and the misuse of terrorism as a political issue. Setting out an agenda that transcends conventional ideological labels, David Orr contends that partisan wrangling is only a symptom of a deeper dysfunction: The whole political machinery that connects Americans' fundamentally honorable ideals with public policy is broken. The book offers a withering critique of the failings of the Bush administration, supplemented by new essays that look at the national-level dominance of the Republican Party and examine the fallacy that the evangelical right represents a Christian majority. After analyzing the challenges of reforming the current system, Orr offers an empowering vision of a second American Revolution that peaceably achieves sustainability and charts a hopeful course for forward-looking citizens.

In paperback for the first time, Randolph Feezell’s Sport, Play, and Ethical Reflection immediately tackles two big questions about sport: “What is it?” and “Why does it attract so many people?” Feezell argues that sports participation is best described as a form of human play, and the attraction for participants and viewers alike derives from both its aesthetic richness and narrative structure. He then claims that the way in which sports encourage serious competition in trivial pursuits is fundamentally absurd, and therefore participation requires a state of irony in the participants, where seriousness and playfulness are combined. Feezell builds on these conclusions, addressing important ethical issues, arguing that sportsmanship should be seen as a kind of Aristotelian mean between the extremes of over- and under-investment in sport. Chapters on cheating, running up the score, and character building stress sport as a rule-governed, tradition-bound practice with standards of excellence and goods internal to the practice. With clear writing and numerous illuminating examples, Feezell demonstrates deep insight into both of his subjects.

There's more to sports than the ethos of competition, entertainment, and commercialism expressed in popular media and discourse. Sport, Philosophy, and Good Lives discusses sport in the context of several traditional philosophical questions, including: What is a good human life and how does sport factor into it? To whom do we look for ethical guidance? What makes human activities or projects meaningful? Randolph Feezell examines these questions along with other relevant topics in the philosophy of sport such as the contribution of play to a meaningful life, the various reasons for pessimistic views of sport, the various claims that celebrated athletes are role models, and the seldom-questioned view that coaches are in a position to offer advice to athletes on how to live or on leadership skills. He also discusses the way that non-Western attitudes found in Buddhism, Taoism, and the Bhagavad Gita might be used to address the vulnerabilities of sports participants. Feezell draws from current sports issues, popular literature, and contemporary sports figures to shed light on the attraction and value of sports and examine the accompanying ethical issues.