THE Encyclical of our Holy Father, Pius XI., on the Institution of the Feast of Christ Our King is a fitting crown to the devotion and the vast spiritual awakening which marked the Holy Year, 1925. In fulfilment of the commission of Our Lord to St. Peter, and aided by the light and grace that are given to every man according to his need, the Vicar of Christ addresses words of timely guidance and help to the Catholic world. We need that guidance today. In their greed for wealth, the senseless hurry of business, and the rush for pleasure men forget, then reject, Divine things. Our superficial education, the shallow science and the sensationalism of the newspapers bewilder men's minds. They cannot think steadily and soundly; they are "tossed about by every wind of doctrine." They lose Christ - not from rebellion, but from indifference. Man-made religions and scientific theories come and go like the leaves from spring to winter, and as they pass they leave men more and more confused. Outside the Catholic Church, there is no centre of spiritual authority, no institution that can claim to possess that body of truths which was the legacy of Christ to His Apostles, to be guarded by them for men through all time. There is no other infallible teacher. Man's life must be reasonable, founded on true philosophy. For very many of those who do not recognise the Divine claims of Christ there is a philosophy of life - but it is a destructive philosophy. Its authority is unstable and uncertain, that of a learning which imposes itself on the less learned. It changes as new theories are born, but always leaves greater uncertainty, as it saps the foundations of faith and drives men to religious indifference or to scepticism. Truth is put farther and farther away. Religion, then, and philosophy for such men come to be no more than a collection of words, of hazy definitions, of vague counsels of morality, with no firm foundation. Consequently, the law of sacrifice and the Christian moral code, so clearly stated in the teaching of Our Lord, are rejected, and men accept gladly those theories of conduct only which demand no moral effort and impose no burden of sacrifice. The God of the new philosophies is not real: He is not personal; He does not command. Christ for them is not the Divine Christ, who knew Himself to be God, who loved men, and lived and taught in Galilee with an authority which He claimed as Divine; who confirmed the Divine law and made laws as His own; whose praise and blame are for eternity; whose Kingdom we must enter by the way which He has appointed, through faith, baptism, sacrifice and good works.

In this work, Fr. Fahey explains the rights of Christ the King versus organized naturalism which is counter to Christ's rights. Christians are not only called to be holy and spiritual, but also to transform society according to the rules of God so that Christ reigns not only in heaven, but also in everyday society. Fr. Fahey speaks of the role of the Jews against this rule of Christ the King, explains their role in ancient and modern society, and their conversion to Christ the Messias. Modern society is grossly disordered, as any thinking man will readily acknowledge, and it can only be reconstituted by reestablishing the rule of Christ, and His Church, over all parts of society, from the top down. Though written in 1953 it remains timely because the subject matter remains pertinent to our day and age. Father Fahey is the expert on the rights of Christ in society, and a good place to begin to understand what has happened to our society, why, and the solution.

To young Christians of the world, Pope Francis has a message for you: "Christ is alive, and he wants you to be alive!" In his fourth apostolic exhortation, Christus Vivit, Pope Francis encapsulates the work of the 2018 synod of bishops on "Young People, The Faith, and Vocational Discernment." Pope Francis has always had a special relationship with young people, and in his fatherly love for you he shows that: You can relate to young people in Scripture who made a difference You identify with the Christ who is always young You face difficult issues in the world today You yearn for the truth of the Gospel You are capable of amazing things when you respond to the Gospel You learn and grow with help from the faithful of all generations You need bold and creative youth ministry You can discover who God made you to be You are urged to pray for discernment Christus Vivit is written for and to young people, but Pope Francis also wrote it for the entire Church, because, as he says, reflecting on our young people inspires us all. "May the Holy Spirit urge you on as you run this race. The Church needs your momentum, your intuitions, your faith. We need them! And when you arrive where we have not yet reached, have the patience to wait for us."