In The Kingdom that Turned the World Upside Down, David Bercot takes the reader back to Jesus' teachings of the kingdomteachings that have too often been forgotten. Bercot describes the radically new laws of the kingdom and its upside-down values. There's no room in Christ's kingdom for superficial Christianity, for this is a kingdom that has historically turned the world upside down.

Many Christians have been preaching the gospel of salvation and attempting to disciple the nations by bringing people into their church congregations, but they have not seen their cities and countries transformed. Jesus, however, preached the Gospel of the Kingdom, and He equipped and empowered His disciples to turn the world upside down in a drastic cultural transformation. In the Bible, mountains usually represent the authority of kingdoms. Learn how you can occupy the seven mountains of authority—family, church, business, government, education, arts/entertainment, and media—and bring Heaven’s influence to earth, transforming your culture and discipling the nations! You will learn: How the Gospel of the Kingdom turns the world upside down. What the seven mountains of authority are. How to take your mountains with the Gospel. To step into your destiny as a world-changer! Maiden writes: “You were predestined for a reason and purpose by God! Your gifts, anointing, personality, and history will all synergize into a dynamic purpose when you find your mountain!” Tackle your mountain today!

Turning the World Upside Down is a search to understand what is happening and what it means for us all. It is based on Nigel Crisp's own journey from running the largest health system in the world to working in some of the poorest countries, and draws upon his own experiences to explore new ideas and innovations around the world. The book has three unique features: Describes what rich countries can learn from poorer ones, as well as the other way round Deals with health in rich and poor countries in the same way, not treating them as totally different, and suggests that instead of talking about international development we should talk about co-development Sets out a new vision for global health, and our rights and accountabilities as citizens of the world There is an unfair import export business in people and ideas that flourishes between rich and poor countries. Rich countries import trained health workers and export their ideas and ideology about health in poorer ones, whether or not they are appropriate or useful. What, Nigel Crisp asks, if we were to turn the world upside down - so the import export business was reversed and poorer countries exported their ideas and experience whilst richer ones exported their health workers? Health leaders in poorer countries, without the resources or the baggage of rich countries, have learned to innovate, to build on the strengths of the population and their communities and develop new approaches that are relevant for the rich and poor alike. At the same time, richer countries and their health workers could help poorer countries to train, in their own country, the workers they need for the future. They would help pay a debt for all the workers who have migrated and learn themselves the new ways of working, which they will need in the 21st Century. We could stop talking about international development - as something the rich world does to the poor - and start talking about co-development, our shared learning and shared future. There is already a movement of people and ideas travelling in this direction. Young people get this intuitively. Many thousands of young professionals want a different professional education for themselves - in global health. Together with the leaders from poorer countries and the innovators around the world, they are creating a new global vision for health. Turning the World Upside Down is a search for understanding that helps us to see how Western Scientific Medicine, which has served us so well in the 20th Century, needs to adapt and evolve to cope with the demands of the 21st Century. It sets our a new vision and concludes by describing the actions we need to take to accelerate the change.

No longer can Acts be seen as a simple apologia that articulates Christianity's harmlessness vis-à-vis Rome. Rather, in its attempt to form communities that witness to God's apocalypse, author Kavin Rowe argues that Luke's second volume is a highly charged and theologically sophisticated political document. Luke aims at nothing less than the construction of a new culture - a total pattern of life - that inherently runs counter to the constitutive aspects of Graeco-Roman society.

Here are the ten astonishing, compassionate, life-giving, joy-awakening, hope-sustaining truths that have held everything together for veteran author, pastor, and Christian statesman John Piper. For 2000 years they have been turning the world upside down, and they will continue to do so as the gospel of Christ advances in distance and depth.

Ordinary is not a call to be more radical. If anything, it is a call to the contrary. The kingdom of God isn’t coming with light shows, and shock and awe, but with lowly acts of service. Tony Merida wants to push back against sensationalism and “rock star Christianity,” and help people understand that they can make a powerful impact by practicing ordinary Christianity.

“These men who have turned the world upside down have come here also.” That was the startled cry, circa 50 AD, from a hastily assembled mob in Thessalonica. These men who have turned the world upside: their description of Paul and Silas. Holy vandals on the loose, anointed marauders running amok, men out ransacking Roman cities with the gospel. You’d think they were heralding the arrival of Barbarian hordes, fierce Berserkers descending on poorly fortified villages, not two hungry men with no more than a fire in their bellies and a wildness in their eyes. These were just two ordinary men. But, as Paul says to the Corinthians, he was a man who preached “with a demonstration of the Spirit’s power,” a man whose weapons were not of the world but had “divine power to demolish strongholds.” Two simple, ordinary men, walking in the power of God. A whole town in uproar because of them. It’s been a while since we’ve seen the likes of this. Your Church Is Too Safe is an ebook based on a simple idea: that God meant his church to be both good news and bad news, an aroma and a stench – a disruptive force to whoever or whatever opposes the Kingdom of God, and a healing and liberating power to those who seek it. That the church has not always lived this mandate is well-documented. That the church needs to recover this mandate is much touted. Your Church Is Too Safe is a plea, a celebration, and a manifesto. It’s an attempt to call the church to be the church. It is a tribute to the many churches that seek to be this. And it is a roadmap to become this. Above all, Your Church Is Too Safe is a biblical reflection and exhortation on why we should be this. Its main narrative is rooted in the story of how the early church, for all her failings and heresies and squabbles, managed to turn the world upside down. And its principal claim is that the modern church, for all her failings and heresies and squabbles, has every advantage they had, and maybe more, and faces no more challenges than they did, and maybe fewer.