‘Accessible . . . As a narrative, it should keep readers intrigued . . . useful for novices and for those moderately familiar with the topic. . . . the perspective and the range of topics addressed are broad . . . the strength of this volume is the way in which it places the trends and conflicts within the kibbutz movement and between the kibbutz movement and the Jewish world into perspective. This is Near's main task, and he does a fine job of it.’ Alan F. Benjamin, H-Judaic ‘Of great importance . . . The most comprehensive history of the kibbutz movement to date.’ Yuval Dror, Zmanim

A “fascinating” (The Wall Street Journal), “spirited and inspiring” (Jacobin) tour through the ages in search of the thinkers and communities that have dared to reimagine how we might better live our daily lives. In the 6th century BCE, the Greek philosopher Pythagoras—a man remembered today more for his theorem about right-angled triangles than for his progressive politics—founded a commune in a seaside village in what’s now southern Italy. The men and women there shared their property, lived as equals, and dedicated themselves to the study of mathematics and the mysteries of the universe. Ever since, humans have been dreaming up better ways to organize how we live together, pool our resources, raise our children, and determine who’s part of our families. Some of these experiments burned brightly for only a brief while, but others carry on today: from the Danish cohousing communities that share chores and deepen neighborly bonds, to matriarchal Colombian ecovillages where residents grow their own food; and from Connecticut, where new laws make it easier for extra “alloparents” to help raise children not their own, to China where planned microdistricts ensure everything a busy household might need is nearby. One of those startlingly rare books that upends what you think is possible, Everyday Utopia provides a “powerful reminder that dreaming of better worlds is not just some fantastical project, but also a political one” (Rebecca Traister, New York Times bestselling author of Good and Mad). This “must-read” (Thomas Piketty, New York Times bestselling author of A Brief History of Equality) offers a radically hopeful vision for how to build more contented and connected societies, alongside a practical guide to what we all can do in the meantime to live the good life each and every day.

The period after the outbreak of World War 2 for the kibbutz movement was characterised by economic development, immigration and agricultural settlement, political and ideological issues and internal social developments as described in this study.

No Heavenly Delusion? analyses three movements of communal living, the Kibbutz, the Bruderhof and the Integrierte Gemeinde, all of which can trace their origins to the German Youth Movement of the first part of the twentieth century. The book looks at the alternative societies and economies the movements have created, their interactions with the wider world, and their redrawing of the boundaries of the public and private spheres of their members. The comparative approach taken allows a picture of dissimilarities and similarities to emerge that goes beyond merely obvious points of difference. Tyldesley places these movements in the context of intellectual trends in late nineteenth- and twentieth-century Europe and especially Germany, and enables the reader to evaluate their wider significance.

Economic Policy has earned a reputation around the world as the one publication that always identifies current and emerging policy topics early. It discusses key international issues when they matter and is invaluable for keeping track of important topics. Economic Policy gives you hot topics, from the experts. Papers are specially commissioned from first-class economists and experts in the policy field. The editors are all based at top European economic institutions and each paper is discussed by a panel of distinguished economists. Their discussions are published at the end of each paper. This unique approach guarantees incisive debate and alternative interpretations of the evidence.

Argues that the foundation of Israel was a trauma that destabilized the kibbutz’s conceptual grounding State of Shock decodes one of the most iconic images of Zionism and Israel: the kibbutz. Lior Libman offers original theoretical and historiographical insights into the imagery and the history of the kibbutz, and, through them, of Hebrew literature and Israeli culture more broadly. Arguing that the establishment of the State of Israel was a rupture that destabilized the kibbutz’s deepest conceptual ground and shifted its history, the book uncovers the seemingly surprising Hasidic resonances in the identity of the kibbutz and its self-perception as fulfilling the metaphysical in the physical. By interrogating the changes and upheavals brought about by Jewish sovereignty, their impact on the kibbutz, and its response to them, Libman defines the kibbutz’s transition into Israeli statehood as a cultural trauma which robbed it of its familiar frames for interpreting historical experience. Disoriented, the kibbutz reacted in shock: it was unable to reimagine itself in the new conditions. Libman charts how the demise of the kibbutz, originally avant-garde—a political and aesthetic form that acts in history—began in 1948. Turning from its origin as a breakaway human-creation engaged in a constant process of becoming—of history-making—the kibbutz, Libman shows, transformed into a fetish in the early years of the State of Israel: a sanctified, substitutional, fossilized political and aesthetic object of compulsive metaphysical longing, frozen in time and detached from history.