Reprint of the original, first published in 1843.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1852 edition. Excerpt: ... are hot. To come then to the first subject of Churchpower, or of the power of the keyes. The substance of the doctrine thereof, may be conceived and declared in a few Proposiiions. Church-power is either supream and soveraign, or subordinate and ministeriall. Touching the former, take this proposition. The Lord Jesus Christ, the head of his Church, is the //pwroc Aexiixun, the first proper subject of the soveraign power of the keyes. He hath the key of David: He openeth, and no man shuttcth; He shutteth, and no man openeth, Rev. 3. 7. The government is upon his shoulder, Isa. 9. 6. And himself declareth the same to his Apostles, as the ground of his granting to them Apostolicall power. All power (saith he) is given to me in heaven and earth, Matth. 28. 18. Go ye therefore, &lc. Hence 1. All legislative power (power of making of Laws) in the Church is in him, and not from him derived to any other, Jam. 4. 12. La. 33. 22. The power derived to others, is onely to publish and execute his Laws and Ordinances, and to see them observed, Mat. 28. 20. His Laws are perfect, Psal. 19. 9. and do make the man of God perfect to every good work, 2 Tim. 3. 17. and need no addition. 2. From his soveraign power it proceedeth, that he onely can erect and ordain a true constitution of a Churchestate, Htb. 3. 3 to 6. He buildeth his own house, and setieth the pattern of it, as God gave to David the pattern of Salomon* Temple, 1 Chron. 28. 19. None hath power to erect any other Church-frame, then as this Master-builder hath left us a pattern thereof in the Gospel. In the Old Testament ihe Church set up by him was Nationall, in the New, Congregationall; yet so as that in sundrie cases it is ordered by him, many congregations or their messengers, may be...

Nothing is more important than what a person believes about Jesus Christ. To understand Christ correctly is to understand the very heart of God, Scripture, and the gospel. To get to the core of this belief, this latest volume in the Foundations of Evangelical Theology series lays out a systematic summary of Christology from philosophical, biblical, and historical perspectives—concluding that Jesus Christ is God the Son incarnate, both fully divine and fully human. Readers will learn to better know, love, trust, and obey Christ—unashamed to proclaim him as the only Lord and Savior. Part of the Foundations of Evangelical Theology series.