Ananzul was almost destroyed by the Dark Ladys right hand a rouge mage from the Eastern Barrons, now the dragons are scarce and hardly ever seen anymore along with most of the mystical creatures that were once abundant throughout the realms of this once beautiful world. Many of them returned to their daily lives and some went back into hiding amongst the very people that feared them; though not out of shame but for something more valuable, their survival. Some were summoned away to work with the Luna Order and those whos paths had once crossed now led them in different directions and on a search for purpose, in a land that will once again be ruled by darkness should their paths not cross again. The lands of Ananzul now lay divided by borders. Clans scout searching for any scraps they can find this will reveal the true meaning of survival and most of all the dark side of the creatures of a once beautiful but now savage world, when there is power to be gained the primitive and savage side takes over and with the quest for power comes with a high price higher than most are willing to pay....death

What separates pastors who finish well from those who don’t? When trusted pastors fall into sin and destroy a ministry, the entire body of believers gets hurt. After helping two large churches through the aftermath of such an event, Daniel Henderson discovered that pastoral failings are not primarily rooted in overdeveloped passions for self and sin but rather in underfed visions of eternity and a lack of zeal for God’s glory. In Glorious Finish, Daniel Henderson teaches you: Why focusing on God’s glory is the key to a fruitful ministry How leaders can build habits that keep them captivated by God and His glory How to stay glory-oriented in the grind, challenges, and spiritual attacks of ministry Forget the latest techniques and the strategies—spend some time recentering on what you know is most important—His glory.

Selected from sermons delivered by C. S. Lewis during World War II, these nine addresses offer guidance and inspiration in a time of great doubt.These are ardent and lucid sermons that provide a compassionate vision of Christianity.

Owen was a renowned theologian in his day and this work is a piece of theological brilliance in the reformed and protestant tradition. The death of Christ had a wide range of implications on the fate of humanity and the cause of redemption that Christ came to give to us all. This work goes over all the arguments that have been set up against the reality of Christ's death and Owen brilliantly rebukes these arguments and settles it all.

Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.

Fr. Michael E. Gaitley, MIC, author of 33 Days to Morning Glory, one of the most popular Catholic books of the last decade, brings us his first new book in three years. 33 Days to Greater Glory completes a trilogy of consecrations: first to Mary, then to Jesus, the Divine Mercy, and now to God, our Father. This final consecration to our Heavenly Father truly is the “greater” consecration, the one in which all others find their origin and end.