Comprises English translations of major German texts by Passarge. Includes a useful biography and discussion of Passarge's works. (BAB).

The Bushman' is a perennial but changing image. The transformation of that image is important. It symbolizes the perception of Bushman or San society, of the ideas and values of ethnographers who have worked with Bushman peoples, and those of other anthropologists who use this work. Anthropology and the Bushman covers early travellers and settlers, classic nineteenth and twentieth-century ethnographers, North American and Japanese ecological traditions, the approaches of African ethnographers, and recent work on advocacy and social development. It reveals the impact of Bushman studies on anthropology and on the public. The book highlights how Bushman or San ethnography has contributed to anthropological controversy, for example in the debates on the degree of incorporation of San society within the wider political economy, and on the validity of the case for 'indigenous rights' as a special kind of human rights. Examining the changing image of the Bushman, Barnard provides a new contribution to an established anthropology debate.

As the world continues to shrink owing to globalization, the need to understand the diversity of culturally distinct societies and their interactions with neighboring groups becomes greater than ever. Susan Kent has invited an international team of experts to present their insights into how one type of society, African hunter-gatherers, has managed to survive long past the first contact between foragers, farmers, and pastoralists. The contributors explore many issues, including culture change, trade, tribute, inter-group relations, autonomy, dependence, and differential contact histories and rates of change. They consider why the association of hunter-gatherers with non-hunter-gatherers has sometimes led to trade between autonomous societies and in other cases has led to assimilation. Ethnicity, Hunter-Gatherers, and the "Other" illuminates both past and present foraging societies by presenting new data and reinterpreting previously collected data within the framework of inter-group interactions.

An overview of the ongoing methods used to understand African history. Spurred in part by the ongoing re-evaluation of sources and methods in research, African historiography in the past two decades has been characterized by the continued branching and increasing sophistication of methodologies and areas of specialization. The rate of incorporation of new sources and methods into African historical research shows no signs of slowing. This book is both a snapshot of current academic practice and an attempt to sort throughsome of the problems scholars face within this unfolding web of sources and methods. The book is divided into five sections, each of which begins with a short introduction by a distinguished Africanist scholar. The first sectiondeals with archaeological contributions to historical research. The second section examines the methodologies involved in deciphering historically accurate African ethnic identities from the records of the trans-Atlantic slave trade. The third section mines old documentary sources for new historical perspectives. The fourth section deals with the method most often associated with African historians, that of drawing historical data from oral tradition. Thefifth section is devoted to essays that present innovative sources and methods for African historical research. Together, the essays in this cutting-edge volume represent the current state of the art in African historical research. Toyin Falola is the Jacob and Frances Sanger Mossiker Chair in the Humanities and University Distinguished Teaching Professor at the University of Texas at Austin. Christian Jennings is a Doctoral Candidatein History at the University of Texas at Austin.

For more than a century, the study of hunting and gathering societies has been central to the development of both archaeology and anthropology as academic disciplines, and has also generated widespread public interest and debate. The Oxford Handbook of the Archaeology and Anthropology of Hunter-Gatherers provides a comprehensive review of hunter-gatherer studies to date, including critical engagements with older debates, new theoretical perspectives, and renewed obligations for greater engagement between researchers and indigenous communities. Chapters provide in-depth archaeological, historical, and anthropological case-studies, and examine far-reaching questions about human social relations, attitudes to technology, ecology, and management of resources and the environment, as well as issues of diet, health, and gender relations - all central topics in hunter-gatherer research, but also themes that have great relevance for modern global society and its future challenges. The Handbook also provides a strategic vision for how the integration of new methods, approaches, and study regions can ensure that future research into the archaeology and anthropology of hunter-gatherers will continue to deliver penetrating insights into the factors that underlie all human diversity.

Like stars, societies are born, and this story deals with such a birth. It asks a fundamental and compelling question: How did societies first coalesce from the small foraging communities that had roamed in West Central Africa for many thousands of years? Jan Vansina continues a career-long effort to reconstruct the history of African societies before European contact in How Societies Are Born. In this complement to his previous study Paths in the Rainforests, Vansina employs a provocative combination of archaeology and historical linguistics to turn his scholarly focus to governance, studying the creation of relatively large societies extending beyond the foraging groups that characterized west central Africa from the beginning of human habitation to around 500 BCE, and the institutions that bridged their constituent local communities and made large-scale cooperation possible. The increasing reliance on cereal crops, iron tools, large herds of cattle, and overarching institutions such as corporate matrilineages and dispersed matriclans lead up to the developments treated in the second part of the book. From about 900 BCE until European contact, different societies chose different developmental paths. Interestingly, these proceeded well beyond environmental constraints and were characterized by "major differences in the subjects which enthralled people," whether these were cattle, initiations and social position, or "the splendors of sacralized leaders and the possibilities of participating in them."