The Journal of Biblical and Theological Studies (JBTS) is an academic journal focused on the fields of Bible and Theology from an inter-denominational point of view. The journal is comprised of an editorial board of scholars that represent several academic institutions throughout the world. JBTS is concerned with presenting high-level original scholarship in an approachable way. Academic journals are often written by scholars for other scholars. They are technical in nature, assuming a robust knowledge of the field. There are fewer journals that seek to introduce biblical and theological scholarship that is also accessible to students. JBTS seeks to provide high-level scholarship and research to both scholars and students, which results in original scholarship that is readable and accessible. As an inter-denominational journal JBTS is broadly evangelical. We accept contributions in all theological disciplines from any evangelical perspective. In particular, we encourage articles and book reviews within the fields of Old Testament, New Testament, Biblical Theology, Church History, Systematic Theology, Practical Theology, Philosophical Theology, Philosophy, and Ethics.

This work by Stephen Chapman offers a robustly theological and explicitly Christian reading of 1 Samuel. Chapman’s commentary reveals the theological drama at the heart of that biblical book as it probes the tension between civil religion and vital religious faith through the characters of Saul and David.

The book known as the Old Testament is actually a collection of stories, songs, prophetic addresses, wise sayings, and other bits of literature composed over centuries and compiled for the use of worshiping communities. These texts appeared in ancient Israel, reflecting its traumas and less frequent triumphs. Far from being comfortable texts that sedate over-stimulated readers, they offer critique of the powerful for the sake of those for whom the only tool of overcoming oppression is language itself. Because of the distance in time and cultural experience, the Old Testament is often inaccessible to modern readers. This introduction bridges that distance and makes the connections across time and culture come alive. The Bible assembles a wide range of literary types because of the needs of the communities first using it as they preserved the legacy of their past, good and bad, for the sake of a viable future. Their legacy continues as relevant as ever. This introduction, then, seeks to help readers make sense of the variety and hear within it points of commonality as well. The Old Testament is a book readers look to for meaning. Christian readers, especially, have difficulty connecting with the theological meanings of the texts. Mark Hamilton offers an introduction that addresses theological issues directly and sensitively. Considering the massive sweep of literary types and ways of expressing ideas about God, A Theological Introduction to the Old Testament offers an alternative to introductions based solely on historical or literary themes.

The canon achieves the concord and harmony of the law and the prophets in the covenant delivered at the coming of the Lord of which Clement of Alexandria so eloquently spoke.--Hans Boersma, J. I. Packer Professor of Theology, Regent College

"Books for New Testament study ... [By] Clyde Weber Votaw" v. 26, p. 271-320; v. 37, p. 289-352.