This study considers Welsh Jewry as a geographical whole and is the first to draw extensively on oral history sources, giving a voice back to the history of Welsh Jewry, which has long been a formal history of synagogue functionaries and institutions. The author considers the impact of the Second World War on Wales’s Jewish population, as well as the importance of the Welsh context in shaping the Welsh-Jewish experience. The study offers a detailed examination of the numerical decline of Wales’s Jewish communities throughout the twentieth century, and is also the first to consider the situation of Wales’s Jewish communities in the early twenty-first, arguing that these communities may be significantly fewer in number and smaller than in the past but they are ever evolving.

The Jews of South Wales focuses on the Jewish communities in Cardiff, Swansea, and the South Wales valleys in the nineteenth and twentieth centuries, examining their everyday lives as well as more dramatic and sensational events, such as the Tredegar Riots in 1911 and the Jewess Abduction Case of 1867. A new introduction by Paul O'Leary considers scholarship published since the book's first publication and also discusses the polarized views about the Tredegar Riots of 1911: Were the riots the result of anti-Semitism, or was South Wales a philo-Semitic place, where the Welsh and Jewish communities had much in common?

This book proposes that Jews were present in England in substantial numbers from the Roman Conquest forward. Indeed, there has never been a time during which a large Jewish-descended, and later Muslim-descended, population has been absent from England. Contrary to popular history, the Jewish population was not expelled from England in 1290, but rather adopted the public face of Christianity, while continuing to practice Judaism in secret. Crypto-Jews and Crypto-Muslims held the highest offices in the land, including service as archbishops, dukes, earls, kings and queens. Among those proposed to be of Jewish ancestry are the Tudor kings and queens, Queen Elizabeth I, William the Conqueror, and Thomas Cromwell. Documentaton in support of this revisionist history includes DNA studies, genealogies, church records, place names and the Domesday Book.

Wales has a centuries-long history of interest in Palestine and Israel, and a particularly close interest in Jews and Zionism, which has been expressed widely in the literature. Whose People? Wales, Israel, Palestine is the first monograph to explore this subject. It asks difficult and probing questions about the relationship that Wales has had with Palestine in the past, and now has with the Israel-Palestine situation in the present, and it challenges received wisdom about Welsh tolerance and liberalism. Using publications in Welsh and in English across several centuries, this survey examines Welsh missionary efforts and colonial desires in Palestine; complex and contradictory attitudes to Jews, and the use of Zionism and the Hebrew language revival as a model for Wales. Beginning with an analysis of a so-called tradition of Welsh identification with Jews, the study locates its origins in the early twentieth century, and moves on to uncover provocative material in Welsh conversionist writing on Jews, Muslims and Samaritans in Palestine in the nineteenth century, and imaging of Jews in twentieth-century fiction and the periodical press. It concludes with a survey of Jewish literary responses to Wales that suggests that some Jewish writers have been active agents in reinforcing Welsh support of Zionism in particular. The evidence uncovered here shows a complex picture of a unique cultural and political relationship. Whose People? Wales, Israel, Palestine makes an important contribution to international Jewish studies, to the study of British colonial involvement in Palestine, and to Welsh and Jewish literary and cultural history.

A WWII-era Welsh barmaid begins a secret relationship with a German POW in this “beautiful” novel by the author of A Lie Someone Told You About Yourself (Ann Patchett). Longlisted for the Man Booker Prize Set in the stunning landscape of North Wales just after D-Day, this critically acclaimed debut novel traces the intersection of disparate lives in wartime. When a prisoner-of-war camp is established near her village, seventeen-year-old barmaid Esther Evans finds herself strangely drawn to the camp and its forlorn captives. She is exploring the camp boundary when an astonishing thing occurs: A young German corporal calls out to her from behind the fence. From that moment on, the two begin an unlikely—and perilous—romance. Meanwhile, a German-Jewish interrogator travels to Wales to investigate Britain’s most notorious Nazi prisoner, Rudolf Hess. In this richly drawn and thought-provoking “tour de force,” all will come to question the meaning of love, family, loyalty, and national identity (The New Yorker). “If you loved The English Patient, there’s probably a place in your heart for The Welsh Girl.” —USA Today “Davies’s characters are marvelously nuanced.” —Los Angeles Times “Beautifully conjures a place and its people, in an extraordinary time . . . A rare gem.” —Claire Messud, author of The Woman Upstairs “This first novel by Davies, author of two highly praised short story collections, has been anticipated—and, with its wonderfully drawn characters, it has been worth the wait.” —Booklist, starred review

The popular image of Scotland is dominated by widely recognized elements of Celtic culture. But a significant non-Celtic influence on Scotland's history has been largely ignored for centuries? This book argues that much of Scotland's history and culture from 1100 forward is Jewish. The authors provide evidence that many of the national heroes, villains, rulers, nobles, traders, merchants, bishops, guild members, burgesses, and ministers of Scotland were of Jewish descent, their ancestors originating in France and Spain. Much of the traditional historical account of Scotland, it is proposed, rests on fundamental interpretive errors, perpetuated in order to affirm Scotland's identity as a Celtic, Christian society. A more accurate and profound understanding of Scottish history has thus been buried. The authors' wide-ranging research includes examination of census records, archaeological artifacts, castle carvings, cemetery inscriptions, religious seals, coinage, burgess and guild member rolls, noble genealogies, family crests, portraiture, and geographic place names.