A survey of Jewish life in the Byzantine Empire during its last 300 years. Ch. 1 (pp. 9-48), "Byzantium and the Jews, " discusses the Jews' political and legal status. Notes that while emperors attempted to use force to create religious unity and eradicate Judaism, the Church objected to forced conversion while pressuring the Jews to convert voluntarily. The anti-Jewish liturgy also encouraged popular antisemitism. Analyzes ecclesiastical rulings, the question of a special tax for Jews, and anti-Jewish polemics. Includes translated excerpts from Jewish and Byzantine official and ecclesiastical documents illustrating the status of the Jews and describing persecutions (pp. 209-332).

A survey of Jewish life in the Byzantine Empire during its last 300 years. Ch. 1 (pp. 9-48), "Byzantium and the Jews, " discusses the Jews' political and legal status. Notes that while emperors attempted to use force to create religious unity and eradicate Judaism, the Church objected to forced conversion while pressuring the Jews to convert voluntarily. The anti-Jewish liturgy also encouraged popular antisemitism. Analyzes ecclesiastical rulings, the question of a special tax for Jews, and anti-Jewish polemics. Includes translated excerpts from Jewish and Byzantine official and ecclesiastical documents illustrating the status of the Jews and describing persecutions (pp. 209-332).

Byzantine Jews: Dialectics of Minority and Majority Cultures is the collective product of a three year research group convened under the auspices of Scholion: Interdisciplinary Research Center in Jewish Studies at the Hebrew University of Jerusalem. The volume provides both a survey and an analysis of the social and cultural history of Byzantine Jewry from its inception until the fifteenth century, within the wider context of the Byzantine world.

In the ever increasing volume of Byzantine Studies in recent years there seems to be one very apparent void, namely, the history and culture of the Byzantine Jewry, its presence and impact on the surrounding convoluted Byzantine world between Late Antiquity until the conquest of Byzantium (1453). With the now classic but dated studies by Joshua Starr and Andrew Sharf, the collective volume at hand is an attempt to somewhat fill in this void. The articles assembled in this volume are penned by leading scholars in the field. They present bird's eye views of the cultural history of the Jewish Byzantine minority, alongside a wide array of surveys and in-depth studies of various topics. These topics pertain to the dialectics of the religious, literary, economic and visual representation world of this alien minority within its surrounding Byzantine hegemonic world.

By looking at the very specific case of the Greek-speaking Romaniote and the Ladino-speaking Sephardic communities in Southern Greece, Epirus and Macedonia, this book explores the attitudes and policies of the Greek state with regards to the Jewish communities both within its borders and in the areas of the Ottoman Empire it craved. Evdoxios Doxiadis traces the evolution of these policies from the time of Greek independence to the expansion of the Greek state in the early-20th century, telling us a great deal about the Jewish experience and the changing face of modern Greek nationalism in the process. Based on the evidence of numerous Greek consular reports, speeches, memoirs, political interviews and coverage of the status and treatment of the communities by the international Jewish press, State, Nationalism, and the Jewish Communities of Modern Greece sketches a detailed picture of the Greek political elite and the state's bureaucratic view of the various Jewish communities. By focusing on the state, though not ignoring popular attitudes, the book successfully argues that the Greek state followed policies that did not conform, and often were in opposition to, popular attitudes when it came to minorities and the Jews in particular. By focusing on the Jewish communities in modern Greece separately the book allows us to recognize how Greek governments recognized and used divisions and conflicts between the communities, and other minorities, to achieve their goals. As a result Greek state policies can be seen in a new light, providing a more comprehensive understanding of the relationship between the Jewish people and the Greek state. Using this case study, Doxiadis then discusses broader questions of state, nationalism and minorities in a volume of significant interest for students and scholars of modern Greek or modern Jewish history alike.

The Agony of Greek Jews tells the story of modern Greek Jewry as it came under the control of the Kingdom of Greece during the nineteenth and twentieth centuries. In particular, it deals with the vicissitudes of those Jews who held Greek citizenship during the interwar and wartime periods. Individual chapters address the participation of Greek and Palestinian Jews in the 1941 fighting with Italy and Germany, the roles of Jews in the Greek Resistance, aid, and rescue attempts, and the problems faced by Jews who returned from the camps and the mountains in the aftermath of the German retreat. Bowman focuses on the fate of one minority group of Greek citizens during the war and explores various aspects of its relations with the conquerors, the conquered, and concerned bystanders. His book contains new archival material and interviews with survivors. It supersedes much of the general literature on the subject of Greek Jewry.

Volume 6 examines the history of Judaism during the second half of the Middle Ages. Through the first half of the Middle Ages, the Jewish communities of western Christendom lagged well behind those of eastern Christendom and the even more impressive Jewries of the Islamic world. As Western Christendom began its remarkable surge forward in the eleventh century, this progress had an impact on the Jewish minority as well. The older Jewries of southern Europe grew and became more productive in every sense. Even more strikingly, a new set of Jewries were created across northern Europe, when this undeveloped area was strengthened demographically, economically, militarily, and culturally. From the smallest and weakest of the world's Jewish centers in the year 1000, the Jewish communities of western Christendom emerged - despite considerable obstacles - as the world's dominant Jewish center by the end of the Middle Ages. This demographic, economic, cultural, and spiritual dominance was maintained down into modernity.