This volume in the series Documentary History of the Jews in Italy illustrates the history of the Jews in Sicily for most of the fourteenth century. It is the sequel to the first volume on the history of the Jews in Sicily, and illustrates the events of the first century of Aragonese rule over the island. During that period, often unsettled by political upheavals, the Jewish minority flourished economically, but suffered, along with the rest of the population, during civil war and uprisings of the barons. Some thousand documents, many of them published here for the first time, record the fortunes of the Jews and their relationships with the authorities and their Christian neighbours. Much new information has come to light, and many facets of Jewish life in Sicily have been uncovered. The abundance of historical records in the archives of the Crown, local authorities and notaries compares favourably with the relative scarcity of surviving documentation in preceding centuries. Therefore, many documents had to be reported in summary form. Much new information has come to light, and many facets of Jewish life in Sicily, hitherto unknown or obscure, have been uncovered and illustrated. The volume is again provided with a bibliography and indexes, while the introduction has been relegated to the end of the series on the Jews of the island.

These volumes of the "Documentary History of the Jews in Italy", illustrate the history of the Jews in Genoa and surroundings from Antiquity to the French Revolution. The earliest documentary evidence takes the form of letters from King Theodoric. For the Middle Ages the documentation is relatively fragmentary and sporadic. Later there is greater abundance of historical evidence, which portrays chiefly the destinies of the Jews in the Republic from the sixteenth century on, when the presence of the Jews became permanent and a regular community was established also in the capital. The historical records presented illustrate mainly the relationship between the government of the Genoese Republic and the Jews, the latter's economic activities and their communal and social life. Some of the detailed descriptions of the Jewish population in Genoa, their living conditions and occupations, allow for a close examination of the social conditions of this Northern Italian community. For a while Genoa became a haven of refuge for some of the exiles from Spain, including the historian Joseph Hacohen and members of the Abarbanel family. The volumes are provided with an extensive introduction, bibliography, glossary and indexes.

This volume, the sequel to Jews in Rome 1, recreates through a register and apt citation the second thousand acts of an archive known informally as the 'Notai ebrei', a collection of as many as 10,000 such acts drawn by Roman rabbis between 1536 and 1640. The acts in this volume cover the years 1551-1557. They form a mirror of Jewish social and cultural life, including such matters as litigations, broken engagements, adoption, synagogal disputes, as well as rentals contracts, and apprenticeships. Most noteworthy is the ownership of property by women. This encouraged and reflected the treatment of both men and women as individuals. Indeed, individualism, which also promoted the amalgamation and ethnic levelling of a society that after about 1500 was notably one of immigrants, was this society's most salient characteristic.

This collection of over twenty essays brings together scholars from three continents to discuss the early synagogue. It addresses the questions of: When and where did the synagogue originate? What was its early distribution? What was its role in Judaism? The print edition is available as a set of two volumes (9789004112544).

This volume, the sequel to "Jews in Rome 1," recreates through a register and apt citation the second thousand acts of an archive known informally as the 'Notai ebrei', a collection of as many as 10,000 such acts drawn by Roman rabbis between 1536 and 1640. The acts in this volume cover the years 1551-1557. They form a mirror of Jewish social and cultural life, including such matters as litigations, broken engagements, adoption, synagogal disputes, as well as rentals contracts, and apprenticeships. Most noteworthy is the ownership of property by women. This encouraged and reflected the treatment of both men and women as individuals. Indeed, individualism, which also promoted the amalgamation and ethnic levelling of a society that after about 1500 was notably one of immigrants, was this society's most salient characteristic.